Imamat 2:2

Bahasa Indonesia Sehari-hari

Lalu korban itu harus dibawanya kepada anak-anak Harun, imam-imam itu. Setelah diambil dari korban itu tepung segenggam dengan minyak beserta seluruh kemenyannya, maka imam haruslah membakar semuanya itu di atas mezbah sebagai bagian ingat-ingatan korban itu, sebagai korban api-apian yang baunya menyenangkan bagi TUHAN.

Parallel Translations

Alkitab Terjemahan Baru
Lalu korban itu harus dibawanya kepada anak-anak Harun, imam-imam itu. Setelah diambil dari korban itu tepung segenggam dengan minyak beserta seluruh kemenyannya, maka imam haruslah membakar semuanya itu di atas mezbah sebagai bagian ingat-ingatan korban itu, sebagai korban api-apian yang baunya menyenangkan bagi TUHAN.

Alkitab Terjemahan Lama
Maka hendaklah dibawanya kepada anak-anak Harun, yang imam, dan ia akan mengambil dari padanya segenggam penuh-penuh, yaitu dari pada tepungnya dan dari pada minyaknya serta dengan segala kemenyan itu, maka imam itu akan membakar bahagian persembahan itu di atas mezbah akan persembahan api, yaitu suatu bau yang harum bagi Tuhan.

Contextual Overview

¹ The soule that will offer a meate offeryng vnto the Lorde, his offering shalbe of fine flowre: and he shall poure oyle vpon it, and put frankensence theron: ² And shal bring it vnto Aarons sonnes the priestes: And he shall take therout his handfull of the flowre, & of the oyle with all the frakensence, and the priest shall burne it for a memoriall of hym vpon the aulter, to be an offeryng made by fire for a sweete sauour vnto the Lorde. ³ And the remnaunt of the meate offeryng shalbe Aarons and his sonnes, a thyng most holy of the sacrifices of the Lorde, made by fire. ⁴ If thou bryng also a meate offeryng that is baken in the ouen, let it be an vnleauened cake of fine flowre myngled with oyle, or an vnleauened wafer annoynted with oyle. ⁵ If thy meate offeryng be baken in the frying pan, it shalbe of vnleauened flowre myngled with oyle. ⁶ And thou shalt part it in peeces, and powre oyle thereon: that it may be a meate offeryng. ⁷ And yf thy meate offeryng be a thyng broyled vpon the grediron, let it be of flowre myngled with oyle. ⁸ And thou shalt bryng the meate offeryng that is made of these thinges vnto the lord, & shalt deliuer it vnto the priest, that he may offer it vpon the aulter. ⁹ And the priest shall take from the meate offeryng a memoriall therof, and shall burne it vpon the aulter: that it may be a burnt offeryng for a sweete sauour vnto the Lorde. ¹⁰ And that which is left of the meate offeryng, shalbe Aarons & his sonnes: It is a thyng moste holye of the offerynges of the Lorde made by fire.

Bible Verse Review
  from Treasury of Scripure Knowledge

the memorial: Leviticus 2:9, Leviticus 5:12, Leviticus 6:15, Leviticus 24:7, Exodus 30:16, Numbers 5:18, Nehemiah 13:14, Nehemiah 13:22, Isaiah 66:3, Acts 10:4

Reciprocal: Exodus 29:25 - offering Leviticus 2:7 - of fine Leviticus 2:16 - General Leviticus 5:11 - no oil Leviticus 6:14 - the meat offering Leviticus 7:5 - General Leviticus 9:17 - the meat Numbers 5:26 - General Numbers 18:9 - every meat Nehemiah 2:20 - memorial Matthew 2:11 - frankincense Acts 10:31 - are Hebrews 5:7 - when

Cross-References

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Exodus 23:12
Sixe daies thou shalt do thy worke, and in the seuenth day thou shalt rest: that thyne oxe and thyne asse may rest, and the sonne of thy mayde and the straunger may be refreshed.

Exodus 31:17
For it is a signe betweene me and the children of Israel for euer: for in six dayes the Lorde made heauen and earth, and in the seuenth day he rested and was refreshed.

Deuteronomy 5:14
But the seuenth day is the Sabbath of the Lorde thy God: thou shalt not do any worke, thou nor thy sonne, nor thy daughter, nor thy man seruaunt, nor thy mayde, nor thine oxe, nor thine asse, nor any of thy cattell, nor the straunger that is within thy gates: that thy man seruaunt, and thy mayde, may rest as well as thou.

Isaiah 58:13
Yea if thou turne thy feete from the sabbath, so that thou do not the thing whiche pleaseth thy selfe in my holy day, and thou call the pleasaunt, holy, and glorious sabbath of the Lorde, and that thou geue hym the honour, so that thou do not after thyne owne imagination, neither seeke thyne owne wyll, nor speake thyne owne wordes:

John 5:17
And Iesus aunswered them: My father worketh hitherto, and I worke.

Hebrews 4:4
For he spake in a certayne place of the seuenth daye on this wyse: And God dyd rest the seuenth daye from all his workes.

Gill's Notes on the Bible

And he shall bring it to Aaron's sons, the priests,.... And this is all that he did with it; he left it with the priest, who carried it to the altar, to the southwest horn of it b: the order of bringing it, according to Maimonides c, was this,

"a man brings fine flour from his house in baskets of silver or of gold or of other kind of metals, in a vessel fit to be a ministering vessel; and if it is a meat offering of fine flour, he puts it into a ministering vessel, and sanctifies it in a ministering vessel;''

then did what follows:

and he shall take thereout his handful of the flour thereof, and of the oil thereof; as mixed together: the Jews say d, this was done with the right hand, which is very likely, that being generally used in this way: the Talmudists thus describe the manner in which the handful was taken; the priest stretched out his three fingers over the palm of his hand, and gathered the handful in the plate or pan, and parted it off with his thumb above, and with his little finger below; and this was the most difficult piece of service in the sanctuary e: though Maimonides f rejects this notion of difficulty, and says it was done in the common way, in which men take up a handful of anything: but Bartenora says g, it was not in the usual way, but much as before described: the priest put the sides of his fingers into the flour, and gathered the flour with the sides of his fingers within his hand, and took of the flour only three fingers' full, upon the palm of his hand, and no more; and that it might not be heaped or go out, he pared it off, above with his thumb, and below with his little finger; and this he affirms, according to the Gemara, and what his masters had taught him, was one of the hardest pieces of service in the sanctuary:

with all the frankincense thereof; this was not taken along with the handful of flour and oil; for if there was ever so small a quantity of frankincense in the handful it was not right h; for the frankincense, when brought, was put on one side of the fine flour, and when the handful was taken, then that was taken altogether, and put upon it:

and the priest shall burn the memorial of it upon the altar: that is, he was to burn the handful of fine flour and oil with the frankincense, as a "memorial"; either to put the Lord in mind of his lovingkindness to his people, and of his covenant with them, and promises unto them, to which the allusion is, Psalms 20:3 or to put the offerer in mind of the great sacrifice of Christ, who was to be offered for his sins, and to be a meat offering to him: this was the part the Lord had in this offering, and which related to his worship, as the word used sometimes signifies, as De Dieu has observed:

[to be] an offering made by fire, of a sweet savour unto the Lord;

Psalms 20:3- :.

b T. Bab. Sotah, ib. & Meaachot, fol. 8. 2. c Hilchot Maaseh Hakorbanot, c. 13. sect. 12. d Misn. Menachot, c. 1. sect. 2. e T. Bab. Menachot, fol. 11. 1. f In Misn. Menachot, ib. g In ib. h Misn. ib. & Jarchi in loc.

Barnes' Notes on the Bible

Better: “And he shall bring it to Aaron’s sons, the priests; and the (officiating) priest shall take from it,” etc.

Memorial - The regular name not only for the portion of the מנחה mı̂nchāh which was burned on the altar Leviticus 2:9, Leviticus 2:16; Leviticus 5:12; Leviticus 6:15; Numbers 5:26, but for the frankincense which was laid upon the showbread Leviticus 24:7. It is the word which is applied to the prayers and alms of Cornelius, Acts 10:4.

Clarke's Notes on the Bible

Verse Leviticus 2:2. His handful of the flour — This was for a memorial, to put God in mind of his covenant with their fathers, and to recall to their mind his gracious conduct towards them and their ancestors. Mr. Ainsworth properly remarks, "that there was neither oil nor incense offered with the sin and jealousy offerings; because they were no offerings of memorial, but such as brought iniquities to remembrance, which were neither gracious nor sweet-smelling before the Lord." Numbers 5:15; Leviticus 5:11.

In this case a handful only was burnt, the rest was reserved for the priest's use; but all the frankincense was burnt, because from it the priest could derive no advantage.