Imamat 22:18

Bahasa Indonesia Sehari-hari

"Berbicaralah kepada Harun serta anak-anaknya dan kepada semua orang Israel dan katakan kepada mereka: Siapapun dari umat Israel dan dari orang asing di antara orang Israel yang mempersembahkan persembahannya, baik berupa sesuatu persembahan nazar maupun berupa sesuatu persembahan sukarela, yang hendak dipersembahkan mereka kepada TUHAN sebagai korban bakaran,

Parallel Translations

Alkitab Terjemahan Baru
"Berbicaralah kepada Harun serta anak-anaknya dan kepada semua orang Israel dan katakan kepada mereka: Siapapun dari umat Israel dan dari orang asing di antara orang Israel yang mempersembahkan persembahannya, baik berupa sesuatu persembahan nazar maupun berupa sesuatu persembahan sukarela, yang hendak dipersembahkan mereka kepada TUHAN sebagai korban bakaran,

Alkitab Terjemahan Lama
Katakanlah kepada Harun dan kepada anak-anaknya dan kepada segala bani Israel ini: Barangsiapapun baik dari pada isi rumah Israel atau yang menumpang di antara orang Israel seperti orang dagang, jikalau ia hendak mempersembahkan suatu persembahan seperti segala nazarnya dan segala persembahan dari ridla hatinya, yang hendak dipersembahkannya kepada Tuhan akan korban bakaran;

Contextual Overview

¹⁷ And the Lorde spake vnto Moyses, saying: ¹⁸ Speake vnto Aaron and his sonnes, and vnto all the children of Israel, and say vnto them: Whatsoeuer he be of the house of Israel, or straunger in Israel, that wyll offer his sacrifice for all his vowes, and for all his freewyll offeringes whiche they wyll offer vnto the Lorde for a burnt offering: ¹⁹ Ye shall offer at your pleasure, a male without blemishe, of the beefes, of the sheepe, or of the goates. ²⁰ But whatsoeuer hath a blemishe, that shall ye not offer: for it shal not be acceptable for you. ²¹ And whosoeuer bryngeth a peace offering vnto the Lorde, to accomplyshe his vowe, or a freewyll offering in beefes or sheepe, it shalbe perfite to be accepted, there shalbe also no blemishe therein. ²² Blynde, or broken, or lame, or hauyng a wen, or skuruie, or scabbed, ye shall not offer suche vnto the Lorde, nor put a burnt offering of any suche vpon the aulter vnto the Lorde. ²³ A bullocke or a sheepe that hath any member superfluous or lackyng, mayest thou offer for a freewyll offering: but for a vowe it shall not be accepted. ²⁴ Ye shall not offer vnto the Lord that which is brused, or crusshed, or broken, or cut away, neither shal you make any offeryng therof in your lande. ²⁵ Neither of a straungers hande shall ye offer the bread of your God of any such, because their corruption is in the, and they haue deformitie in the selues: and therfore shall they not be accepted for you. ²⁶ And the Lorde spake vnto Moyses, saying:

Bible Verse Review
  from Treasury of Scripure Knowledge

Whatsoever: Leviticus 1:2, Leviticus 1:10, Leviticus 17:10, Leviticus 17:13

of the strangers: Numbers 15:14-16

vows: Leviticus 7:16, Leviticus 23:38, Numbers 15:3, Deuteronomy 12:6, Psalms 22:25, Psalms 56:12, Psalms 61:5, Psalms 61:8, Psalms 65:1, Psalms 66:13, Psalms 116:14, Psalms 116:18, Ecclesiastes 5:4, Jonah 1:16, Jonah 2:9, Nahum 1:15, Acts 18:18

freewill: Numbers 15:3, Deuteronomy 12:6, Deuteronomy 12:17, Deuteronomy 16:10

Reciprocal: Leviticus 7:11 - General Deuteronomy 12:26 - thy vows 2 Chronicles 31:14 - the freewill Amos 4:5 - proclaim

Cross-References

Genesis 18:18
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?

Genesis 22:1
After these sayinges, god did tempt Abraham, and sayde vnto him Abraham. Which answered, here I am.

Genesis 22:3
Then Abraham rose vp early in the mornyng, and sadled his Asse, and toke two of his young men with hym, and Isahac his sonne, and cloue wood for the burnt offering, and rose vp, and got hym to the place whiche God had appointed hym.

Genesis 22:4
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:

Genesis 22:5
And sayde vnto his young men, byde here with the Asse, I and the lad will go yonder & worship, and come agayne to you.

Genesis 22:8
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.

Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.

Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.

1 Samuel 2:30
Wherefore the Lorde God of Israel saith: I sayde, that thy house and the house of thy father should walke before me for euer: But nowe the Lorde saith, That be farre fro me: For them that worship me, I wyll worship, and they that despise me, shall come to shame.

Psalms 72:17
His name shall endure for euer, his name shalbe spread abrode to the world so long as the sunne shall shyne: all nations shalbe blessed in hym, and shall call hym blessed.

Gill's Notes on the Bible

Speak unto Aaron, and to his sons,.... The priests, whose work it was to offer sacrifices, and therefore it behoved them to know what kind and sort were to be offered by them, when brought to them:

and unto all the children of Israel: who were to bring the sacrifices, and for whom they were to be offered, and therefore should be acquainted with the nature and kind of what would be acceptable to God, and what not:

and say unto them, whatsoever [he be] of the house of Israel; this phrase includes women and servants, and even Gentiles, as say the Jewish writers q, who may vow vows, and make voluntary gifts, as well as the Israelites:

or of the strangers in Israel: those of other nations that dwelt there, either proselytes of the gate, or proselytes of righteousness, so Ben Gersom; and Aben Ezra observes, that the text speaks of the stranger, because there is some reason in the vows and freewill offerings of an Israelite and stranger, as follows:

that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the Lord for a burnt offering; the wise men, as Aben Ezra observes, distinguish between a vow and a freewill offering; every vow is a freewill offering, but every freewill offering is not a vow; and though these were both of them sorts of peace offerings, yet they were not received from Gentiles under that notion, but as burnt offerings, because they were offered in devotion to God, and not to be eaten by Israelites; so Maimonides r says, they do not receive from Gentiles but burnt offerings only, as it is said

Leviticus 22:25, "neither from a stranger's hand", c. even burnt offerings of fowls they receive from a Gentile, though he be an idolater but they do not receive of them peace offerings, nor meat offerings, nor sin offerings, nor trespass offerings; and so burnt offerings, which do not come by way of a vow, or a freewill offering, they do not receive from Gentiles, as the burnt offering of a new mother and the like unto it; a Gentile that brings peace offerings, they offer them as burnt offerings, because the heart of the Gentile is towards heaven.

q T. Bab. Cholin, fol. 13. 2. Bartenora in Misn. Shekalim, c. 1. sect. 5. r Hilchot Maaseh Hakorbanot, c. 3. sect. 2, 3.