Imamat 1:6

Bahasa Indonesia Sehari-hari

Kemudian haruslah ia menguliti korban bakaran itu dan memotong-motongnya menurut bagian-bagian tertentu.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian haruslah ia menguliti korban bakaran itu dan memotong-motongnya menurut bagian-bagian tertentu.

Alkitab Terjemahan Lama
Lalu hendaklah dikulitinya korban bakaran itu dan dipotongnya berpenggal-penggal.

Contextual Overview

³ If his sacrifice be a burnt offeryng of beefes, let hym offer a male without blemishe, and bryng hym of his owne voluntarie wyll, vnto the doore of the tabernacle of the congregation before the Lorde. ⁴ And he shall put his hande vpon the head of the burnt sacrifice, and it shalbe accepted for hym to be his attonement. ⁵ And he shal kill the bullocke before the Lord: And the priestes Aarons sonnes shall bryng the blood, and sprinkle it rounde about vpon the aulter that is by the doore of the tabernacle of the congregation. ⁶ And then shall he flay the burnt offeryng, and hewe hym in peeces. ⁷ And the sonnes of Aaron the priest shall put fire vpon the aulter, and put wood vpon the fire. ⁸ And the priestes Aarons sonnes shall lay the partes, euen the head and the fat, vpon the wood that is on the fyre in the aulter. ⁹ But the inwardes and the legges thereof shall he washe in water, & the priest shall burne all in the aulter, that they may be a burnt sacrifice, an offeryng made by fire for a sweete odour vnto the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 7:8, Genesis 3:21

Reciprocal: Leviticus 1:12 - General Leviticus 2:6 - General Leviticus 3:12 - a goat 1 Kings 18:33 - he put 2 Chronicles 35:11 - the priests Ezekiel 40:43 - upon

Cross-References

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:20
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.

Genesis 1:22
And God blessed them, saying: Be fruiteful, and multiplie, and fyll the waters of the sea, and let foule multiplie in the earth.

Gill's Notes on the Bible

And he shall flay the burnt offering,.... Take off its skin; this was the only part of it that was not burnt, and was the property of the priest, Leviticus 7:8 but who this was done by is not so manifest, since it is in the singular number "he", and seems to be the bringer of the offering; for Aaron's sons, the priests that sprinkled the blood, are spoken of plurally; and agreeably, Gersom observes, that the flaying of the burnt offering and cutting it in pieces were lawful to be done by a stranger; but Aben Ezra interprets "he" of the priest; and the Septuagint and Samaritan versions read in the plural number, "they shall flay", c. and this was the work of the priests, and who were sometimes helped in it by their brethren, the Levites,

2 Chronicles 29:34 and as this follows upon the sprinkling of the blood, it was never done till that was the rule is, they do not flay them (the sacrifices) until the blood is sprinkled, except the sin offerings, which are burnt, for they do not flay them at all p. The flaying of the burnt offering may denote the very great sufferings of Christ, when he was stripped of his clothes, and his back was given to the smiters, and his cheeks to them that plucked off the hair; and the skin of the sacrifice, which belonged to the priest, may be an emblem of the righteousness of Christ, and which also was signified by the coats of skins the Lord God made for Adam and Eve, Genesis 3:21 that robe of righteousness, and garments of salvation, which all that are made kings and priests to God are clothed with:

and cut it into his pieces; which was done while he was flaying it, and after this manner, as Maimonides relates q, he flays until he comes to the breast, and then he cuts off the head, then its legs, and finishes the flaying; then he rends the heart, and brings out its blood; then he cuts off the hands, and goes to the right foot, and cuts off that, and after that he cuts down the beast until its bowels are discovered; he takes the knife and separates the lights from the liver, and the caul of the liver from the liver, and does not remove the liver out of its place; and he goes up to the right side, and cuts and descends to the backbone, and he does not go to the backbone until he comes to the two tender ribs; he comes to the neck, and leaves in it two ribs here and two ribs there; he cuts it and comes to the left side, and leaves in it two tender ribs above and two tender ribs below; then he comes to the point of the backbone, he cuts it, and gives it and the tail, and the caul of the liver, and the two kidneys with it; he takes the left foot and gives it to another; and according to this order they flay and cut in pieces the burnt offering of the cattle; and these are the pieces spoken of in the law, Leviticus 1:6 some apply this to the ministers of the Gospel, rightly dividing the word of God, and to the effect the word has in dividing asunder soul and spirit; but it is best to apply it to Christ, either to the evidence given of him in the Gospel, in which he is clearly set forth in his person, natures, and offices, and in all the parts and branches thereof; where every thing is naked and open to view, as the creature was when thus cut up; or rather to his sufferings, which he endured in every part of his body, from head to foot.

p Hilchot Korbanot, c. 5. sect. 18. q Ib. c. 6. sect. 5, 6, 7, 8, 9. Vid. Misnah Tamid, c. 4. sect. 2, 3.

Barnes' Notes on the Bible

And he shall flay - The sacrificer, or his assistant, had to skin and cut up the victim. The hide was the gratuity of the officiating priest. Leviticus 7:8.

His pieces - That is, its proper pieces, the parts into which it was usual for a sacrificed animal to be divided.

Clarke's Notes on the Bible

Verse Leviticus 1:6. He shall flay — Probably meaning the person who brought the sacrifice, who, according to some of the rabbins, killed, flayed, cut up, and washed the sacrifice, and then presented the parts and the blood to the priest, that he might burn the one, and sprinkle the other upon the altar. But it is certain that the priests also, and the Levites, flayed the victims, and the priest had the skin to himself; see Leviticus 7:8, and 2 Chronicles 29:34. The red heifer alone was not flayed, but the whole body, with the skin, &c., consumed with fire. See Numbers 19:5.