Imamat 2:3

Bahasa Indonesia Sehari-hari

Korban sajian selebihnya adalah teruntuk bagi Harun dan anak-anaknya, yakni bagian maha kudus dari segala korban api-apian TUHAN.

Parallel Translations

Alkitab Terjemahan Baru
Korban sajian selebihnya adalah teruntuk bagi Harun dan anak-anaknya, yakni bagian maha kudus dari segala korban api-apian TUHAN.

Alkitab Terjemahan Lama
Maka barang yang tinggal dari pada persembahan makanan itu menjadi bahagian Harun dan anak-anaknya, ia itulah kesucian segala kesucian dari pada segala persembahan api kepada Tuhan.

Contextual Overview

¹ The soule that will offer a meate offeryng vnto the Lorde, his offering shalbe of fine flowre: and he shall poure oyle vpon it, and put frankensence theron: ² And shal bring it vnto Aarons sonnes the priestes: And he shall take therout his handfull of the flowre, & of the oyle with all the frakensence, and the priest shall burne it for a memoriall of hym vpon the aulter, to be an offeryng made by fire for a sweete sauour vnto the Lorde. ³ And the remnaunt of the meate offeryng shalbe Aarons and his sonnes, a thyng most holy of the sacrifices of the Lorde, made by fire. ⁴ If thou bryng also a meate offeryng that is baken in the ouen, let it be an vnleauened cake of fine flowre myngled with oyle, or an vnleauened wafer annoynted with oyle. ⁵ If thy meate offeryng be baken in the frying pan, it shalbe of vnleauened flowre myngled with oyle. ⁶ And thou shalt part it in peeces, and powre oyle thereon: that it may be a meate offeryng. ⁷ And yf thy meate offeryng be a thyng broyled vpon the grediron, let it be of flowre myngled with oyle. ⁸ And thou shalt bryng the meate offeryng that is made of these thinges vnto the lord, & shalt deliuer it vnto the priest, that he may offer it vpon the aulter. ⁹ And the priest shall take from the meate offeryng a memoriall therof, and shall burne it vpon the aulter: that it may be a burnt offeryng for a sweete sauour vnto the Lorde. ¹⁰ And that which is left of the meate offeryng, shalbe Aarons & his sonnes: It is a thyng moste holye of the offerynges of the Lorde made by fire.

Bible Verse Review
  from Treasury of Scripure Knowledge

the remnant: Leviticus 6:16, Leviticus 6:17, Leviticus 6:26, Leviticus 7:9, Leviticus 10:12, Leviticus 10:13, Leviticus 21:22, Numbers 18:9, 1 Samuel 2:28

most holy: Leviticus 6:17, Leviticus 10:12, Leviticus 21:22, Exodus 29:37, Numbers 18:9

Reciprocal: Exodus 30:37 - it shall Leviticus 2:10 - General Leviticus 5:13 - shall be Leviticus 7:6 - it is most holy Leviticus 14:13 - it is most holy Leviticus 22:4 - holy things Ezra 2:63 - should not Nehemiah 7:65 - that they should Ezekiel 42:13 - the most holy Ezekiel 44:29 - eat

Cross-References

Genesis 2:2
And in the seuenth day God ended his worke whiche he had made. And the seueth day he rested from all his worke which he had made.

Genesis 2:3
And God blessed the seuenth daye, & sanctified it: because that in it he had rested from all his worke whiche God ordeyned to make.

Genesis 2:4
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.

Genesis 2:7
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:10
And out of Eden there went foorth a flood to water the garden, and from thence it was deuided, and became into foure heades.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Genesis 2:12
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.

Genesis 2:13
The name of the seconde riuer is Gyhon: the same is it that compasseth the whole lande of Ethiopia.

Genesis 2:14
The name of ye thirde ryuer is Hidekel, & it goeth toward the east side of Assiria: & the fourth ryuer is Euphrates.

Gill's Notes on the Bible

And the remnant of the meat offering shall be Aaron's and his sons',.... Which not only shows the care taken by the Lord for the maintenance of the priests, from whence the apostle argues for the support of ministers of the Gospel, 1 Corinthians 9:13 but denotes that such who are made priests unto God by Christ, have a right to feed upon Christ the meat offering by faith; who is that altar and meat offering, which none but such have a right to eat of:

it is a thing most holy of the offerings of the Lord made by fire; some offerings with the Jews were only holy things, or, as they call them, "light" holy things, comparatively speaking; others were heavy holy things, or most holy; or, as it is in the original, "holiness of holiness", the most holy of all.

Barnes' Notes on the Bible

A thing most holy - literally, a holy of holies. All offerings were holy, including the portions of the peace-offerings which were eaten by the laity; but that was “most holy” of which every part was devoted either to the altar, or to the use of the priests. Such were the minchaahs, the showbread, the incense, and the flesh of the sin-offerings and trespass-offerings. Compare the similar distinction between places Exodus 26:33. The most holy food was eaten in “the holy place,” that is the precinct of the tabernacle, probably in the priests’ lodgings; but the priests’ portion of the peace-offerings might be eaten by the priests and their families in any “clean place” Leviticus 10:12-14.