Imamat 1:17

Bahasa Indonesia Sehari-hari

Dan ia harus mencabik burung itu pada pangkal sayapnya, tetapi tidak sampai terpisah; lalu imam harus membakarnya di atas mezbah, di atas kayu yang sedang terbakar; itulah korban bakaran, suatu korban api-apian yang baunya menyenangkan bagi TUHAN."

Parallel Translations

Alkitab Terjemahan Baru
Dan ia harus mencabik burung itu pada pangkal sayapnya, tetapi tidak sampai terpisah; lalu imam harus membakarnya di atas mezbah, di atas kayu yang sedang terbakar; itulah korban bakaran, suatu korban api-apian yang baunya menyenangkan bagi TUHAN."

Alkitab Terjemahan Lama
Lalu hendaklah dibelahkannya burung itu pada tempat sayapnya, tetapi jangan diceraikan, maka imam akan membakar dia di atas mezbah, di atas kayu yang dalam api itu akan korban bakaran, akan korban api, yaitu suatu bau yang harum bagi Tuhan adanya.

Contextual Overview

¹⁰ And if his sacrifice be of flockes, namely of the sheepe or goates, let hym bryng a male without blemishe for a burnt offeryng: ¹¹ And let hym kyll it on the north syde of the aulter, before the Lorde: And the priestes Aarons sonnes, shall sprinckle the blood round about vpon the aulter. ¹² And he shall cut it into his peeces, euen with his head and his fat: and the priest shall put them vpon the wood that lyeth vpon the fire in the aulter. ¹³ But he shall washe the inwardes and the legges with water, and the priest shall bryng altogether, and burne it vpon the aulter for a burnt offeryng, an oblation made by fire for a sweete sauour vnto the Lorde. ¹⁴ If the burnt offeryng for the sacrifice of the Lorde be of fowles, he shall bring his sacrifice of turtle doues, or of the young pigeons. ¹⁵ And the priest shall bryng it vnto the aulter, and wryng the necke a sunder of it, and burne it on the aulter: but the blood therof shalbe wroung out vpon the syde of the aulter. ¹⁶ And he shall plucke away his croppe with his fethers, and cast them besyde the aulter on the east part, in the place of asshes. ¹⁷ And he shall breake the wynges of it, but plucke them not asunder: And the priest shal burne it vpon the aulter, euen vpon the wood that is vpon the fire, that it may be a burnt offeryng, an oblation made by fire for a sweete sauour vnto the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall not: Genesis 15:10, Psalms 16:10, Matthew 27:50, John 19:30, Romans 4:25, 1 Peter 1:19-21, 1 Peter 3:18

it is: Leviticus 1:9, Leviticus 1:10, Leviticus 1:13, Genesis 8:21, Hebrews 10:6-12, Hebrews 13:15, Hebrews 13:16

Reciprocal: Exodus 29:18 - sweet savour Leviticus 4:31 - a sweet Leviticus 5:12 - according Leviticus 6:10 - consumed Leviticus 8:21 - a sweet savour Numbers 15:3 - will make Numbers 28:2 - for a sweet savour unto me Deuteronomy 33:10 - whole Ezekiel 20:41 - with your Ephesians 5:2 - for a

Cross-References

Genesis 9:13
I do set my bowe in the cloude, and it shall be for a token betweene me and the earth.

Job 38:12
Hast thou geue the morning his charge since thy dayes, and shewed the day spring his place,

Psalms 8:1
O God our Lorde, howe excellent is thy name in all the earth? for that thou hast set thy glory aboue the heauens.

Psalms 8:3
For I will consider thy heauens, euen the workes of thy fingers: the moone and the starres whiche thou hast ordayned.

Acts 13:47
For so hath the Lorde commaunded vs. I haue made thee a lyght of the Gentiles, that thou be the saluation vnto the ende of the worlde.

Gill's Notes on the Bible

And he shall cleave it with the wings thereof,.... One wing being on one side, and the other on the other side:

but shall not divide it asunder; the body of the bird, though it was cleaved down in the middle, yet not parted asunder, nor any of its wings separated from it; the Targum of Jonathan paraphrases it, "but shall not separate its wings from it"; this denoted, that though, by the death of Christ, his soul and body were separated from each other, yet the human nature was not separated from his divine Person, the personal union between the two natures still continuing; nor was he divided from his divine Father, though he was forsaken by him, yet still in union with him as the Son of God; nor from the divine Spirit, by which he offered up himself to God, and by which he was quickened; nor from his church and people, for whom he suffered, they being united to him as members to their head:

and the priest shall burn it upon the altar, upon the wood that is upon the fire; in like manner as the ox, sheep, or goat were burnt: according to the Misnah, the priest went up the ascent (of the altar) and turned round about the circuit; when he came to the southeast horn, he cut its head (or nipped it) with his nail, over against its neck, and divided it, and squeezed out its blood by the wall of the altar, and turned the part nipped to the altar, and struck it at it, and rubbed it with salt, and cast it upon the fires; then he went to the body and removed the crop and its feathers (or dung) and the entrails that came out along with it, and threw them into the place of ashes; he cleaved but did not divide asunder, but if he divided it was right, then he rubbed it with salt, and cast it upon the fires q:

it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord; :- so with the Heathens, to the gods of the air they sacrificed fowls for burnt offerings r.

q Misn. Zebachim, c. 6. sect. 5. r Porphyr. apud Euseb. Praepar. Evangel. l. 4. c. 9. p. 146. Vid. Maoreb. Saturnal. l. 3. c. 8.