Imamat 14:14

Bahasa Indonesia Sehari-hari

Imam harus mengambil sedikit dari darah tebusan salah itu dan harus membubuhnya pada cuping telinga kanan dari orang yang akan ditahirkan dan pada ibu jari tangan kanan dan pada ibu jari kaki kanannya.

Parallel Translations

Alkitab Terjemahan Baru
Imam harus mengambil sedikit dari darah tebusan salah itu dan harus membubuhnya pada cuping telinga kanan dari orang yang akan ditahirkan dan pada ibu jari tangan kanan dan pada ibu jari kaki kanannya.

Alkitab Terjemahan Lama
Maka hendaklah diambil imam dari pada darah korban karena salah itu, lalu dibubuh oleh imam akan dia pada cuping telinga kanan orang yang hendak disucikan dan pada ibu tangannya kanan dan pada ibu kakinya kanan.

Contextual Overview

¹⁰ In the eyght day he shall take two hee lambes without blemishe, and an ewe lambe of a yere olde without blemishe, and three tenth deales of fine flowre for a meate offeryng myngled with oyle, and a logge of oyle. ¹¹ And the priest that maketh him cleane, shall bryng the man that is to be made cleane, & those thynges, before the Lord at the doore of the tabernacle of the congregation. ¹² And the priest shall take one lambe, and offer hym for a trespasse offeryng, & the logge of oyle, and waue them for a waue offeryng before the Lorde. ¹³ And he shal slea the lambe in the place where the sinne offeryng and the burnt offeryng are slayne, euen in the holy place: for as the sinne offeryng is the priestes, euen so is the trespasse offering, seyng it is most holy. ¹⁴ And the priest shall take of the blood of the trespasse offering, and put it vpon the tippe of the ryght eare of hym that is to be clensed, and vpon the thumbe of his right hande, and vpon the great toe of his ryght foote. ¹⁵ The priest shall take of the logge of oyle, and powre it into the paulme of his left hande: ¹⁶ And he shall dippe his ryght finger in the oyle that is in his left hande, and sprinckle of the oyle with his finger seuen tymes before the Lorde. ¹⁷ And of the rest of the oyle that is in his hande, shall the priest put vpon the tippe of the ryght eare of hym that is for to be clensed, and vpon the thumbe of his ryght hande, and vpon the great toe of his ryght foote, euen vpon the blood of the trespasse offeryng. ¹⁸ And the remnaunt of the oyle that is in the priestes hande, he shal powre vpo the head of hym that is for to be clensed: and the priest shall make an attonement for hym before the Lorde. ¹⁹ And the priest shall offer the sinne offeryng, and make an attonement for hym that is to be clensed from his vncleannesse, and then shall he kyll the burnt offeryng.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 8:23, Leviticus 8:24, Exodus 29:20, Isaiah 1:5, Romans 6:13, Romans 6:19, Romans 12:1, 1 Corinthians 6:20, 2 Corinthians 7:1, Philippians 1:20, 1 Peter 1:14, 1 Peter 1:15, 1 Peter 2:5, 1 Peter 2:9, 1 Peter 2:10, Revelation 1:5, Revelation 1:6

Reciprocal: Leviticus 14:17 - General Leviticus 14:25 - General Hebrews 9:22 - almost

Cross-References

Genesis 12:5
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.

Genesis 12:16
And he entreated Abram well for her sake: and he had sheepe and oxen, and he asses, menseruauntes, & maydeseruauntes, she asses and camelles.

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 14:1
And it came to passe in the dayes of Amraphel kyng of Sinar, Arioch kyng of Elasar, Chodorlaomer kyng of Elam, and Thidai kyng of the nations:

Genesis 14:2
[These] made warre with Bera kyng of Sodome, and with Birsa kyng of Gomorrhe, and with Sinab kyng of Adma, and with Semeber kyng of Seboiim, and with the kyng of Bela, the same is Soar.

Genesis 14:3
All these were ioyned together in the vale of Siddim, where [nowe] the salt sea is.

Genesis 14:5
And in the fourteenth yere came Chodorlaomer and the kynges that were with hym, and smote the Giauntes in Astaroth-carnaim, and the Lusimes in Ham, and the Emims in the playne of Cariathaim.

Genesis 14:11
And they takyng all the goodes of Sodome and Gomorrhe, and all their vittayles, went their way.

Genesis 14:12
And they caryed awaye Lot also Abrams brothers sonne, & his goodes, (for he dwelled in Sodome) and departed.

Genesis 15:3
And Abram saide: See, to me thou hast geuen no seede: lo [borne] in my house is myne heire.

Gill's Notes on the Bible

And the priest shall take [some] of the blood of the trespass offering,.... According to the Misnah r, two priests received the blood of it, one in a vessel and the other in his hand; he that received it in a vessel went and sprinkled it upon the wall (or top, as Maimonides s) of the altar; and he that received it in his hand went to the leper, and the leper having dipped himself in the chamber of the lepers, went and stood in the gate of Nicanor:

and the priest shall put [it] upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot; as was done at the consecration of the high priest, :-,

:-: now as the leper stood at the door of the tabernacle without the court, he was obliged to put in his head, his right hand, and his right foot, in order to have the blood put on them by the priest, who was in the court; and these were put in either separately one after another, or together: the tradition runs thus t, he (the leper) thrust in his head, and (the priest) put (the blood) upon the tip of his ear; his hand, and he put it upon the thumb of his hand; his foot, and he put it upon the great toe of his foot: and the application of the blood to these parts showed that the leper had now a right to hear the word of God, to partake of all privileges, to touch anything without defiling it, and to go into any house or company where he thought fit, he was now at full liberty; more evangelically these things may signify the sanctification and cleansing of those parts, and of the whole man by the blood of Christ; and particularly may signify, that as the ear is unclean, uncircumcised, and unsanctified in a leprous sinner and even there are hearing sins in the best of men, the ear is sanctified, and hearing sins removed by the blood of Christ; and as the right hand, being the instrument of action, may denote the evil works of men, and even since the most righteous performances of the best of men are attended with sin, the blood of Christ, which cleanses from all sin, had need to be put upon them; and whereas the conversation of then, which the foot may be an emblem of, is sinful and vain, it is by the blood of Christ that they are redeemed from it; and the influence of that blood sprinkled on the conscience will oblige and constrain men to live and walk soberly, righteously, and godly.

r Ut supra. (Misn. Negaim, c. 14. sect. 8) s Ut supra. (Hilchot Mechosre Capharah, c. 4. sect. 2.) t Ut supra, (r) sect. 9.

Barnes' Notes on the Bible

In the same way, and with the same significance as in Leviticus 8:23. It is said that a portion of the blood was caught by the priest in the palm of his hand as it ran from the victim.

Clarke's Notes on the Bible

Verse Leviticus 14:14. Upon the tip of the right ear, &c. — Exodus 29:20; Exodus 29:20.