Imamat 1:16

Bahasa Indonesia Sehari-hari

Temboloknya serta dengan bulunya haruslah disisihkan dan dibuang ke samping mezbah sebelah timur, ke tempat abu.

Parallel Translations

Alkitab Terjemahan Baru
Temboloknya serta dengan bulunya haruslah disisihkan dan dibuang ke samping mezbah sebelah timur, ke tempat abu.

Alkitab Terjemahan Lama
Maka temboloknya dan bulunya hendak dilalukannya, dibuang pada sebelah timur mezbah di tempat abu itu.

Contextual Overview

¹⁰ And if his sacrifice be of flockes, namely of the sheepe or goates, let hym bryng a male without blemishe for a burnt offeryng: ¹¹ And let hym kyll it on the north syde of the aulter, before the Lorde: And the priestes Aarons sonnes, shall sprinckle the blood round about vpon the aulter. ¹² And he shall cut it into his peeces, euen with his head and his fat: and the priest shall put them vpon the wood that lyeth vpon the fire in the aulter. ¹³ But he shall washe the inwardes and the legges with water, and the priest shall bryng altogether, and burne it vpon the aulter for a burnt offeryng, an oblation made by fire for a sweete sauour vnto the Lorde. ¹⁴ If the burnt offeryng for the sacrifice of the Lorde be of fowles, he shall bring his sacrifice of turtle doues, or of the young pigeons. ¹⁵ And the priest shall bryng it vnto the aulter, and wryng the necke a sunder of it, and burne it on the aulter: but the blood therof shalbe wroung out vpon the syde of the aulter. ¹⁶ And he shall plucke away his croppe with his fethers, and cast them besyde the aulter on the east part, in the place of asshes. ¹⁷ And he shall breake the wynges of it, but plucke them not asunder: And the priest shal burne it vpon the aulter, euen vpon the wood that is vpon the fire, that it may be a burnt offeryng, an oblation made by fire for a sweete sauour vnto the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

his feathers: or, the filth thereof, Luke 1:35, 1 Peter 1:2

by the place: Leviticus 4:12, Leviticus 6:10, Leviticus 6:11, Leviticus 16:27, Hebrews 13:11-14

Reciprocal: Zephaniah 3:1 - her that is filthy

Cross-References

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Deuteronomy 4:19
Yea, and lest thou lift vp thyne eyes vnto heauen, and when thou seest the sunne, the moone, and the starres, with all the hoast of heauen, shouldest be driuen to worship them, & serue them, and shouldest worship and serue the thynges, which the Lorde thy God hath made to serue all nations vnder the whole heauen.

Job 31:26
Dyd I euer greatly regarde the rysing of the sunne? or had I the goyng downe of the moone in great reputation?

Job 38:7
Where wast thou when the morning starres praysed me together, and all the children of God reioyced triumphantly?

Psalms 8:3
For I will consider thy heauens, euen the workes of thy fingers: the moone and the starres whiche thou hast ordayned.

Psalms 19:6
His settyng foorth is from the vtmost part of heauen, and his circuite vnto the vtmost part therof: and there is nothing hyd from his heat.

Gill's Notes on the Bible

And he shall pluck away his crop with his feathers,.... Or "with its meat", or "dung", as Onkelos renders it, meaning that which was in its crop; and so the Jerusalem Targum interprets it, "with its dung"; and Jonathan's paraphrase is, "with its collection", or what was gathered together in the crop; it includes the entrails, as Gersom observes:

and cast it beside the altar on the east part, by the place of the ashes; where the ashes of the burnt offering were put every day, and every time such an offering was made; and all this answered to the washing of the inwards, and legs of the other burnt offerings, and signified the same thing, the cleanness and purity of Christ, and of his people by him.

Barnes' Notes on the Bible

His crop with his feathers - The weight of authority is in favor of the marginal rendering. It is most probable that the feathers were burned with the body, and that the wings, mentioned in Leviticus 1:17, were not mutilated.

The place of the ashes - The ashes were daily removed from the altar (except on certain holy days) and thrown into a heap on its eastern side. When the heap became inconveniently large, it was removed in vessels appropriated to the purpose (see Exodus 27:3) to a spot without the camp. Leviticus 4:12; Leviticus 6:11.

Clarke's Notes on the Bible

Verse Leviticus 1:16. Pluck away his crop with his feathers — In this sacrifice of fowls the head was violently wrung off, then the blood was poured out, then the feathers were plucked off, the breast was cut open, and the crop, stomach, and intestines taken out, and then the body was burnt. Though the bird was split up, yet it was not divided asunder. This circumstance is particularly remarked in Abram's sacrifice, Genesis 15:10. Genesis 15:10. See Ainsworth.

WE have already seen, on Leviticus 1:2, that four kinds of animals might be made burnt-offerings to the Lord.

1. Neat cattle, such as bulls, oxen, cows, and calves.

2. He-goats, she-goats, and kids.

3. Rams, ewes, and lambs.

4. Pigeons and turtle-doves; and in one case, viz., the cleansing of the leper, sparrows or some small bird.

All these must be without spot or blemish - the most perfect of their respective kinds, and be wholly consumed by fire. The RICH were to bring the most costly; the POOR, those of least price. Even in this requisition of justice how much mercy was mingled! If a man could not bring a bullock or a heifer, a goat or a sheep, let him bring a calf, a kid, or a lamb. If he could not bring any of these because of his poverty, let him bring a turtle-dove, or a young pigeon, (see Leviticus 5:7); and it appears that in cases of extreme poverty, even a little meal or fine flour was accepted by the bountiful Lord as a sufficient oblation; see Leviticus 5:11. This brought down the benefits of the sacrificial service within the reach of the poorest of the poor; as we may take for granted that every person, however low in his circumstances, might be able to provide the tenth part of an ephah, about three quarts of meal, to make an offering for his soul unto the Lord. But every man must bring something; the law stooped to the lowest circumstances of the poorest of the people, but every man must sacrifice, because every man had sinned. Reader, what sort of a sacrifice dost thou bring to God? To Him thou owest thy whole body, soul, and substance; are all these consecrated to his service? Or has he the refuse of thy time, and the offal of thy estate? God requires thee to sacrifice as his providence has blessed thee. If thou have much, thou shouldst give liberally to God and the poor; If thou have but little, do thy diligence to give of that little. God's justice requires a measure of that which his mercy has bestowed. But remember that as thou hast sinned, thou needest a Saviour. Jesus is that lamb without spot which has been offered to God for the sin of the world, and which thou must offer to him for thy sin; and it is only through Him that thou canst be accepted, even when thou dedicatest thy whole body, soul, and substance to thy Maker. Even when we present ourselves a living sacrifice to God, we are accepted for his sake who carried our sins, and bore our sorrows. Thanks be to God, the rich and the poor have equal access unto him through the Son of his love, and equal right to claim the benefits of the great sacrifice!