the Fourth Week of Advent
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Bahasa Indonesia Sehari-hari
Imamat 1:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Anak-anak imam Harun haruslah menaruh api di atas mezbah dan menyusun kayu di atas api itu.
Maka oleh anak-anak Harun, yang imam itu, hendaklah dibubuh api di atas mezbah, lalu diletakkan kayu di atas api itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
fire: Leviticus 6:12, Leviticus 6:13, Leviticus 9:24, Leviticus 10:1, 1 Chronicles 21:26, 2 Chronicles 7:1, Malachi 1:10
lay: Genesis 22:9, Nehemiah 13:31
Reciprocal: Leviticus 1:11 - and the 1 Chronicles 6:49 - Aaron
Cross-References
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.
And let them be for lyghtes in the firmament of the heauen, that they maye geue light vpo the earth: and it was so.
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:
He byndeth the water in his cloudes, & the cloude is not broken vnder them.
Who also causeth the springes which runne betweene the hilles: to flowe into the riuers.
Prayse ye hym all ye heauens: and ye waters that be aboue the heauens.
Gill's Notes on the Bible
And the sons of Aaron the priest shall put fire upon the altar,.... The fire of the altar originally came down from heaven, and consumed the sacrifice, and which was a token of God's acceptance of it, see Leviticus 9:24 and this fire was kept burning continually upon the altar, Leviticus 6:12 and yet the Jewish writers say, it was the command of God, according to this passage, that fire should be brought from another place and put here; Jarchi's note on the text is,
"though fire came down from heaven, it was commanded to bring it from a common or private place:''
and Maimonides r says the same thing, and so it is often said in the Talmud s; and this, as Gersom observes, was not done by any but a priest in the time of his priesthood, or when clothed with his priestly garments; and so in the Talmud it is said, that the putting fire upon the altar belonged to the priesthood, but not flaying or cutting in pieces t: this fire denoted the wrath of God, revealed from heaven against all unrighteousness and ungodliness of men, and which is the everlasting fire prepared for the devil and his angels, and all the workers of iniquity; and which Christ endured for his people in human nature, when he bore their sins, and became a whole burnt offering for them:
and lay the wood in order upon the fire; the wood for the sacrifice was an offering of the people, brought to the temple at the times appointed, Nehemiah 10:34 where was a place called לשכת העצים, "the wood room", or "wood chamber", and which was in the northeast part of the court of the women; and here such priests as had blemishes wormed the wood, or searched the wood for worms; for whatsoever wood had a worm found in it, it was not fit to be laid upon the altar; and it was from hence the priests fetched the wood and laid it on the altar u; for a private person might not bring it from his own house for his offering w, though it was provided by the congregation x, and brought thither by private persons; and it might be any sort of wood but that of the vine and olive y, which were not used, because they did not burn well, and were soon reduced to ashes; and because such a consumption would be made of such useful trees hereby, that there would be no wine or oil in the land of Israel, so necessary for private and religious uses. The Vulgate Latin version renders it, "the pile of wood being laid before": that is, before the fire was put upon the altar; but this is contrary to the text, for the wood was laid upon the fire, and therefore the fire must be first; the case seems to be this, the fire was first kindled, and then the wood laid in order upon it.
r Hilchot. Tamidin, c. 2. sect. 1. s T. Bab. Erubin, fol. 63. 1. Yoma, fol. 21. 2. & 53. 1. t T. Bab. Yoma, fol. 26. 2. Vid. T. Bab. Zebachim, fol. 18. 1. u Misn. Middot, c. 2. sect. 5. w Issure Mizbeach, c. 5. sect. 13. T. Bab. Cholin, fol. 27. 1. x T. Bab. Menachot, fol. 22. 1. y Misn. Tamid, c. 2. sect. 3. & T. Bab. Tamid, fol. 29. 2.
Barnes' Notes on the Bible
Put fire upon the altar - This must specifically refer to the first burnt-offering on the newly-constructed altar. The rule was afterward to be, “it shall never go out,” Leviticus 6:13.
Clarke's Notes on the Bible
Verse Leviticus 1:7. Put fire — The fire that came out of the tabernacle from before the Lord, and which was kept perpetually burning; see Leviticus 9:24. Nor was it lawful to use any other fire in the service of God. See the case of Nadab and Abihu, Leviticus 10:1; Leviticus 10:2.
