Imamat 14:6

Bahasa Indonesia Sehari-hari

Tetapi burung yang masih hidup haruslah diambilnya bersama-sama dengan kayu aras, kain kirmizi dan hisop, lalu bersama-sama dengan burung itu semuanya harus dicelupkannya ke dalam darah burung yang sudah disembelih di atas air mengalir itu.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi burung yang masih hidup haruslah diambilnya bersama-sama dengan kayu aras, kain kirmizi dan hisop, lalu bersama-sama dengan burung itu semuanya harus dicelupkannya ke dalam darah burung yang sudah disembelih di atas air mengalir itu.

Alkitab Terjemahan Lama
Setelah itu hendaklah diambilnya akan burung seekor yang hidup itu dan akan kayu araz dan benang kirmizi dan zufa itu dicelupkannya serta dengan burung yang hidup itu dalam darah burung yang tersembelih di atas air hidup itu.

Contextual Overview

¹ And the Lorde spake vnto Moyses, saying: ² This is the lawe of the leper in the day of his clensyng: He shalbe brought vnto the priest, ³ And the priest shal go out without the campe, and the priest shall loke vpon hym, and yf the plague of leprosie be healed in the leper, ⁴ Then shall the priest commaunde to take for hym that is clensed, two lyue birdes and cleane, and ceder wood, and a scarlet [lase] and ysope. ⁵ And the priest shall commaunde that one of the birdes be killed in an earthen vessell, and vpon runnyng water. ⁶ And he shall take the lyuyng birde, with the ceder wood, the scarlet [lase] and the ysope, and shall dippe them, and the liuing birde in the blood of the slaine birde vpon the runnyng water. ⁷ And he shall sprinckle vpon hym that must be clensed of his leprosie seuen tymes, and clense hym, and shall let the lyuyng birde go free into the fielde. ⁸ And he that is clensed shall washe his clothes, and shaue of all his heere, and washe hym selfe in water, that he may be cleane: And after that shall he come into the hoast, and shall tary without his tent seuen dayes: ⁹ But in the seuenth day, he shall shaue of all his heere, [namely] his head, his bearde, and his browes, euen all his heere shalbe shauen of: And he shall washe his clothes, and also washe his fleshe in water, and he shalbe cleane.

Bible Verse Review
  from Treasury of Scripure Knowledge

the living bird: John 14:19, Romans 4:25, Romans 5:10, Philippians 2:9-11, Hebrews 1:3, Revelation 1:18

dip them: Leviticus 14:51-53, Zechariah 13:1, Revelation 1:5

Reciprocal: Exodus 12:22 - a bunch Leviticus 14:4 - cedar Numbers 19:2 - a red heifer Numbers 19:6 - General Song of Solomon 4:3 - scarlet Hebrews 9:22 - almost

Cross-References

Genesis 14:20
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.

Genesis 16:7
And the angel of the Lord founde her beside a fountaine in ye wildernes, [euen] by the well that is in the way to Sur,

Genesis 21:21
And he dwelt in the wyldernesse of Paran, and his mother got hym a wyfe out of the lande of Egypt.

Genesis 36:8
Thus dwelt Esau in mounte Seir, the same Esau, is Edom.

Numbers 10:12
And the children of Israel toke their iourney out of the desert of Sinai, and the cloude rested in the wildernesse of Pharan.

Numbers 12:16
And afterwarde the people remoued from Hazeroth, and pitched in the wyldernesse of Pharan.

Numbers 13:3
And Moyses at the commaundement of the Lorde, sent foorth out of the wyldernesse of Pharan, suche men as were all heades of the chyldren of Israel.

Deuteronomy 2:12
The Horims also dwelt in Seir before tyme, whom the chyldren of Esau chased out, & destroyed them before them, and dwelt in their steade, as Israel did vnto the lande of his possession, whiche the Lorde gaue them.

Habakkuk 3:3
God commeth from Theman, and the holy one from mount Paran, Selah. his glorie couereth the heauens, and the earth is full of his prayse.

Gill's Notes on the Bible

As for the living bird, he shall take it,.... And dispose of it as after directed; for there was an use for that:

and the cedar wood, and the scarlet, and the hyssop; which were all bound up in one bundle, but whether the living bird was joined to them is a question; according to Jarchi they were separate, the bird by itself, and the cedar wood, c. by themselves they were neither bound together nor dipped together; and Ben Gersom is very distinct and expressive; we learn from hence, says he, that three were bound up in one bundle, but the living bird was not comprehended in that bundle; but according to the Misnah c they were all joined together, for there it is said, he (the priest) takes the cedar wood, scarlet, and hyssop, and rolls them up with the rest of the scarlet thread, and joins to them the extreme parts of the wings and of the tail of the second bird and dips them; and this seems best to agree with the text, as follows:

and shall dip them and the living bird in the blood of the bird [that was] killed over the running water; that is, into the blood of it as mixed with the running water in the earthen vessel, which together made a sufficient quantity for all these to be dipped into it; whether separately, first the living bird, and then the cedar wood, and scarlet, and hyssop, or all together: the bird that was kept alive was a type of Christ, who as a divine Person always alive, and ever will; he is the living God, and impassable: the dipping of this living bird in the blood of the slain one denotes the union of the two natures in Christ, divine and human, and which union remained at the death of Christ; and also shows that the virtue of Christ's blood arises from his being the living God: the dipping of the cedar wood, scarlet, and hyssop, into the same blood, signifies the exercise of the several graces of the Spirit upon Christ, as crucified and slain, and their dealing with his blood for pardon and cleansing, as faith and hope do, and from whence love receives fresh ardour and rigour.

c Ebr. Concord. part. 64. No. 318. & Bartenora in ib.