Ratapan 1:7

Bahasa Indonesia Sehari-hari

Terkenanglah Yerusalem, pada hari-hari sengsara dan penderitaannya, akan segala harta benda yang dimilikinya dahulu kala; tatkala penduduknya jatuh ke tangan lawan, dan tak ada penolong baginya, para lawan memandangnya, dan tertawa karena keruntuhannya.

Parallel Translations

Alkitab Terjemahan Baru
Terkenanglah Yerusalem, pada hari-hari sengsara dan penderitaannya, akan segala harta benda yang dimilikinya dahulu kala; tatkala penduduknya jatuh ke tangan lawan, dan tak ada penolong baginya, para lawan memandangnya, dan tertawa karena keruntuhannya.

Alkitab Terjemahan Lama
Bahwa pada hari kesukarannya dan dalam hal ketawanannya yang sangat, teringatlah Yeruzalem akan segala kesedapan yang padanya dari dahulukala, dan bagaimana bangsanya telah jatuh ke dalam tangan musuh dan tiadalah pembantu padanya, maka segala penganiayanya memandang kepadanya serta mengolok-olokkan kelemahannya.

Contextual Overview

¹ Alas] howe sitteth the citie so desolate, that sometime was full of people? Howe is she become lyke a widow which was great among nations? Howe is she brought vnder tribute that ruled landes? ² She weepeth sore in the nyght, so that the teares runne downe her cheekes: for among all her louers there is none that geueth her any comfort, yea her next friendes transgresse agaynst her, and are become her enemies. ³ Iuda went away by reason of the affliction and great bondage: she dwelleth among the heathen, she findeth no rest, all they that persecuted her, toke her in strayte places [where she coulde not escape.] ⁴ The streetes of Sion mourne, because no man cometh no more to the solempne feastes: all her gates are desolate, her priestes make lamentatio, her maydens are carefull, and she her selfe is in great heauinesse. ⁵ Her enemies haue ben rulers ouer her, and her enemies haue prospered, because the Lorde hath chastened her for her great wickednesse: her children are led away captiue before their enemies. ⁶ All the beautie of the daughter of Sion is away, her princes are become lyke hartes that fynde no pasture, they are driuen away before their enemie, so that they haue no more power. ⁷ Nowe Hierusalem remembred in the tyme of her miserie and bare estate all her ioy & pleasure that she hath had in tymes past, seyng her people is brought downe vnder the power of their enemies, and there is no man for to helpe her: her enemies stande lokyng at her, and laugh her Sabbath daies to scorne. ⁸ Hierusalem hath sinned greeuouslye, therfore is she come in decay: all they that had her in honour dispise her, for they haue seene her filthinesse, yea she sigheth and is ashamed of her selfe. ⁹ Her skirtes are defiled, she remembred not her last ende, therfore is her fall so wonderfull, and there is no man to comfort her: O Lorde consider my trouble, for myne enemie hath the vpper hande. ¹⁰ The enemie hath put his hande to all the precious thinges that she had, yea euen before her eyes came the heathen in and out of the sanctuarie, whom thou [neuerthelesse] hast forbidden to come within thy congregation.

Bible Verse Review
  from Treasury of Scripure Knowledge

remembered: Job 29:2-25, Job 30:1, Psalms 42:4, Psalms 77:3, Psalms 77:5-9, Hosea 2:7, Luke 15:17, Luke 16:25

all her: Deuteronomy 4:7, Deuteronomy 4:8, Deuteronomy 4:34-37, Deuteronomy 8:7-9, Psalms 147:19, Psalms 147:20, Isaiah 5:1-4

pleasant: or, desirable, Lamentations 1:10

the adversaries: Lamentations 2:15, Lamentations 2:16, Psalms 79:4, Psalms 137:3, Psalms 137:4, Micah 4:11

Reciprocal: Genesis 21:9 - mocking 1 Kings 20:6 - pleasant Nehemiah 1:3 - in great Isaiah 64:11 - all our Jeremiah 20:5 - I will deliver Daniel 9:8 - because Micah 7:14 - as Zephaniah 3:18 - sorrowful

Cross-References

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:15
And let them be for lyghtes in the firmament of the heauen, that they maye geue light vpo the earth: and it was so.

Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Job 26:8
He byndeth the water in his cloudes, & the cloude is not broken vnder them.

Psalms 104:10
Who also causeth the springes which runne betweene the hilles: to flowe into the riuers.

Psalms 148:4
Prayse ye hym all ye heauens: and ye waters that be aboue the heauens.

Gill's Notes on the Bible

Jerusalem remembered in the days of her affliction and of her miseries,.... When carried captive, and in exile in a foreign land; when surrounded with distresses and calamities of various kinds; which are a means sometimes of rubbing up and refreshing the memories of persons with those good things they take little notice of in the times of prosperity; the worth of such things being best known and prized by the want of them: even

all her pleasant things that she had in the days of old; her civil and religious liberties; the word, worship, and ordinances of God; the temple, altars, and courts of the Lord; the ark of the testimony, the symbol of the divine Presence; and the revelation of the will of God by the prophets; their peace, prosperity, and enjoyment of all good things: these were remembered

when her people fell into the hand of the enemy; the Chaldeans. The Targum is,

"into the hand of Nebuchadnezzar the wicked, and he oppressed them:''

and none did help her; not the Egyptians, her allies and confederates, in whom she trusted:

her adversaries saw her, [and] did mock at her sabbaths; as the Heathens used to do; calling the Jews Sabbatarians o; by way of derision; representing them as an idle lazy people, who observed a seventh day merely out of sloth, and so lost a seventh part of time p; or they mocked at them for keeping them in vain; since, notwithstanding their religious observance of them, they were suffered to be carried captive out of their land; or, as Jarchi thinks, the Chaldeans mocked at them for keeping their sabbaths strictly, now they were in other lands, when they neglected them in their own country; or they jeered them with their weekly and yearly sabbaths; suggesting to them that now they had leisure enough to observe them; and that their land ceased from tillage with a witness now: some think, that because of the observance of a sabbath, they were obliged to by their law, therefore the Heathens made them work the harder, and imposed greater tasks upon them on that day than on others, like the Egyptians of old; though the words may be rendered, "they mocked at her cessations" q; from joy and pleasure, peace and comfort, and the enjoyment of all good things; so the Targum,

"the enemies saw her when she went into captivity; and they mocked at the good things which ceased out of the midst of her.''

o "Quod jejunia sabbatariorum". Martial. l. 4. Epigr. 4. p "----Cui septima quaeque fuit lux Ignava, et partem vitae non attigit ullam". Juvenal. Satyr. 5. q שחקו על משבתיה "irrident cessationes ejus", Junius Tremellius "rident propter cesstiones", Piscator.

Barnes' Notes on the Bible

Jerusalem remembers in the days of her affliction,

And of her homelessness,

All her pleasant things which have been from the days of old:

Now that her people fall by the hand of the adversary,

And she hath no helper;

Her adversaries have seen her,

They have mocked at her sabbath-keepings.

The word rendered “homelessless” means wanderings, and describes the state of the Jews, cast forth from their homes and about to be dragged into exile.

Sabbaths - Or, sabbath-keepings, and the cessation from labor every seventh day struck foreigners as something strange, and provoked their ridicule.

Clarke's Notes on the Bible

Verse 7. Did mock at her Sabbaths. — משבתה mishbatteha. Some contend that Sabbaths are not intended here. The Septuagint has κατοικεσια αυτης, "her habitation;" the Chaldee, על טובהא al tubaha, "her good things;" the Syriac, [Syriac] al toboroh, "her breach." The Vulgate and Arabic agree with the Hebrew. Some of my oldest MSS. have the word in the plural number, משבתיה mishbatteyha, "her Sabbaths." A multitude of Kennicott's MSS. have the same reading. The Jews were despised by the heathen for keeping the Sabbath. Juvenal mocks them on that account: -

_____cui septima quaeque fuit lux

Ignava et partem vitae non attigit ullam.

Sat. v.

"To whom every seventh day was a blank, and formed not any part of their life."

St. Augustine represents Seneca as doing the same: - Inutiliter id eos facere affirmans, quod septimani ferme partem aetatis suae perdent vacando, et multa in tempore urgentia non agendo laedantur. "That they lost the seventh part of their life in keeping their Sabbaths; and injured themselves by abstaining from the performance of many necessary things in such times." He did not consider that the Roman calendar and customs gave them many more idle days than God had prescribed in Sabbaths to the Jews. The Sabbath is a most wise and beneficent ordinance.