Imamat 22:21

Bahasa Indonesia Sehari-hari

Juga apabila seseorang mempersembahkan kepada TUHAN korban keselamatan sebagai pembayar nazar khusus atau sebagai korban sukarela dari lembu atau kambing domba, maka korban itu haruslah yang tidak bercela, supaya TUHAN berkenan akan dia, janganlah badannya bercacat sedikitpun.

Parallel Translations

Alkitab Terjemahan Baru
Juga apabila seseorang mempersembahkan kepada TUHAN korban keselamatan sebagai pembayar nazar khusus atau sebagai korban sukarela dari lembu atau kambing domba, maka korban itu haruslah yang tidak bercela, supaya TUHAN berkenan akan dia, janganlah badannya bercacat sedikitpun.

Alkitab Terjemahan Lama
Maka jikalau seorang mempersembahkan kepada Tuhan suatu korban syukur, hendak menyampaikan nazarnya, atau seperti persembahan dengan ridla hatinya, diambil dari pada segala lembu atau kambing domba, maka hendaklah ia itu tiada berkecelaan, supaya diadakannya keridlaan maka tak boleh ia itu berkecelaan adanya.

Contextual Overview

¹⁷ And the Lorde spake vnto Moyses, saying: ¹⁸ Speake vnto Aaron and his sonnes, and vnto all the children of Israel, and say vnto them: Whatsoeuer he be of the house of Israel, or straunger in Israel, that wyll offer his sacrifice for all his vowes, and for all his freewyll offeringes whiche they wyll offer vnto the Lorde for a burnt offering: ¹⁹ Ye shall offer at your pleasure, a male without blemishe, of the beefes, of the sheepe, or of the goates. ²⁰ But whatsoeuer hath a blemishe, that shall ye not offer: for it shal not be acceptable for you. ²¹ And whosoeuer bryngeth a peace offering vnto the Lorde, to accomplyshe his vowe, or a freewyll offering in beefes or sheepe, it shalbe perfite to be accepted, there shalbe also no blemishe therein. ²² Blynde, or broken, or lame, or hauyng a wen, or skuruie, or scabbed, ye shall not offer suche vnto the Lorde, nor put a burnt offering of any suche vpon the aulter vnto the Lorde. ²³ A bullocke or a sheepe that hath any member superfluous or lackyng, mayest thou offer for a freewyll offering: but for a vowe it shall not be accepted. ²⁴ Ye shall not offer vnto the Lord that which is brused, or crusshed, or broken, or cut away, neither shal you make any offeryng therof in your lande. ²⁵ Neither of a straungers hande shall ye offer the bread of your God of any such, because their corruption is in the, and they haue deformitie in the selues: and therfore shall they not be accepted for you. ²⁶ And the Lorde spake vnto Moyses, saying:

Bible Verse Review
  from Treasury of Scripure Knowledge

peace: Leviticus 3:1, Leviticus 3:6, Leviticus 7:11-38

to accomplish: Genesis 28:20, Genesis 35:1-3, Numbers 15:3, Numbers 15:8, Deuteronomy 23:21-23, Psalms 50:14, Proverbs 7:14, Ecclesiastes 5:4, Ecclesiastes 5:5

sheep: or, goats

it shall be perfect: This law is so founded on the nature of the thing itself, that it has been in force among all nations that sacrificed victims to their deities.

Reciprocal: Leviticus 1:3 - his own Leviticus 1:4 - be accepted Leviticus 19:5 - a sacrifice Numbers 19:2 - a red heifer Numbers 29:39 - beside your vows

Cross-References

Genesis 22:1
After these sayinges, god did tempt Abraham, and sayde vnto him Abraham. Which answered, here I am.

Genesis 22:12
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.

Genesis 24:10
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.

Numbers 23:7
And he toke vp his parable, and sayd: Balac the king of Moab hath brought me fro Mesopotamia, out of the mountaynes of the east, [saying] Come, curse Iacob for my sake, come and defie Israel.

Job 1:1
In the lande of Hus there was a man whose name was Iob, & the same was a perfect and iust man, one that feared God and eschued euill.

Job 32:2
But Elihu the sonne of Barachel the Buzite, of the kinred of Ram, was very sore displeased at Iob, because he called hym selfe iust before God.

Gill's Notes on the Bible

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Leviticus 3:1. This was either by way of thanksgiving for mercies received, Leviticus 7:12, or

to accomplish [his] vow; made in any distress, that if God would deliver him, then he would offer such a sacrifice:

or a freewill offering; either on account of favours received, or in order to obtain them: which sacrifice, whether

in beeves or sheep; whether in bullocks or sheep, under which are comprehended goats, both being of the flock, Leviticus 22:19;

it shall be perfect to be accepted; perfect in all its parts, not only in those that are without and obvious to view, but in those that are within: wherefore the Jewish writers say w, if it had but one kidney, or the spleen was consumed, it was unfit for the altar; wherefore, in order to be an acceptable sacrifice to God, it was to be complete in all respects:

there shall be no blemish therein; which is repeated for the confirmation of it, and that it might be observed. Such sacrifices were typical of Christ, the immaculate Lamb of God, who offered himself without spot to him, 1 Peter 1:19; and shows that no sacrifice of man's can be so acceptable to God as to atone for him, since none of theirs are perfect, and without blemish.

w Maimon. Hilchot Issure Mizbeach, c. 2. sect. 11.