Ratapan 1:9

Bahasa Indonesia Sehari-hari

Kenajisannya melekat pada ujung kainnya; ia tak berpikir akan akhirnya, sangatlah dalam ia jatuh, tiada orang yang menghiburnya. "Ya, TUHAN, lihatlah sengsaraku, karena si seteru membesarkan dirinya!"

Parallel Translations

Alkitab Terjemahan Baru
Kenajisannya melekat pada ujung kainnya; ia tak berpikir akan akhirnya, sangatlah dalam ia jatuh, tiada orang yang menghiburnya. "Ya, TUHAN, lihatlah sengsaraku, karena si seteru membesarkan dirinya!"

Alkitab Terjemahan Lama
Bahwa najisnya sampai kepada punca pakaiannya; tiada ia sangka akan kesudahannya demikian, sebab itu ia sudah turun amat dalam begitu dan tiadalah penghibur padanya! Ya Tuhan! lihat apalah kesukaranku dan bagaimana musuh mengataskan dirinya dengan sombongnya!

Contextual Overview

¹ Alas] howe sitteth the citie so desolate, that sometime was full of people? Howe is she become lyke a widow which was great among nations? Howe is she brought vnder tribute that ruled landes? ² She weepeth sore in the nyght, so that the teares runne downe her cheekes: for among all her louers there is none that geueth her any comfort, yea her next friendes transgresse agaynst her, and are become her enemies. ³ Iuda went away by reason of the affliction and great bondage: she dwelleth among the heathen, she findeth no rest, all they that persecuted her, toke her in strayte places [where she coulde not escape.] ⁴ The streetes of Sion mourne, because no man cometh no more to the solempne feastes: all her gates are desolate, her priestes make lamentatio, her maydens are carefull, and she her selfe is in great heauinesse. ⁵ Her enemies haue ben rulers ouer her, and her enemies haue prospered, because the Lorde hath chastened her for her great wickednesse: her children are led away captiue before their enemies. ⁶ All the beautie of the daughter of Sion is away, her princes are become lyke hartes that fynde no pasture, they are driuen away before their enemie, so that they haue no more power. ⁷ Nowe Hierusalem remembred in the tyme of her miserie and bare estate all her ioy & pleasure that she hath had in tymes past, seyng her people is brought downe vnder the power of their enemies, and there is no man for to helpe her: her enemies stande lokyng at her, and laugh her Sabbath daies to scorne. ⁸ Hierusalem hath sinned greeuouslye, therfore is she come in decay: all they that had her in honour dispise her, for they haue seene her filthinesse, yea she sigheth and is ashamed of her selfe. ⁹ Her skirtes are defiled, she remembred not her last ende, therfore is her fall so wonderfull, and there is no man to comfort her: O Lorde consider my trouble, for myne enemie hath the vpper hande. ¹⁰ The enemie hath put his hande to all the precious thinges that she had, yea euen before her eyes came the heathen in and out of the sanctuarie, whom thou [neuerthelesse] hast forbidden to come within thy congregation.

Bible Verse Review
  from Treasury of Scripure Knowledge

filthiness: Lamentations 1:17, Jeremiah 2:34, Jeremiah 13:27, Ezekiel 24:12, Ezekiel 24:13

she remembereth: Deuteronomy 32:29, Isaiah 47:7, Jeremiah 5:31, 1 Peter 4:17

came: Lamentations 1:1, Lamentations 4:1, Isaiah 3:8, Jeremiah 13:17, Jeremiah 13:18

she had: Lamentations 1:2, Lamentations 1:17, Lamentations 1:21, Lamentations 2:13, Ecclesiastes 4:1, Isaiah 40:2, Isaiah 54:11, Hosea 2:14, John 11:19

behold: Exodus 3:7, Exodus 3:17, Exodus 4:31, Deuteronomy 26:7, 1 Samuel 1:11, 2 Samuel 16:12, 2 Kings 14:26, Nehemiah 9:32, Psalms 25:18, Psalms 119:153, Daniel 9:17-19

for: Deuteronomy 32:27, Psalms 74:8, Psalms 74:9, Psalms 74:22, Psalms 74:23, Psalms 140:8, Isaiah 37:4, Isaiah 37:17, Isaiah 37:23, Isaiah 37:29, Jeremiah 48:26, Jeremiah 50:29, Zephaniah 2:10, 2 Thessalonians 2:4-8

Reciprocal: Leviticus 15:19 - and her issue Deuteronomy 28:59 - General Psalms 9:13 - consider Psalms 13:2 - enemy Isaiah 1:21 - become Isaiah 4:4 - washed away Isaiah 29:4 - thou shalt Isaiah 51:19 - who shall Lamentations 1:11 - see Lamentations 1:16 - I weep Lamentations 1:20 - Behold Ezekiel 7:2 - An end Ezekiel 16:36 - Because Daniel 9:16 - Jerusalem Revelation 17:4 - filthiness

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Job 26:7
He stretcheth out the noorth ouer the emptie place, and hangeth the earth vpon nothing.

Gill's Notes on the Bible

Her filthiness [is] in her skirts,.... Her sin is manifest to all, being to be seen in her punishment. The allusion is to a menstruous woman, to whom she is compared, both before and after; whose blood flows down to the skirts of her garments, and there seen; by which it is known that she is in her separation. So the Targum,

"the filthiness of the blood of her separation is in her skirts; she is not cleansed from it, nor does she repent of her sins:''

she remembereth not her last end; she did not consider in the time of her prosperity what her sins would bring her to; what would be the issue of them; nay, though she was warned by the prophet, and was told what things would come to at last, yet she laid it not to heart; nor did she lay it up in her mind, or reflect upon it; but went on in her sinful courses:

therefore she came down wonderfully; or, "with wonders" u; from a very exalted estate to a very low one; from the height of honour and prosperity to the depth of distress and misery; to the astonishment and wonder of all about her, that so flourishing a city and kingdom should be brought to ruin at once, in so strange a manner; see Daniel 8:24;

she had no comforter; as none to help her against her enemies, Lamentations 1:7; and to prevent her ruin; so none to pity her, and have compassion upon her, and speak a comfortable word to her now she was in it:

O Lord, behold my affliction: not with his eye of omniscience only, which he did, and, of which she had no doubt; but with an eye of pity and compassion: thus Zion is at once and suddenly introduced, breaking out in this pathetic manner, being in great affliction and distress, having none else to apply to; and the enemy bearing hard upon her, and behaving in a very insolent and audacious manner, transgressing all bounds of humanity and decency; and therefore hoped the Lord would have compassion on her, though she had sinned against him:

for the enemy hath magnified [himself]; behaved haughtily both against God and his people; attributing great things to himself; magnifying his own power and wisdom.

u פלאים "mirabiliter", Montanus, Vatablus.

Barnes' Notes on the Bible

Her filthiness is in her skirts - Her personal defilement is no longer concealed beneath the raiment Jeremiah 13:22.

She came down wonderfully - Jerusalem once enthroned as a princess must sit on the ground as a slave.

Clarke's Notes on the Bible

Verse 9. She remembereth not her last end — Although evident marks of her pollution appeared about her, and the land was defiled by her sinfulness even to its utmost borders, she had no thought or consideration of what must be the consequence of all this at the last. - Blayney.