Ratapan 3:22

Bahasa Indonesia Sehari-hari

Tak berkesudahan kasih setia TUHAN, tak habis-habisnya rahmat-Nya,

Parallel Translations

Alkitab Terjemahan Baru
Tak berkesudahan kasih setia TUHAN, tak habis-habisnya rahmat-Nya,

Alkitab Terjemahan Lama
Bahwa karena sebab segala kemurahan Tuhan, maka tiada kita dibinasakan sama sekali, dan segala rahmat-Nyapun tiada berkeputusan adanya.

Contextual Overview

²¹ Whyle I consider these thinges in my heart, I get a hope agayne. ²² [Namely] it is of the Lordes mercies that we are not vtterly consumed, for truely his pitifull compassion hath not ceassed. ²³ Newe mercyes shall the Lord shewe vpon thee early in the day springing, (O Lorde) great is thy faythfulnesse. ²⁴ The Lorde is my portion saith my soule therefore wyll I hope in hym. ²⁵ O howe good is the Lord vnto them that put their trust in hym, and to the soule that seeketh after hym. ²⁶ The good man with stilnesse and pacience, taryeth for the health of the Lorde. ²⁷ O howe good is it for a man to take the yoke vpon him from his youth vp? ²⁸ He sitteth alone, he holdeth hym styll, because he hath taken [the Lordes yoke] vpon hym. ²⁹ He layeth his face vpon the earth, if there happen to be any hope. ³⁰ He offreth his cheeke to the smyter, he wyll be content with reproffes:

Bible Verse Review
  from Treasury of Scripure Knowledge

of: Ezra 9:8, Ezra 9:9, Ezra 9:13-15, Nehemiah 9:31, Psalms 78:38, Psalms 106:45, Ezekiel 20:8, Ezekiel 20:9, Ezekiel 20:13, Ezekiel 20:14, Ezekiel 20:21, Ezekiel 20:22, Malachi 3:6

because: Psalms 77:8, Psalms 86:15, Micah 7:18, Micah 7:19, Luke 1:50

Reciprocal: Genesis 19:16 - the Lord Numbers 11:11 - wherefore have Deuteronomy 30:3 - then the 2 Kings 20:19 - Good 2 Chronicles 12:12 - when Ezra 9:10 - what shall we say Ezra 9:15 - for we remain Nehemiah 9:19 - in thy Job 11:6 - God exacteth Job 33:23 - to Psalms 92:2 - show Psalms 103:10 - dealt Psalms 119:77 - thy tender Psalms 129:4 - The Lord Ecclesiastes 9:4 - General Isaiah 1:9 - left Isaiah 39:8 - Good Lamentations 3:32 - General Lamentations 3:39 - doth Daniel 9:9 - To the Lord Joel 2:18 - and pity Zechariah 9:12 - even Romans 9:22 - endured Romans 9:29 - Except Romans 10:3 - submitted 1 Corinthians 1:9 - God James 5:11 - the Lord is

Cross-References

Genesis 1:26
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 3:5
For God doth knowe, that the same day that ye eate therof, your eyes shall be opened, and ye shalbe eue as gods, knowyng good and euyll.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Psalms 22:26
The poore shall eate, and be satisfied: they that seeke after God shall prayse hym, your heart shall lyue for euer.

Proverbs 3:18
She is a tree of lyfe to them that lay holde vpon her: and blessed is he that kepeth her fast.

Jeremiah 22:23
Thou that dwellest vpon Libanus, and makest thy nest in the Cedar trees, O howe litle shalt thou be regarded when thy sorowe and panges come vppon thee, as vpon a woman trauayling with chylde?

Gill's Notes on the Bible

[It is of] the Lord's mercies that we are not consumed,.... It was true of the prophet, that he died not in prison, or in the dungeon; and of the people of the Jews, who though many of them perished by the sword, famine, and pestilence, yet God did not make a full end of them, according to his gracious promise, Jeremiah 30:11; but left them a seed, a remnant, from whence the Messiah, the mercy promised, should come, and to which it was owing they were not utterly cut off for their sins: nor are any of the Lord's special people ever consumed; their estates may be consumed, and so may their bodies by wasting diseases, and at last by death; but not their souls, not only as to their being, but as to their well being, here and hereafter; though their peace, joy, and comfort, may be gone for a while, through temptation, desertion, and the prevalence of corruption; and they may be in declining circumstances, as to the exercise of grace, yet the principle itself can never be lost; faith, hope, and love, will abide; nor can they eternally perish, or be punished with an everlasting destruction: all which is to be ascribed not to their own strength to preserve themselves, nor to any want of desert in them to be destroyed, or of power in God to consume them; but to his "mercies" and "goodnesses", the multitude of them; for there is an abundance of mercy, grace, and goodness in God, and various are the instances of it; as in the choice of his people to grace and glory; in the covenant of grace, and the blessings of it they are interested in; in redemption by Christ; in regeneration by his Spirit; in the forgiveness of their sins; and in their complete salvation; which are all so many reasons why they are not, and shall not be, consumed. The words may be rendered, "the mercies" or "goodnesses of the Lord, for they are not consumed", or, "that the mercies of the Lord", c. w Jarchi observes, that "tamnu" is as "tammu" the "nun" being inserted, according to Aben Ezra, instead of doubling the letter "mem"; and the former makes the sense to be this, in connection with the Lamentations 3:21; "this I recall to mind the mercies of the Lord, that they are not consumed"; to which agrees the Targum,

"the goodnesses, of the Lord, for they cease not;''

and so the Septuagint, "the mercies of the Lord, for they have not left me"; and to the same sense the Syriac version is, "the mercies of the Lord, for they have no end", and Aben Ezra's note on the text is almost in the same words,

"for there is no end to the mercies of God;''

because his compassions fail not; or, "his tender mercies" x; of which he is full, and which are bestowed in a free and sovereign way, and are the spring of all good things, and a never failing one they are; and this is another reason why the Lord's people are not consumed, and never shall, because of the mercies of the Lord, since these shall never fail; for though they are, yet should they fail, they might be consumed; but these are from everlasting to everlasting, and are kept with Christ their covenant head; see Psalms 103:17.

w חסדי יהוה כי לא תמנו "quod misericordiae Jehovae deficiunt", vel "defecerunt", so some in Vatablus; "studia Jehovae quod non defecerunt", Cocceius. x רחמו "miserationes ejus", Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

Verses 22-42 are the center of the present poem, as it also holds the central place in the whole series of the Lamentations. In them the riches of God’s grace and mercy are set forth in the brightest colors, but no sooner are they ended than the prophet resumes the language of woe.

That we - He is speaking as the representative of all sufferers.

Clarke's Notes on the Bible

Verse 22. It is of the Lord's mercies that we are not consumed — Being thus humbled, and seeing himself and his sinfulness in a proper point of view, he finds that God, instead of dealing with him in judgment, has dealt with him in mercy; and that though the affliction was excessive, yet it was less than his iniquity deserved. If, indeed, any sinner be kept out of hell, it is because God's compassion faileth not.