Imamat 14:9

Bahasa Indonesia Sehari-hari

Maka pada hari yang ketujuh ia harus mencukur seluruh rambutnya: rambut kepala, janggut, alis, bahkan segala bulunya harus dicukur, pakaiannya dicuci, dan tubuhnya dibasuh dengan air; maka ia menjadi tahir.

Parallel Translations

Alkitab Terjemahan Baru
Maka pada hari yang ketujuh ia harus mencukur seluruh rambutnya: rambut kepala, janggut, alis, bahkan segala bulunya harus dicukur, pakaiannya dicuci, dan tubuhnya dibasuh dengan air; maka ia menjadi tahir.

Alkitab Terjemahan Lama
Maka akan jadi kelak pada hari yang ketujuh itu, bahwa ia akan mencukur segala rambut kepalanya dan bulu janggutnya dan keningnya, segala rambutnya hendaklah dicukurnya dan dibasuhnya pakaiannya dan dimandikannya tubuhnya dengan air, lalu sucilah ia.

Contextual Overview

¹ And the Lorde spake vnto Moyses, saying: ² This is the lawe of the leper in the day of his clensyng: He shalbe brought vnto the priest, ³ And the priest shal go out without the campe, and the priest shall loke vpon hym, and yf the plague of leprosie be healed in the leper, ⁴ Then shall the priest commaunde to take for hym that is clensed, two lyue birdes and cleane, and ceder wood, and a scarlet [lase] and ysope. ⁵ And the priest shall commaunde that one of the birdes be killed in an earthen vessell, and vpon runnyng water. ⁶ And he shall take the lyuyng birde, with the ceder wood, the scarlet [lase] and the ysope, and shall dippe them, and the liuing birde in the blood of the slaine birde vpon the runnyng water. ⁷ And he shall sprinckle vpon hym that must be clensed of his leprosie seuen tymes, and clense hym, and shall let the lyuyng birde go free into the fielde. ⁸ And he that is clensed shall washe his clothes, and shaue of all his heere, and washe hym selfe in water, that he may be cleane: And after that shall he come into the hoast, and shall tary without his tent seuen dayes: ⁹ But in the seuenth day, he shall shaue of all his heere, [namely] his head, his bearde, and his browes, euen all his heere shalbe shauen of: And he shall washe his clothes, and also washe his fleshe in water, and he shalbe cleane.

Bible Verse Review
  from Treasury of Scripure Knowledge

shave all: Numbers 6:9, Numbers 8:7

wash his flesh: Lictenstein states that "among the Koossas - a nation of South Africa there are certain prevailing notions respecting moral - ceremonial uncleanness. All children are unclean till they are admitted among grown-up persons - which happens with the males through the various ceremonies attending circumcision all lying-in women are unclean for the first month; all men who have lost their wives, for a fortnight, and all widows for a month; a mother who has lost a child, for two days; all persons who have been present at a death, the men returning from a battle, etc. No one may have intercourse with such an unclean person, till he has washed himself, rubbed his body with fresh paint, and rinsed his mouth with milk. But he must not do this till after the lapse of a certain time, fixed by general consent for each particular case, and during this time he must wholly refrain from washing, painting, or drinking milk.

Reciprocal: Leviticus 11:40 - shall wash Leviticus 14:47 - wash his clothes Leviticus 15:5 - General Leviticus 16:24 - wash Numbers 19:7 - General Numbers 19:19 - on the seventh day he Numbers 31:24 - General Deuteronomy 23:11 - wash himself Hebrews 9:10 - divers

Gill's Notes on the Bible

But it shall be on the seventh day,.... After he was first brought to the priest, and cleansed by the two birds, taken and used for him as directed, and he had been shaved and washed:

that he shall shave all his hair; a second time, whatsoever was grown in those seven days:

all off his head, and his beard, and his eyebrows; even all his hair he shall shave off; not only the hair of the parts mentioned, but all other, the hair of his feet also, as Aben Ezra notes, who observes, that some say, the hair of his arms, and thighs, and breast; and so according to the Misnah m, this was a second shaving, for it is said,

"in the seventh day he shaves a second time, according to the first shaving:''

he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean; this was also repeated on the seventh, both the washing of his clothes, and the dipping of him in water; after which he was accounted clean, and was neither defiled nor defiling, and might go into his own tent or house, and into the tabernacle, and offer his offerings, and partake of the privileges of it, at least some of them, even the same day; according to the tradition he may eat of the tithes, and after sunset he may eat of the heave offerings, and when he has brought his atonement he may eat of the holy things n.

m Ut supra, (Misn. Negaim, c. 11.) sect. 3. n Ibid.

Barnes' Notes on the Bible

The best of all types of the healing of the Spirit, was the healing of the leper. In his formal cleansing, consecration, and atonement by sacrifice (see the notes at Leviticus 14:9-20), the ministers of the sanctuary bore public witness that he was restored to the blessing of communion with his brethren and with Yahweh. Hence, when the Son of God proved His divine mission by healing the lepers Matthew 11:5, He did not excuse them from going to the priest to “offer for the cleansing those things which Moses commanded” Mark 1:44; Luke 5:14 “for a testimony to the people” Matthew 8:4.