Imamat 20:17

Bahasa Indonesia Sehari-hari

Bila seorang laki-laki mengambil saudaranya perempuan, anak ayahnya atau anak ibunya, dan mereka bersetubuh, maka itu suatu perbuatan sumbang, dan mereka harus dilenyapkan di depan orang-orang sebangsanya; orang itu telah menyingkapkan aurat saudaranya perempuan, maka ia harus menanggung kesalahannya sendiri.

Parallel Translations

Alkitab Terjemahan Baru
Bila seorang laki-laki mengambil saudaranya perempuan, anak ayahnya atau anak ibunya, dan mereka bersetubuh, maka itu suatu perbuatan sumbang, dan mereka harus dilenyapkan di depan orang-orang sebangsanya; orang itu telah menyingkapkan aurat saudaranya perempuan, maka ia harus menanggung kesalahannya sendiri.

Alkitab Terjemahan Lama
Maka jikalau seorang telah berbinikan saudaranya perempuan, baik ia anak bapanya atau anak ibunya, dan mereka itu telah berseketiduran, ia itulah sumbang adanya, mereka itu akan ditumpas di hadapan mata segala bani bangsanya, sebab telah dicemarkannya saudaranya perempuan, maka salahnya tertanggunglah atasnya.

Contextual Overview

¹⁰ And the man that breaketh wedlocke with another mans wyfe, euen he that breaketh wedlocke with his neyghbours wyfe, let be slayne both the adulterer and the adultresse. ¹¹ And the man that lyeth with his fathers wyfe, and vncouereth his fathers nakednes, let them both die, their blood be vpon them. ¹² If a man lye with his daughter in lawe, let them dye both of them: they haue wrought abhomination, their blood be vpon them. ¹³ If a man also lye with mankinde after the maner as with women kynde, they haue both committed an abhomination: let them dye, their blood be vpon them. ¹⁴ And if a man take a wyfe, and her mother also, it is wickednesse: They shall burne with fire both hym & them, that there be no wickednesse among you. ¹⁵ And if a man lye with a beast, let hym dye, and ye shall slea the beast also. ¹⁶ If a woman go vnto any beast, and lye downe thereto, thou shalt kyll the woman and the beast also: let them dye, their blood be vpon them. ¹⁷ If a man take his sister, his fathers daughter, or his mothers daughter, & see her nakednesse, and she his nakednesse, it is a wicked thing, they shalbe cut of in the sight of their people: he hath vncouered his sisters nakednesse, he shall beare his sinne. ¹⁸ If a man lye with a woman hauing her natural disease, and vncouer her nakednesse, and open her fountayne, and she also open the foutayne of her blood, they shall both be cut of from among their people. ¹⁹ Thou shalt not vncouer the nakednesse of thy mothers sister, nor of thy fathers sister: for he that doth so, hath vncouered his next kyn, they shal beare their misdoyng.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 18:9, Genesis 20:12, Deuteronomy 27:22, 2 Samuel 13:12, Ezekiel 22:11

Reciprocal: Leviticus 5:1 - bear Leviticus 7:18 - bear Leviticus 17:16 - General Leviticus 18:6 - to uncover Leviticus 24:15 - bear his sin Numbers 5:31 - bear 2 Samuel 13:4 - my brother

Cross-References

Genesis 20:7
Nowe therefore delyuer the man his wyfe agayne, for he is a prophete, and he shall pray for thee, that thou mayest lyue: But and yf thou delyuer her not agayne, be sure that thou shalt dye the death, [both thou] and all that thou hast.

Genesis 20:9
Then Abimelech called Abraham, & sayde vnto hym: What hast thou done vnto vs? & what haue I offended thee, that thou hast brought on me & on my kingdome [so] great a sinne? thou hast done deedes vnto me that ought not to be done.

Genesis 20:10
And Abimelech saide vnto Abraham: what sawest thou that thou hast done this thyng?

Genesis 20:11
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.

Genesis 20:12
Yet in very deede she is my sister, for she is ye daughter of my father, though she be not the daughter of my mother, and she became my wyfe.

Genesis 29:31
When the Lorde sawe that Lea was despised, he made her fruitfull, and Rachel remayned baren.

Ezra 6:10
That they may haue to offer sweete sauours vnto the God of heauen, & pray for the kinges lyfe, and for his children.

Proverbs 15:8
The Lorde abhorreth the sacrifice of the vngodly: but the prayer of the righteous is acceptable vnto hym.

Proverbs 15:29
The Lorde is farre from the vngodly: but he heareth the prayer of the ryghteous.

Isaiah 45:11
Thus saith the Lorde, euen the holy one and maker of Israel: Aske me of thinges for to come concerning my sonnes, and put me in remembraunce as touching the workes of my handes.

Gill's Notes on the Bible

And if a man shall take his sister, his father's daughter, or his mother's daughter,.... Take her to be his wife, or commit lewdness with her, whether she be his sister by both father and mother's side, or whether by one only, either way she is his sister, and it is not lawful to marry her, or lie with her, see Leviticus 18:9:

and see her nakedness, and she see his nakedness; which is not to be understood of an immodest view, exposing to each other what should not be seen, and pleasing themselves wills such obscene sights, but of the act of lying together, for so it is afterwards explained by a phrase frequently used to express that action by; and it denotes, as Aben Ezra observes, their mutual consent and agreement in it:

it [is] a wicked thing; and by no means to be done; it is a breach of a former law, it is a scandalous and reproachful thing, and the word is sometimes used for reproach, as in Proverbs 14:34;

and they shall be cut off in the sight of their people; by death, either by the hand of the civil magistrate, or by the hand of God, by the pestilence, as the Targum of Jonathan; Ben Gersom interprets it, of their dying childless, as in some following cases, Leviticus 20:20;

he hath uncovered his sister's nakedness; or lay with her, which explains a preceding clause:

he shall bear his iniquity; the punishment of it, and he alone, as Aben Ezra observes.

Barnes' Notes on the Bible

Cut off ... - See Exodus 31:14 note. The more full expression here used probably refers to some special form of public excommunication, accompanied, it may be, by expulsion from the camp.