Ratapan 3:17

Bahasa Indonesia Sehari-hari

Engkau menceraikan nyawaku dari kesejahteraan, aku lupa akan kebahagiaan.

Parallel Translations

Alkitab Terjemahan Baru
Engkau menceraikan nyawaku dari kesejahteraan, aku lupa akan kebahagiaan.

Alkitab Terjemahan Lama
Selamat sudah dijauhkan dari pada hatiku, tiada kuketahui lagi akan barang yang baik.

Contextual Overview

¹ I am the man that thorowe the rodde of his wrath haue experience of miserie. ² He droue me foorth and led me, yea into darknesse, but not into light. ³ Against me is he turned, he turneth his hande dayly against me. ⁴ My flesh and my skinne hath he made olde, and my bones hath he bruised. ⁵ He hath buylded rounde about me, and closed me in with gall and trauaile. ⁶ He hath set me in darknesse, as they that be dead for euer. ⁷ He hath so hedged me in, that I can not get out, and hath layde heauie linkes vpon me. ⁸ Though I crye and call pitiously, yet heareth he not my prayer. ⁹ He hath stopped vp my wayes with foure squared stones, and made my pathes crooked. ¹⁰ He layeth wayte for me lyke a beare, and as a lion in a hole.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou: Lamentations 1:16, Psalms 119:155, Isaiah 38:17, Isaiah 54:10, Isaiah 59:11, Jeremiah 8:15, Jeremiah 14:19, Jeremiah 16:5, Zechariah 8:10

I forgat: Genesis 41:30, Job 7:7, Jeremiah 20:14-18

prosperity: Heb. good

Reciprocal: Psalms 77:3 - I complained John 14:1 - not John 14:27 - not

Cross-References

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:5
For God doth knowe, that the same day that ye eate therof, your eyes shall be opened, and ye shalbe eue as gods, knowyng good and euyll.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:11
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Gill's Notes on the Bible

And thou hast removed my soul far off from peace,.... From the time the city was besieged by the Chaldeans, and now the people was carried captive; who could have no true peace, being in a foreign land, in an enemy's country, and out of their own, and far from the place of divine worship; nor could the prophet have any peace of soul, in the consideration of these things, the city, temple, and nation, being desolate, though he himself was not in captivity.

I forgat prosperity; or "good" q; he had been so long from the enjoyment of it, that he had lost the idea of it, and was thoughtless about it, never expecting to see it any more.

q טובה "bonorum", V. L. "boni", Pagninus, Montanus, Cocceius, Junius & Tremellius, Piscator, Michaelis.

Barnes' Notes on the Bible

Having dwelt upon the difficulties which hemmed in his path, he now shows that there are dangers attending upon escape.

Lamentations 3:11

The meaning is, “God, as a lion, lying in wait, has made me turn aside from my path, but my flight was in vain, for springing upon me from His ambush lie has torn me in pieces.”

Desolate - Or, astonied, stupefied that he cannot flee. The word is a favorite one with Jeremiah.

Lamentations 3:12

This new simile arises out of the former one, the idea of a hunter being suggested by that of the bear and lion. When the hunter comes, it is not to save him.

Lamentations 3:14

Metaphor is dropped, and Jeremiah shows the real nature of the arrows which rankled in him so deeply.

Lamentations 3:15

“He hath” filled me to the full with bitterness, i. e. bitter sorrows Job 9:18.

Lamentations 3:16

Broken my teeth with gravel stones - His bread was so filled with grit that in eating it his teeth were broken.

Lamentations 3:17

Prosperity - literally, as in the margin, i. e. I forgot what good was, I lost the very idea of what it meant.

Lamentations 3:18

The prophet reaches the verge of despair. But by struggling against it he reaches at length firm ground.

Clarke's Notes on the Bible

Verse 17. Thou hast removed my soul — Prosperity is at such an utter distance from me, that it is impossible I should ever reach it; and as to happiness, I have forgotten whether I have ever tasted of it.