Ratapan 1:21

Bahasa Indonesia Sehari-hari

Dengarlah bagaimana keluh kesahku, sedang tiada penghibur bagiku; seteru-seteruku mendengar tentang kecelakaanku, mereka gembira karena Engkau yang mendatangkannya! Datanglah kiranya hari yang telah Engkau umumkan itu, dan biarlah mereka menjadi seperti aku!

Parallel Translations

Alkitab Terjemahan Baru
Dengarlah bagaimana keluh kesahku, sedang tiada penghibur bagiku; seteru-seteruku mendengar tentang kecelakaanku, mereka gembira karena Engkau yang mendatangkannya! Datanglah kiranya hari yang telah Engkau umumkan itu, dan biarlah mereka menjadi seperti aku!

Alkitab Terjemahan Lama
Mereka itu sudah mendengar keluh kesahku dan tiadalah penghibur padaku. Serta kedengaranlah celakaku kepada segala musuhku, maka sukacitalah hati mereka itu sebab Engkau sudah membuat akan daku demikian. Hendaklah kiranya datang hari yang telah Kautentukan, maka mereka itu akan jadi sama dengan aku.

Contextual Overview

¹² Haue ye no regarde all ye that go foreby, beholde & see yf there be any sorowe lyke vnto mine, wherwith the Lorde hath troubled me in the day of his fearefull wrath. ¹³ From aboue hath he sent downe a fire into my bones, and it burneth them cruelly: he hath layde a net for my feete, and throwen me wyde open, he hath made me desolate, so that I must euer be mournyng. ¹⁴ The yoke of my transgressions is bounde fast to his hande, they are wrapped [or writhen] and come vp about my necke: he hath caused my strength to fayle, the Lorde hath deliuered me into those handes wherout I can not quyte my selfe. ¹⁵ The Lorde hath destroyed all the mightie men that were in me, he hath proclaymed an appoynted tyme to slaughter all my best men: the Lorde hath troden downe the daughter of Iuda, lyke as it were in a winepresse. ¹⁶ Therfore do I weepe, and mine eyes gushe out of water: for the comfort that shoulde quicken me is farre fro me, my children are driuen away: for why? the enemie hath gotten the vpper hande. ¹⁷ Sion casteth out her handes, and there is no man to comfort her, the Lorde hath layde the enemies rounde about Iacob, and Hierusalem is become abhomination in the middest of them. ¹⁸ The Lorde is righteous, for I haue prouoked his countenaunce vnto anger, O take heede all ye people and consider my heauinesse, my maydens and my young men are led away into captiuitie. ¹⁹ I called for my louers, but they beguiled me, for my priestes and counsaylers, but they perished, euen whyle they sought for meate to saue their lyues. ²⁰ Consider (O Lorde) howe I am troubled, my wombe is disquieted, my heart turneth about in me, and I am full of heauinesse, because I rebelled stubburnly: the sworde hurteth me without, and within I am lyke vnto death. ²¹ They heare my mournyng, but there is none that wyll comfort me: All myne enemies haue hearde of my trouble, and are glad therof because thou hast done it: and thou hast brought foorth the time which thou calledst, when they also shal be lyke vnto me.

Bible Verse Review
  from Treasury of Scripure Knowledge

have heard that: Lamentations 1:2, Lamentations 1:8, Lamentations 1:11, Lamentations 1:12, Lamentations 1:16, Lamentations 1:22

they are: Lamentations 2:15, Lamentations 4:21, Lamentations 4:22, Psalms 35:15, Psalms 38:16, Psalms 137:7, Jeremiah 48:27, Jeremiah 50:11, Ezekiel 25:3, Ezekiel 25:6, Ezekiel 25:8, Ezekiel 25:15, Ezekiel 26:2, Obadiah 1:12, Obadiah 1:13

thou wilt: Isaiah 13:1 - Isaiah 14:32, Isaiah 47:1-15, Jeremiah 25:17-29, Jeremiah 46:1 - Jeremiah 51:64, Ezekiel 25:1 - Ezekiel 32:32, Amos 1:1-15

the day: Psalms 37:13, Joel 3:14

called: or, proclaimed

they shall: Lamentations 4:22, Deuteronomy 32:41-43, Psalms 137:8, Psalms 137:9, Isaiah 51:22, Isaiah 51:23, Jeremiah 50:15, Jeremiah 50:29, Jeremiah 50:31, Jeremiah 51:24, Jeremiah 51:49, Micah 7:9, Micah 7:10, Habakkuk 2:15-17, Revelation 18:6

Reciprocal: Isaiah 52:5 - make Isaiah 54:11 - not comforted Jeremiah 30:16 - General Jeremiah 48:26 - and he also Jeremiah 50:27 - their day Lamentations 1:9 - she had Lamentations 1:17 - none Ezekiel 31:11 - I have driven Haggai 1:11 - I called John 11:19 - to comfort

Cross-References

Genesis 1:18
And to rule the day and nyght, and to make difference betweene the lyght and the darknesse: and God saw that it was good.

Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.

Genesis 1:25
God made the beast of the earth after his kynde, and cattell after his kynde, and euery thyng that creepeth vpon the earth after his kynde: and God sawe that it was good.

Genesis 1:26
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.

Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.

Genesis 7:14
They, and euery beast after his kinde, and al the cattel after their kinde, yea, and euery worme that creepeth vpon the grounde after his kinde, and euerye byrde after his kinde, and euery fleeyng and fethered foule.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Genesis 8:19
Euery beast also, and euery worme, euery foule, and whatsoeuer crepeth vpon the earth after their kyndes, went out of the arke.

Genesis 9:7
But be fruitefull, and multiplie you, breede in the earth, and increase therein.

Gill's Notes on the Bible

They have heard that I sigh: [there is] none to comfort me,.... That is, the nations, as the Targum; the neighbouring ones, those that were her confederates and allies; the same with her lovers, as before, as Aben Ezra observes; these being near her, knew full well her sorrowful and distressed condition, being as it were within the hearing of her sighs and groans; and yet none of them offered to help her, or so much as to speak a comfortable word to her:

all mine enemies have heard of my trouble; not only her friends, but foes; meaning the Tyrians, Edomites, Moabites, and Ammonites, and as the following description of them shows; for it must design others from the Chaldeans, that were the immediate cause of it:

they are glad that thou hast done [it]; brought all this ruin and destruction on Jerusalem, which could never have been done, if the Lord had not willed it; and at this the above mentioned nations rejoiced; see Ezekiel 25:3; there being a considerable stop on the word glad, it may be rendered, as by some, "they are glad; but thou hast done it" n; not they, but thou; and therefore must be patiently bore, and quietly submitted to, it being the Lord's doing:

thou wilt bring the day [that] thou hast called; the time of, he destruction of, he Chaldeans, who had the chief hand in the ruin of the Jewish nation, and of those that rejoiced at it; which time was fixed by the Lord, and proclaimed and published by his prophets, and would certainly and exactly come, as and when it was pointed out: some o take it to be a wish or prayer, that God would bring it, as he had declared; though others interpret it in a quite different sense, "thou hast brought the day" p; meaning on herself, the determined destruction; so the Targum,

"thou hast brought upon me the day of vengeance; thou hast called a time upon me to my desolation:''

and they shall be like unto me; in the same distressed, desolate, and sorrowful condition, being brought to ruin and destruction; which afterwards was the case of the Chaldeans, and all the other nations.

n כי אתה עשית "laetati sunt; sed tu fecisti", Grotius. o "Utinam induceres diem", so some in Vatablus. p חבאת יום "adduxisti diem", V. L. Pagninus, Montanus; "induxisti [aut] inducis", Vatablus.

Barnes' Notes on the Bible

They have heard ... - Or, “They heard that I sigh,” that I have “no comforter.”

Thou wilt bring the day ... - literally, thou hast brought “the day thou hast proclaimed, and they shall be like unto me.” The day of Judah’s punishment was the proof that the nations now triumphing over Jerusalem’s fall would certainly be visited.

Clarke's Notes on the Bible

Verse Lamentations 1:21. They have heard that I sigh — My affliction is public enough; but no one comes to comfort me.

They are glad that thou hast done it] On the contrary, they exult in my misery; and they see that THOU hast done what they were incapable of performing.

Thou wilt bring the day that thou hast called, and they shall be like unto me. — Babylon shall be visited in her turn; and thy judgments poured out upon her shall equal her state with my own. See the last six chapters of the preceding prophecy for the accomplishment of this prediction.