Ratapan 1:8

Bahasa Indonesia Sehari-hari

Yerusalem sangat berdosa, sehingga najis adanya; semua yang dahulu menghormatinya, sekarang menghinanya, karena melihat telanjangnya; dan dia sendiri berkeluh kesah, dan memalingkan mukanya.

Parallel Translations

Alkitab Terjemahan Baru
Yerusalem sangat berdosa, sehingga najis adanya; semua yang dahulu menghormatinya, sekarang menghinanya, karena melihat telanjangnya; dan dia sendiri berkeluh kesah, dan memalingkan mukanya.

Alkitab Terjemahan Lama
Bahwa sangat besarlah dosa Yeruzalem, sebab itu ia telah jadi seperti seorang najis: Segala orang yang dahulu memberi hormat kepadanya sekarang mencelakan dia, karena telah dilihatnya hal telanjangnya, maka iapun berkeluh kesah dan undur ke belakang.

Contextual Overview

¹ Alas] howe sitteth the citie so desolate, that sometime was full of people? Howe is she become lyke a widow which was great among nations? Howe is she brought vnder tribute that ruled landes? ² She weepeth sore in the nyght, so that the teares runne downe her cheekes: for among all her louers there is none that geueth her any comfort, yea her next friendes transgresse agaynst her, and are become her enemies. ³ Iuda went away by reason of the affliction and great bondage: she dwelleth among the heathen, she findeth no rest, all they that persecuted her, toke her in strayte places [where she coulde not escape.] ⁴ The streetes of Sion mourne, because no man cometh no more to the solempne feastes: all her gates are desolate, her priestes make lamentatio, her maydens are carefull, and she her selfe is in great heauinesse. ⁵ Her enemies haue ben rulers ouer her, and her enemies haue prospered, because the Lorde hath chastened her for her great wickednesse: her children are led away captiue before their enemies. ⁶ All the beautie of the daughter of Sion is away, her princes are become lyke hartes that fynde no pasture, they are driuen away before their enemie, so that they haue no more power. ⁷ Nowe Hierusalem remembred in the tyme of her miserie and bare estate all her ioy & pleasure that she hath had in tymes past, seyng her people is brought downe vnder the power of their enemies, and there is no man for to helpe her: her enemies stande lokyng at her, and laugh her Sabbath daies to scorne. ⁸ Hierusalem hath sinned greeuouslye, therfore is she come in decay: all they that had her in honour dispise her, for they haue seene her filthinesse, yea she sigheth and is ashamed of her selfe. ⁹ Her skirtes are defiled, she remembred not her last ende, therfore is her fall so wonderfull, and there is no man to comfort her: O Lorde consider my trouble, for myne enemie hath the vpper hande. ¹⁰ The enemie hath put his hande to all the precious thinges that she had, yea euen before her eyes came the heathen in and out of the sanctuarie, whom thou [neuerthelesse] hast forbidden to come within thy congregation.

Bible Verse Review
  from Treasury of Scripure Knowledge

hath: Lamentations 1:5, Lamentations 1:20, 1 Kings 8:46, 1 Kings 8:47, 1 Kings 9:7, 1 Kings 9:9, Isaiah 59:2-13, Jeremiah 6:28, Ezekiel 14:13-21, Ezekiel 22:2-15

removed: Heb. become a removing, or wandering, Jeremiah 15:4, Jeremiah 24:9, Jeremiah 34:17, Ezekiel 23:46, *marg.

all: Lamentations 4:15, Lamentations 4:16, Lamentations 5:12-16, 1 Samuel 2:30

they: Lamentations 4:21, Isaiah 47:3, Jeremiah 13:22, Jeremiah 13:26, Ezekiel 16:37-39, Ezekiel 23:29, Hosea 2:3, Hosea 2:10, Revelation 3:18

she sigheth: Lamentations 1:4, Lamentations 1:11, Lamentations 1:21, Lamentations 1:22, Lamentations 2:10, Jeremiah 4:31

Reciprocal: Leviticus 13:46 - without Leviticus 15:19 - and her issue Isaiah 1:21 - become Jeremiah 4:17 - because Jeremiah 32:23 - therefore Jeremiah 32:31 - that I Jeremiah 44:3 - of their Jeremiah 44:23 - ye have burned Lamentations 2:15 - clap Lamentations 5:16 - woe Ezekiel 5:14 - I will Ezekiel 28:26 - despise Ezekiel 39:23 - the heathen Daniel 9:8 - because Daniel 9:16 - Jerusalem Zephaniah 1:17 - because Luke 19:44 - because

Cross-References

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:10
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:19
And the euenyng and the mornyng were the fourth day.

Genesis 1:23
And the euenyng and mornyng were the fift day.

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.

Genesis 5:2
Male and female created he them, and blessed them, and called their name Adam in the daye of their creation.

Gill's Notes on the Bible

Jerusalem hath grievously sinned,.... Or, "hath sinned a sin" r; a great sin, as the Targum; the sin of idolatry, according to some; or of covenant breaking, as others; though perhaps no particular sin is meant, but many grievous sins; since she was guilty of a multitude of them, as in Lamentations 1:5;

therefore she is removed; out of her own land, and carried captive into another: or, is "for commotion" s; for scorn and derision; the head being moved and shook at her by way of contempt: or rather, "for separation" t; she being like a menstruous woman, defiled and separate from society:

all that honoured her despise her; they that courted her friendship and alliance in the time of her prosperity, as the Egyptians, now neglected her, and treated her with the utmost contempt, being in adversity:

because they have seen her nakedness; being stripped of all her good things she before enjoyed; and both her weakness and her wickedness being exposed to public view. The allusion is either to harlots, or rather to modest women, when taken captive, whose nakedness is uncovered by the brutish and inhuman soldiers:

yea, she sigheth, and turneth backward; being covered with shame, because of the ill usage of her, as modest women will, being so used.

r חטא חטאה "peccatum peccavit", V. L. Pagninus, Montanus, Vatablus. s לנידה "in commotionem", Montanus, Vatablus, Calvin. t "Ut separata", Grotius; "tanquam ex immunditia separata est", Junius & Tremellius.

Barnes' Notes on the Bible

Grievously sinned - literally, “Jerusalem hath sinned a sin,” giving the idea of a persistent continuance in wickedness.

Removed - Or, become an abomination. Sin has made Jerusalem an object of horror, and therefore she is cast away.

Yea, she sigheth ... - Jerusalem groans over the infamy of her deeds thus brought to open shame, and turns her back upon the spectators in order to hide herself.