Ratapan 3:18

Bahasa Indonesia Sehari-hari

Sangkaku: hilang lenyaplah kemasyhuranku dan harapanku kepada TUHAN.

Parallel Translations

Alkitab Terjemahan Baru
Sangkaku: hilang lenyaplah kemasyhuranku dan harapanku kepada TUHAN.

Alkitab Terjemahan Lama
Maka sebab itu kataku: Segala beraniku sudah hilang dan segala harapku pada Tuhanpun.

Contextual Overview

¹ I am the man that thorowe the rodde of his wrath haue experience of miserie. ² He droue me foorth and led me, yea into darknesse, but not into light. ³ Against me is he turned, he turneth his hande dayly against me. ⁴ My flesh and my skinne hath he made olde, and my bones hath he bruised. ⁵ He hath buylded rounde about me, and closed me in with gall and trauaile. ⁶ He hath set me in darknesse, as they that be dead for euer. ⁷ He hath so hedged me in, that I can not get out, and hath layde heauie linkes vpon me. ⁸ Though I crye and call pitiously, yet heareth he not my prayer. ⁹ He hath stopped vp my wayes with foure squared stones, and made my pathes crooked. ¹⁰ He layeth wayte for me lyke a beare, and as a lion in a hole.

Bible Verse Review
  from Treasury of Scripure Knowledge

1 Samuel 27:1, Job 6:11, Job 17:15, Psalms 31:22, Psalms 116:11, Ezekiel 37:11

Reciprocal: Job 8:13 - the hypocrite's Job 9:18 - will not Psalms 77:10 - This is Psalms 102:1 - overwhelmed Jeremiah 10:19 - Truly Jeremiah 31:17 - General Lamentations 3:54 - I said Luke 11:10 - General Luke 15:18 - will arise

Cross-References

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Joshua 23:13
Be ye sure that the Lorde your God will no more cast out all these nations from before you: but they shalbe snares and trappes vnto you, and scourges in your sides, & thornes in your eyes, vntill ye perishe from of this good land whiche the Lorde your God hath geuen you.

Job 1:21
And sayde: Naked came I out of my mothers wombe, & naked shall I turne thyther againe: The Lorde gaue & the Lord hath taken away, blessed be the name of the Lorde.

Job 5:5
His haruest was eaten of the hungrie, & taken from among the thornes, and the thurstie drunke vp their labour: It is not the earth that bringeth foorth iniquitie,

Job 31:40
Then let thystles growe in steede of my wheate, and cockle for my barlye.

Psalms 90:3
Thou turnest man most miserable euen vnto dust: thou sayest also, O ye children of men returne you into dust.

Psalms 104:2
Who is decked with light as it were with a garment: spreadyng out the heauens like a curtayne.

Proverbs 22:5
Thornes and snares are in the way of the frowarde: but he that doth kepe his soule, wyll flee farre from them.

Proverbs 24:31
And lo, it was all couered with nettles, and stoode full of thornes, and the stone wall was broken downe.

Gill's Notes on the Bible

And I said, my strength and my hope are perished from the Lord. The former of these words signifies, according to Aben Ezra, "my standing", my subsistence, my continuance in being, or my perpetuity; according to Jarchi, my abiding r in this world; it is rendered "blood" in Isaiah 63:3; which is the support of life; and which when gone, or ceases to circulate, a man ceases to be: the sense is, that the prophet, or those he represents, looked upon themselves as dead men, at least of a short continuance; their natural strength was exhausted, and they must quickly die, and had no hope of living, or of enjoying the divine favour, or good things, at the hand of God. Some understand it of spiritual strength to do good, and of hope of having good things, or deliverance from the hand of God, which they were despairing of; for the words are the language of despondency, and betray great, weakness and infirmity; for in the Lord is everlasting strength, and he is the hope of his people, and the Saviour of them in time of trouble, Isaiah 26:4.

r נצחי "duratio mea", Montanus; "perennitas mea", Cocceius.

Barnes' Notes on the Bible

Having dwelt upon the difficulties which hemmed in his path, he now shows that there are dangers attending upon escape.

Lamentations 3:11

The meaning is, “God, as a lion, lying in wait, has made me turn aside from my path, but my flight was in vain, for springing upon me from His ambush lie has torn me in pieces.”

Desolate - Or, astonied, stupefied that he cannot flee. The word is a favorite one with Jeremiah.

Lamentations 3:12

This new simile arises out of the former one, the idea of a hunter being suggested by that of the bear and lion. When the hunter comes, it is not to save him.

Lamentations 3:14

Metaphor is dropped, and Jeremiah shows the real nature of the arrows which rankled in him so deeply.

Lamentations 3:15

“He hath” filled me to the full with bitterness, i. e. bitter sorrows Job 9:18.

Lamentations 3:16

Broken my teeth with gravel stones - His bread was so filled with grit that in eating it his teeth were broken.

Lamentations 3:17

Prosperity - literally, as in the margin, i. e. I forgot what good was, I lost the very idea of what it meant.

Lamentations 3:18

The prophet reaches the verge of despair. But by struggling against it he reaches at length firm ground.

Clarke's Notes on the Bible

Verse 18. And my hope — That first, that last support of the miserable-it is gone! it is perished! The sovereign God alone can revive it.