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Saturday, August 9th, 2025
the Week of Proper 13 / Ordinary 18
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Bahasa Indonesia Sehari-hari

Imamat 14:23

Pada hari yang kedelapan ia harus membawa semuanya untuk pentahirannya kepada imam, ke depan pintu Kemah Pertemuan di hadapan TUHAN.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Atonement;  

Dictionaries:

- American Tract Society Bible Dictionary - Leper;   Bridgeway Bible Dictionary - Leprosy;   Baker Evangelical Dictionary of Biblical Theology - Hand, Right Hand;   Easton Bible Dictionary - Lamb;   Fausset Bible Dictionary - Hyssop;   Lamb;   Leper;   Holman Bible Dictionary - Clean, Cleanness;   Leviticus;   Hastings' Dictionary of the Bible - Bird;   Clean and Unclean;   Priests and Levites;   Hastings' Dictionary of the New Testament - Purification (2);   Morrish Bible Dictionary - Cedar;   Weights and Measures;   People's Dictionary of the Bible - Leper;   Smith Bible Dictionary - Purification,;  

Encyclopedias:

- International Standard Bible Encyclopedia - Log;   The Jewish Encyclopedia - Sacrifice;   Sidra;  

Parallel Translations

Alkitab Terjemahan Baru
Pada hari yang kedelapan ia harus membawa semuanya untuk pentahirannya kepada imam, ke depan pintu Kemah Pertemuan di hadapan TUHAN.
Alkitab Terjemahan Lama
Maka pada hari yang kedelapan hendaklah dibawanya akan dia karena kesuciannya kepada imam, ke pintu kemah perhimpunan, ke hadapan hadirat Tuhan.

Contextual Overview

21 If he be poore and can not get so much, he shall take one lambe for a trespasse offering, to waue it for his attonement, and a tenth deale of fine flowre mingled with oyle for a meate offeryng, and a logge of oyle, 22 And two turtle doues, or two young pigeons, such as he is able to get: wherof the one shalbe for a sinne offeryng, and the other for a burnt offeryng. 23 And he shall bryng them the eyght day for his clensyng vnto the priest before the doore of the tabernacle of the congregation before the Lorde. 24 And the priest shall take the lambe that is for the trespasse offeryng, & the logge of oyle, and waue them for a waue offeryng before the Lorde. 25 And he shal kill the lambe for the trespasse offeryng, and the priest shall take of the blood of the trespasse offeryng, and put it vpon the tippe of his right eare that is to be clensed, and vpon the thombe of his right hande, and vpon the great toe of his right foote. 26 And the priest shall powre of the oyle into the paulme of his owne left hande: 27 And the priest shall with his right finger, sprinckle of the oyle that is in his left hand, seuen tymes before the Lord. 28 And the priest shal put of the oyle that is in his hande, vpon ye tippe of the right eare of hym that is to be clensed, & vpon the thombe of his right hande, and vpon the great toe of his right foote, euen in the place where the blood of the trespasse offeryng was put. 29 And ye rest of the oyle yt is in the priestes hande, he shal put vpon the head of him that is to be clensed, that he may make an attonement for him before the Lord. 30 And he shall offer one of the turtle doues, or of the young pigeons, such as he can get:

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 14:11

Reciprocal: Leviticus 9:1 - the eighth day Leviticus 14:10 - eighth day Numbers 6:10 - General

Cross-References

Genesis 14:9
And they ioyned battell with them in the vale of Siddim: that is to saye, with Chodorlaomer the kyng of Elam, and with Thidal kyng of nations, and with Amraphel kyng of Sinar, and with Arioch kyng of Elasar, foure kynges agaynst fyue.
Genesis 14:12
And they caryed awaye Lot also Abrams brothers sonne, & his goodes, (for he dwelled in Sodome) and departed.
Genesis 14:15
And he and his seruauntes were parted [in companies] agaynst the by nyght, and smote them, and pursued them vnto Hoba, which lyeth on the left hand of Damascus.
Genesis 14:16
And recouered all the goodes, and also brought agayne his brother Lot, & his goodes, the wome also, & the people.
1 Kings 13:8
And the man of God sayde vnto the king: If thou wouldest geue me halfe thyne house, I will not go in with thee, neither will I eate bread, nor drinke water in this place:
2 Kings 5:16
But he saide: As the lorde lyueth before whom I stande, I wyll receaue none: And when the other would haue constrayned him to receaue it, he would not.
2 Kings 5:20
Gehezi the seruaunt of Elisa the man of God, said: Beholde, my maister hath spared Naaman this Syrian, that he would not receaue at his hande those thinges that he offered: As the Lorde lyueth, I wyll runne after him, & take somewhat of him.
2 Corinthians 12:14
Beholde, nowe the thirde tyme I am redy to come vnto you, and yet wyll I not be chargeable vnto you: For I seke not yours, but you. For the children ought not to lay vp for the fathers and mothers: but the fathers and mothers for the chyldren.
Hebrews 13:5
Let your conuersation be without couetousnesse, beyng content with such thynges as ye haue. For he hath sayde: I wyll not fayle thee, neither forsake thee.

Gill's Notes on the Bible

And he shall bring them on the eighth day, for his cleansing,.... Which supposes him to have gone through all the rites and ceremonies of cleansing throughout the seven days, from his first appearance before the priest; such as his being sprinkled with the cedar wood, hyssop, and scarlet, dipped in the blood of the slain bird, mixed with running water; the shaving off of his hair, and washing his flesh and clothes in water; all which being done, on the eighth day he was to bring his lamb for a trespass offering, and one tenth deal of fine flour, for a meat offering, and two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering:

unto the priest, unto the door of the tabernacle of the congregation before the Lord; where the rich man also and his offerings were presented; :-; and the same rites are enjoined for the cleansing of the poor leper as the rich one, in Leviticus 14:23, of which see the notes on Leviticus 14:12, signifying that they are not exempt from duty, or abridged of any privilege on account of poverty; the persons and services of the people of God being equally acceptable to him, whether rich or poor.


 
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