Imamat 24:14

Bahasa Indonesia Sehari-hari

"Bawalah orang yang mengutuk itu ke luar perkemahan dan semua orang yang mendengar haruslah meletakkan tangannya ke atas kepala orang itu, sesudahnya haruslah seluruh jemaah itu melontari dia dengan batu.

Parallel Translations

Alkitab Terjemahan Baru
"Bawalah orang yang mengutuk itu ke luar perkemahan dan semua orang yang mendengar haruslah meletakkan tangannya ke atas kepala orang itu, sesudahnya haruslah seluruh jemaah itu melontari dia dengan batu.

Alkitab Terjemahan Lama
Bawalah akan orang yang telah menghujat itu ke luar dari pada tempat tentara, hendaklah segala orang yang telah mendengarnya itu menumpangkan tangannya pada kepala orang itu, lalu hendaklah segenap sidang itu melempari dia dengan batu.

Contextual Overview

¹⁰ And the sonne of an Israelitishe wife, whose father was an Egyptian, went out among the children of Israel: And this sonne of the Israelitishe wyfe and a man of Israel stroue together in the hoast. ¹¹ And the Israelitishe womans sonne blasphemed the name of the Lorde, and cursed, and they brought hym vnto Moyses: His mothers name was Selomith, which was the daughter of Dibri, of the tribe of Dan. ¹² And they put hym in warde, that the minde of ye Lorde might be shewed the. ¹³ And the Lorde spake vnto Moyses, saying: ¹⁴ Bryng the cursed speaker without the hoast, and let all that hearde hym, put their handes vpon his head, and let all the multitude stone hym. ¹⁵ And thou shalt speake vnto ye children of Israel, saying: Whosoeuer curseth his God, shall beare his sinne. ¹⁶ And he that blasphemeth the name of the Lorde, let him be slayne, and all the multitude shall stone hym to death: Whether he be borne in the lande, or a straunger, when he blasphemeth the name of the Lorde, let hym be slayne. ¹⁷ And he that kylleth any man, let hym dye the death. ¹⁸ And he that kylleth a beast, let hym make hym good, beast for beast. ¹⁹ And yf a man cause a blemishe in his neighbour: as he hath done, so shall it be done to hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

without: Leviticus 13:46, Numbers 5:2-4, Numbers 15:35

all that: Deuteronomy 13:9, Deuteronomy 17:7

let all the: Leviticus 20:2, Leviticus 20:27, Numbers 15:35, Numbers 15:36, Deuteronomy 13:10, Deuteronomy 21:21, Deuteronomy 22:21, Joshua 7:25, John 8:59, John 10:31-33, Acts 7:58, Acts 7:59

Reciprocal: Leviticus 24:23 - General Numbers 19:3 - without the camp Deuteronomy 17:5 - stone them Joshua 2:3 - Bring Joshua 5:9 - I rolled away John 10:33 - but John 19:17 - went Hebrews 2:2 - every

Cross-References

Genesis 15:8
And he sayde: Lorde God wherby shall I knowe that I shall inherite it?

Genesis 24:1
And Abraham was old & stricken in dayes, and the Lorde had blessed Abraham in all thinges.

Genesis 24:2
And Abraham saide vnto his eldest seruaut of his house, whiche had the rule ouer all that he had: put thy hande vnder my thigh:

Genesis 24:7
The Lorde God of heauen whiche toke me from my fathers house, & from the land of my kinred, and which spake vnto me, and that sware vnto me, saying, vnto thy seede wyll I geue this lande: he shall sende his angell before thee, and thou shalt take a wyfe vnto my sonne from thence.

Genesis 24:8
Neuerthelesse, if the woman wyl not folowe thee, then shalt thou be cleare from this my othe: onlye bring not my sonne thyther agayne.

Genesis 24:9
And the seruaunt put his hand vnder the thigh of Abraham his maister, and sware to hym as concernyng yt matter.

Genesis 24:10
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.

Genesis 24:11
And made his Camelles to lye downe without the citie by a welles side of water at euen, about the time that women come out to drawe water.

Genesis 24:13
Lo, I stande here by the well of water, and the daughters of the me of this citie come out to drawe water:

Genesis 24:15
And it came to passe yer he had lefte speakyng, beholde, Rebecca came out, the daughter of Bethuel, sonne to Milcha, the wyfe of Nachor Abrahams brother, and her pytcher vpon her shoulder:

Gill's Notes on the Bible

Bring forth him that hath cursed without the camp,.... To show that he had no part nor lot in Israel, and that he was unworthy to be a member of their civil community, or of their church state; and, besides, the place of stoning, or where malefactors suffered any kind of death, was without the camp, as afterwards without the city, see

Hebrews 13:12;

let all that heard [him] lay their hands upon his head; the Targum of Jonathan adds,

"and the judges;''

so Jarchi remarks, that they that "heard him" are the witnesses, and the word "all" comprehends the judges: Maimonides says e the same, and observes that hands were laid on no malefactor but the blasphemer; and this was done to show that the one had bore a faithful testimony, and the other had pronounced a righteous sentence on him; and that he had brought this guilt and punishment upon himself by his sin; wherefore it was usual for them to say, as the same writers observe,

"thy blood be upon thine own head, and we not punished for thy death, which thou hast been the cause of to thyself:''

and let all the congregation stone him; which Aben Ezra interprets of the great men of Israel; nor can it be thought that every individual of the people could cast a stone at him, but it was to be done by some of them, in the presence of them all, or as many as could conveniently get together to behold it; and this was done to show their detestation of the sin, and to deter from the commission of it: it was the same kind of punishment that was ordered to be inflicted on him that cursed his father or mother, Leviticus 20:9; God, the God of mercy, requiring no sorer punishment, though it deterred a greater, for such a sin against himself, than against a common parent.

e Hilchot Obede Cochabim, c. 2. sect. 10.

Barnes' Notes on the Bible

Lay their hands upon his head - As a protest against the impiety of the criminal, symbolically laying the guilt upon his head. Compare the washing of hands, Deuteronomy 21:6; Matthew 27:24.

Let all the congregation stone him - See Leviticus 20:2 note.

Clarke's Notes on the Bible

Verse Leviticus 24:14. Lay their hands upon his head — It was by this ceremony that the people who heard him curse bore their public testimony in order to his being fully convicted, for without this his punishment would not have been lawful. By this ceremony also they in effect said to the man, Thy blood be upon thy own head.