Imamat 1:5

Bahasa Indonesia Sehari-hari

Kemudian haruslah ia menyembelih lembu itu di hadapan TUHAN, dan anak-anak Harun, imam-imam itu, harus mempersembahkan darah lembu itu dan menyiramkannya pada sekeliling mezbah yang di depan pintu Kemah Pertemuan.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian haruslah ia menyembelih lembu itu di hadapan TUHAN, dan anak-anak Harun, imam-imam itu, harus mempersembahkan darah lembu itu dan menyiramkannya pada sekeliling mezbah yang di depan pintu Kemah Pertemuan.

Alkitab Terjemahan Lama
Kemudian hendaklah disembelihkannya lembu muda itu di hadapan hadirat Tuhan; hendaklah anak-anak Harun, yang imam itu, mempersembahkan darahnya serta memercikkan dia keliling kepada mezbah, yang di hadapan pintu kemah perhimpunan.

Contextual Overview

³ If his sacrifice be a burnt offeryng of beefes, let hym offer a male without blemishe, and bryng hym of his owne voluntarie wyll, vnto the doore of the tabernacle of the congregation before the Lorde. ⁴ And he shall put his hande vpon the head of the burnt sacrifice, and it shalbe accepted for hym to be his attonement. ⁵ And he shal kill the bullocke before the Lord: And the priestes Aarons sonnes shall bryng the blood, and sprinkle it rounde about vpon the aulter that is by the doore of the tabernacle of the congregation. ⁶ And then shall he flay the burnt offeryng, and hewe hym in peeces. ⁷ And the sonnes of Aaron the priest shall put fire vpon the aulter, and put wood vpon the fire. ⁸ And the priestes Aarons sonnes shall lay the partes, euen the head and the fat, vpon the wood that is on the fyre in the aulter. ⁹ But the inwardes and the legges thereof shall he washe in water, & the priest shall burne all in the aulter, that they may be a burnt sacrifice, an offeryng made by fire for a sweete odour vnto the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

kill: Leviticus 1:11, Leviticus 3:2, Leviticus 3:8, Leviticus 3:13, Leviticus 16:15, 2 Chronicles 29:22-24, Micah 6:6

the priests: Leviticus 1:11, Leviticus 1:15, 2 Chronicles 35:11, Hebrews 10:11

sprinkle: Leviticus 1:11, Leviticus 3:2, Leviticus 3:8, Leviticus 3:13, Exodus 24:6-8, Exodus 29:16, Numbers 18:17, 2 Chronicles 35:11, Isaiah 52:15, Ezekiel 36:25, Hebrews 12:24, 1 Peter 1:2

Reciprocal: Exodus 29:11 - And Leviticus 4:24 - in the place Leviticus 5:9 - sprinkle Leviticus 6:25 - In the Leviticus 7:2 - in the place Leviticus 8:15 - he slew it Leviticus 9:8 - General Leviticus 14:13 - in the place Deuteronomy 12:27 - thy burnt 1 Chronicles 6:49 - Aaron 2 Chronicles 30:16 - the priests Ezekiel 43:18 - to offer

Cross-References

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:19
And the euenyng and the mornyng were the fourth day.

Genesis 1:23
And the euenyng and mornyng were the fift day.

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.

Genesis 8:22
Yet therefore shall not sowyng tyme and haruest, colde and heate, sommer and wynter, day and nyght, ceasse all the dayes of the earth.

Psalms 19:2
A day occasioneth talke therof vnto a day: and a night teacheth knoweledge vnto a nyght.

Psalms 74:16
The day is thine, & the nyght is thine: thou hast prepared the light & the sunne.

Psalms 104:20
Thou makest darknes and it is night: wherein all the beastes of the forrest do go abrode.

Isaiah 45:7
It is I that created light and darknesse, I make peace and trouble: yea euen I the Lorde do all these thinges.

Gill's Notes on the Bible

And he shall kill the bullock before the Lord,.... That is, the man that brings the burnt offering, for no other is yet spoken of; and according to the traditions of the elders h, killing of the sacrifice was right when done by strangers, by women, and by servants, and by unclean persons, even in the most holy things so be it that the unclean did not touch the flesh; and it is observed i, that the service of the priest begins in the next clause, killing being lawful by him that was not a priest, according to the Targum of Jonathan, the butcher; but Aben Ezra interprets it of the priests, and certain it is, that the burnt offerings of the fowls were killed by the priests, Leviticus 1:15 and the Septuagint version renders it, "and they shall kill": but be this as it will, the burnt offering was to be killed in the court before the Lord; and this was typical of the death of Christ, who, according to these types, as well as to other prophecies, was to die for the sins of men, and accordingly did; and if this was the proprietor and not the priest that killed the sacrifice, it may denote that the sins of God's people, for whom Christ's sacrifice was offered up, were the cause of his death:

and the priests, Aaron's sons, shall bring the blood: in vessels or basins, as the Targum of Jonathan adds, into which they received it when slain:

and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation; which was the altar of burnt offering, and not the altar of incense, as appears by the situation of it, see Exodus 40:5 and the blood was sprinkled all around the altar with two sprinklings: the rule in the Misnah is k; the slaying of the burnt offering is in the north, and the reception of its blood into the ministering vessels is in the north, and its blood ought to have two sprinklings, which answer to four; which Maimonides l explains thus; because it is said "round about", it must needs be that the sprinklings should comprehend the four sides of the altar; and this is done when the two sprinklings are upon the two horns, which are diametrically opposite; and this is what is meant, "which are four"; the sense is, that those two should include the four sides, and the two opposite horns were the northeast and the southwest, as he and other Jewish writers observe m, and which he expresses more clearly elsewhere n: when the priest took the blood in the basin, he sprinkled out of it in the basin, two sprinklings upon the two corners of the altar opposite from it; and he ordered it so to sprinkle the blood upon the horn, that the blood might surround the corners in the form of the Greek letter "gamma" o; so that the blood of the two sprinklings might be found upon the four sides of the altar; because it is said of the burnt offerings, and of the peace offerings "round about"; and this is the law for the trespass offering, and the rest of the blood was poured out at the bottom southward: now this was always done by a priest, for though the bullock might be killed by a stranger, as Gersom on the place observes, yet its blood must be sprinkled by a priest; and it is the note of Aben Ezra, that this might be done by many, and therefore it is said, the "priests, Aaron's sons", when the slaying of it was only by one. The "altar" on which the blood was sprinkled typified the divinity of Christ, which gave virtue to his blood, whereby it made atonement for sin; and in allusion to this rite Christ's blood is called "the blood of sprinkling", 1 Peter 1:2

Hebrews 12:24 which being sprinkled on the heart by the Spirit of God clears it from an evil conscience, and purges the conscience from dead works, and speaks peace and pardon there, Hebrews 10:22.

h Misn. Zebachim, c. 3. sect. 1. & Maimon. in ib. T. Bab. Yoma, fol. 27. 1. & Zebachim, fol. 32. 1. & Menachot, fol. 19. 1. i Bartenora in Misn. Zebachim, ib. k Misn. Zebachim, c. 5. sect. 4. l Perush in ib. m Jarchi, Bartenora, & Yom Tob, in ib. n Hilchot Korbanot, c. 5. sect. 6. o Vid. T. Bab. Zebachim, fol. 53. 2.

Barnes' Notes on the Bible

And he shall kill the bullock - Tradition states that before the laying on of the hand, the victim was bound by a cord to a ring on the north side of the altar; as the words of the prayer were ended, the throat was cut and the blood received into a bowl held by an assistant.

Sprinkle the blood - Rather, throw the blood, so as to make the liquid cover a considerable surface. (The Christian significance of this typical action is referred to in Hebrews 12:24; 1 Peter 1:2.)

By the door of the tabernacle - At the entrance of the tent.