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Bahasa Indonesia Sehari-hari
Imamat 10:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Maka keluarlah api dari hadapan TUHAN, lalu menghanguskan keduanya, sehingga mati di hadapan TUHAN.
Maka keluarlah suatu api dari hadirat Tuhan, yang menghanguskan keduanya, sehingga matilah keduanya di hadapan hadirat Tuhan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
fire: Leviticus 9:24, Leviticus 16:1, Numbers 3:3, Numbers 3:4, Numbers 16:35, Numbers 26:61, 2 Samuel 6:7, 2 Kings 1:10, 2 Kings 1:12, 1 Chronicles 24:2
they died: Numbers 3:3, Numbers 3:4, Numbers 16:32, Numbers 16:33, Numbers 16:49, Numbers 26:61, 1 Samuel 6:19, 1 Chronicles 13:10, 1 Chronicles 15:13, Acts 5:5, Acts 5:10, 1 Corinthians 10:11, This fire, which destroyed the sacrificers, came from the same source with that which had consumed the sacrifices. See note on Leviticus 9:24.
They died.
The wages of sin is death.
They died suddenly.
They died before the Lord; that is, before the vail that covered the mercy-seat.
They died by fire, as by fire they sinned.
The fire did not burn them to ashes, as it had done the sacrifices, nor so much as singe their coats - Leviticus 10:5 but struck them dead in an instant. By these different effects of the same fire, we learn that it was no common fire, but kindled by the breath of the Almighty. Isaiah 30:33
Reciprocal: Exodus 6:23 - Nadab Exodus 24:1 - Nadab Leviticus 22:9 - bear sin for it Numbers 4:18 - General Numbers 4:20 - they shall Numbers 11:1 - and the fire 1 Kings 13:28 - the lion had 1 Kings 18:38 - fire 1 Chronicles 23:13 - to burn incense Job 36:14 - They die Job 38:35 - Canst Psalms 18:8 - went Psalms 29:7 - flames Psalms 50:3 - a fire Psalms 141:2 - as incense Psalms 148:8 - Fire Ezekiel 24:16 - yet Amos 7:4 - called Hebrews 2:2 - every Revelation 20:9 - and fire
Cross-References
Of these were the Iles of the gentiles deuided in their landes, euery one after his tongue, and after his kinrede, in their nations.
And the children of Chus: Seba, and Hauilah, and Sabthah, and Raamah, and Sabtheca.
Resen also betweene Niniue & Chalah, and it is a great citie.
Pathrusim also, and Casluhim, (out of whom came Philisthiim) & Capthorim.
Unto Sem also the father of all the children of Heber, and elder brother of Iapheth, there were chyldren borne.
Unto them shall I geue a token, and sende certayne of the that be deliuered among the gentiles, into Cilicia, Affrica, and Lydia, where men can handle bowes, into Italie, and also Greeke lande: The Isles farre of that haue not hearde speake of me, and haue not seene my glorie, shall preache my prayse among the gentiles.
Fine linnen with broidred worke out of Egypt was spread ouer thee to be thy sayle: blewe silke and purple out of the iles of Elishah was thy couering.
Dan, Iauan, & Meuzal haue brought vnto thy markets wrougth iron, Cassia, and Calamus were among thy marchaundise.
Gomer and all his hoastes, the house of Togarma out of the north quarters and all his hoastes, yea and much people with thee.
And thou shalt come from thy place out of the north partes, thou and much people with thee, which ride al vpon horses, [euen] a great multitude and a mightie armie.
Gill's Notes on the Bible
And there went out fire from the Lord,.... They sinned by fire, and they were punished by fire, either from heaven, or from the most holy place, where the Lord dwelt between the cherubim; this was of the nature of lightning, as appears by what follows:
and devoured them; not reduced them to ashes, for neither their bodies nor their clothes were burnt with this fire, as is clear from
Leviticus 10:4 but their lives were destroyed, they were lifeless, their souls were separated from their bodies by it, and they died; which is often the case by the lightning, that the clothes of those who are killed with it are untouched, and scarce any marks of violence on their bodies; and so the Targum of Jonathan says of these, their bodies were not burnt:
and they died before the Lord; upon the spot where they were offering incense, in the holy place, over against the most holy place. This was very awful, like the case of Ananias and Sapphira, and may seem severe: it was for the terror of others in the priesthood, or who should come after, to take care that they performed their office according to the divine precepts, and brought in no innovation into their service. And when it is considered that these were the sons of the high priest, newly invested with an high and honourable office, and just had the laws of the priesthood delivered unto them, and yet deviated from them as soon as in their office, and very probably, from what follows, went drunk into their service, their sin will appear aggravated, and the punishment less severe. This shows there is nothing in carnal descent, these were the sons of Aaron the high priest, that acted this part, and came to this end; the proneness of men to transgress the laws of God as soon as given them; thus the people of Israel fell into idolatry as soon as the moral law was given; and here the priests, as soon as the ceremonial laws, relating to the priesthood, were delivered to them; and also that the law made sinful men priests, and that the Levitical priesthood was imperfect; and that no order of men are free from sin, or exempt from punishment: and the whole of the divine conduct in this affair may lead us to observe how jealous God is in matters of worship; how much he dislikes hypocrites, and formal professors; how severe he will be against such who bring in strange doctrines; what will be the fate of the contemners of Gospel doctrines and ordinances; and how much he resents those who trust in themselves, and their works, and bring in anything of their own in the business of salvation, which is strange fire, sparks of their own kindling, a burning incense to their own drag, and sacrificing to their own net.
Barnes' Notes on the Bible
The fire which had just before sanctified the ministry of Aaron as well pleasing to God, now brought to destruction his two eldest sons because they did not sanctify Yahweh in their hearts, but dared to perform a self-willed act of worship; just as the same Gospel is to one a savor of life unto life, and to another a savor of death unto death 2 Corinthians 2:16.
