Imamat 10:4

Bahasa Indonesia Sehari-hari

Kemudian Musa memanggil Misael dan Elsafan, anak-anak Uziel, paman Harun, lalu berkatalah ia kepada mereka: "Datang ke mari, angkatlah saudara-saudaramu ini dari depan tempat kudus ke luar perkemahan."

Parallel Translations

Alkitab Terjemahan Baru
Kemudian Musa memanggil Misael dan Elsafan, anak-anak Uziel, paman Harun, lalu berkatalah ia kepada mereka: "Datang ke mari, angkatlah saudara-saudaramu ini dari depan tempat kudus ke luar perkemahan."

Alkitab Terjemahan Lama
Maka dipanggil Musa akan Misael dan Elzafan, anak-anak Uziel, mamak Harun, lalu katanya kepada mereka itu: Marilah kamu, bawalah akan saudaramu dari hadapan tempat suci ini sampai ke luar tempat tentara.

Contextual Overview

³ Then Moyses sayde vnto Aaron: This is it that the Lorde spake, saying: I wyll be sanctified in them that come nye me, and before all the people I wylbe glorified. And Aaron helde his peace. ⁴ And Moyses called Misael and Elsaphan the sonnes of Oziel, the vncle of Aaron, & sayd vnto them: Come neare, cary your brethren from before the sanctuarie, out of the hoast. ⁵ And they went to them, & caryed them in their coates out of the hoast, as Moyses had sayde. ⁶ And Moyses sayde vnto Aaron, and vnto Eleazar & Ithamar his sonnes: Uncouer not your heades, neither rent your clothes, lest ye dye, and lest wrath come vpon all the people: But let your brethren the whole house of Israel, bewayle the burnyng whiche the Lorde hath kyndled. ⁷ And go not ye out from the doore of the tabernacle of the congregation, lest ye dye: for the annonynting oyle of God is vpon you. And they dyd as Moyses sayde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Uzziel: Exodus 6:18, Exodus 6:22, Numbers 3:19, Numbers 3:30, 1 Chronicles 6:2

carry: Luke 7:12, Acts 5:6, Acts 5:9, Acts 5:10, Acts 8:2

Reciprocal: Exodus 25:8 - a sanctuary 2 Chronicles 29:13 - Elizaphan

Cross-References

Numbers 24:24
The shippes also shall come out of the coast of Chittim, and subdue Assur, and subdue Eber, and he hym selfe shall perishe at the last.

Isaiah 23:1
The burthen of Tyre. Mourne ye shippes of Tharsis, for there commeth such destruction, that ye shall not haue an house to enter into: and that there shalbe no traffike out of the lande of Cittim, they haue knowledge of this plague.

Isaiah 23:12
And he sayde: Make no more thy boast O virgin thou daughter Zidon, thou shalt be brought downe: Up, get thee ouer vnto Cittim, where neuerthelesse thou shalt haue no rest.

Ezekiel 27:12
They of Tharsis [were] thy marchauntes for the multitude of all riches, in siluer, iron, tin, and lead, whiche they brought to thy faires.

Ezekiel 27:25
The ships of Tharsis were the chiefe of thyne occupying: thus thou wast replenished and in great worship, euen in the mids of the sea.

Daniel 11:30
For the ships of Chithim shall come against him, therfore he shalbe sorie, and returne, and fret against the holy couenaunt: so shall he do, he shal [euen] returne and haue intelligence with them that forsake the holy couenaunt.

Gill's Notes on the Bible

And Moses called Mishael and Elzaphan, the sons of Uzziel, the uncle of Aaron,.... Uzziel was a son of Kohath, a brother of Amram, the father of Aaron, and so Aaron's uncle, as here; he had four sons, two of which are here mentioned as called by Moses; these were first cousins to Aaron, and second to his sons; see Exodus 6:18:

and said unto them, come near; it is very probable they were in the court of the tabernacle, being Kohathites, of the tribe of Levi; but not being priests, had no right to go into the holy place, where the two sons of Aaron lay dead, without a special order for it, which they here had for this time, and upon this occasion:

carry your brethren from before the sanctuary, out of the camp; the sons of Aaron are called their brethren, though but cousins, it being usual to call any relations brethren, and even if only of the same tribe, yea, of the same nation. Now these were ordered to take the dead bodies of Aaron's sons out of the holy place, and out of the tabernacle, even from before it, which, as Aben Ezra says, was the court over against the camp; and they were to carry them out of the camp into some field, or place adjacent, and there bury them; it not being usual in those times to bury in cities and towns, and much less in places devoted to sacred worship, as the tabernacle was; and therefore they were carried from both the sanctuary and the camp: it is an observation of Aben Ezra, that

"some say the incense was before the altar of burnt offering, and the Levites entered there;''

but if by incense is meant the altar of incense, the place where these sons of Aaron offered theirs, that was in the holy place, and not in the court, where stood the altar of burnt offering: but they seem to mean as if their incense was offered in another place, and not on the altar, somewhere in the court, and before you come to the altar of burnt offering; and so the persons Moses called could come in thither, and take up their bodies there fallen: but the same writer observes, that others say, that

"it was upon the altar of incense (i.e. that their incense was offered), and Moses brought them out of the tabernacle of the congregation,''

and then called these men to carry them from thence without the camp.

Barnes' Notes on the Bible

The first cousins of Aaron Exodus 6:22 are selected by Moses to convey the bodies of Nadab and Abihu out of the camp and bury them, probably because they were the nearest relations who were not priests. See Numbers 9:6.

Clarke's Notes on the Bible

Verse Leviticus 10:4. Uzziel the uncle of Aaron — He was brother to Amram the father of Aaron; see Exodus 6:18-22.