Imamat 14:2

Bahasa Indonesia Sehari-hari

"Inilah yang harus menjadi hukum tentang orang yang sakit kusta pada hari pentahirannya: ia harus dibawa kepada imam,

Parallel Translations

Alkitab Terjemahan Baru
"Inilah yang harus menjadi hukum tentang orang yang sakit kusta pada hari pentahirannya: ia harus dibawa kepada imam,

Alkitab Terjemahan Lama
Inilah menjadi hukum akan orang berkusta pada hari ia disucikan: Hendaklah ia dibawa menghadap imam.

Contextual Overview

¹ And the Lorde spake vnto Moyses, saying: ² This is the lawe of the leper in the day of his clensyng: He shalbe brought vnto the priest, ³ And the priest shal go out without the campe, and the priest shall loke vpon hym, and yf the plague of leprosie be healed in the leper, ⁴ Then shall the priest commaunde to take for hym that is clensed, two lyue birdes and cleane, and ceder wood, and a scarlet [lase] and ysope. ⁵ And the priest shall commaunde that one of the birdes be killed in an earthen vessell, and vpon runnyng water. ⁶ And he shall take the lyuyng birde, with the ceder wood, the scarlet [lase] and the ysope, and shall dippe them, and the liuing birde in the blood of the slaine birde vpon the runnyng water. ⁷ And he shall sprinckle vpon hym that must be clensed of his leprosie seuen tymes, and clense hym, and shall let the lyuyng birde go free into the fielde. ⁸ And he that is clensed shall washe his clothes, and shaue of all his heere, and washe hym selfe in water, that he may be cleane: And after that shall he come into the hoast, and shall tary without his tent seuen dayes: ⁹ But in the seuenth day, he shall shaue of all his heere, [namely] his head, his bearde, and his browes, euen all his heere shalbe shauen of: And he shall washe his clothes, and also washe his fleshe in water, and he shalbe cleane.

Bible Verse Review
  from Treasury of Scripure Knowledge

the law: Leviticus 14:54-57, Leviticus 13:59

in the day: Numbers 6:9

He shall: Matthew 8:2-4, Mark 1:40-44, Luke 5:12-14, Luke 17:14

Reciprocal: Leviticus 14:32 - General Leviticus 15:32 - General Leviticus 22:4 - until Matthew 8:4 - show Mark 1:44 - show

Cross-References

Genesis 10:19
The border of the Chanaanites was from Sidon as thou commest to Gerar vnto Azah, and as thou goest vnto Sodoma and Gomorra, and Adama, and Seboim, euen vnto Lesa.

Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.

Genesis 14:9
And they ioyned battell with them in the vale of Siddim: that is to saye, with Chodorlaomer the kyng of Elam, and with Thidal kyng of nations, and with Amraphel kyng of Sinar, and with Arioch kyng of Elasar, foure kynges agaynst fyue.

Genesis 14:10
And the vale of Siddim was full of slyme pyttes: and the kynges of Sodome and Gomorrhe fledde, and fell there, and they that remayned, fledde to the mountayne.

Genesis 14:20
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.

Deuteronomy 29:23
Howe all the lande is burnt vp with brimstone and salt, and that it is neither sowen, nor beareth, nor any grasse groweth therin, lyke as in the place of ye ouerthrowyng of Sodome, Gomor, Adama, and Zeboim, which the Lorde ouerthrewe in his wrath and anger.

Deuteronomy 34:3
And the south, and the playne of the valley of Iericho, the citie of palme trees [euen] vnto Zoar.

1 Samuel 13:18
And another companie turned the way to Bethoron: And the thirde companie turned to the way of the coast that is seene aboue ye valley of Zeboim toward the wildernesse.

Nehemiah 11:34
Hadid, Zeboim, Neballath,

Isaiah 15:5
Wo shall my heart be for Moabs sake, they shall flee vnto the citie of Zoar, which is lyke a faire young bullocke of three yere olde, for they shall all go vp to Luith weepyng: euen so by the way towarde Horonaim they shall make lamentation for their vtter destruction.

Gill's Notes on the Bible

This shall be the law of the leper, in the day of his cleansing,.... Or the rules, rites, ceremonies, and sacrifices to be observed therein. Jarchi says, from hence we learn that they were not to purify a leper in the night:

he shall be brought unto the priest: not into the camp, or city, or house, where the priest was, for till he was cleansed he could not be admitted into either; besides, the priest is afterwards said to go forth out of the camp to him; but he was to be brought pretty near the camp or city, where the priest went to meet him. As the leper was an emblem of a polluted sinner, the priest was a type of Christ, to whom leprous sinners must be brought for cleansing; they cannot come of themselves to him, that is, believe in him, except it be given unto them; or they are drawn with the powerful and efficacious grace of God, by which souls are brought to Christ, and enabled to believe in him; not that they are brought against their wills, but being drawn with the cords of love, and through the power of divine grace, sweetly operating upon their hearts, they move towards him with all readiness and willingness, and cast themselves at his feet, saying, as the leper that came to Christ, "Lord, if thou wilt, thou canst make me clean", Matthew 8:2 Mark 1:40; and it is grace to allow them to come near him, and amazing goodness in him to receive and cleanse them.