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Bahasa Indonesia Sehari-hari
Imamat 24:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- FaussetEncyclopedias:
- CondensedParallel Translations
"Perintahkanlah kepada orang Israel, supaya mereka membawa kepadamu minyak zaitun tumbuk yang tulen untuk lampu, supaya lampu dapat dipasang dan tetap menyala.
Suruhlah bani Israel itu membawa kepadamu akan minyak zait yang ditumbuk dan jernih bagi pelita itu, supaya pelita itu dapat dipasang selalu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that they: Exodus 27:20, Exodus 27:21, Exodus 39:37, Exodus 40:24, Numbers 8:2-4, 1 Samuel 3:3, 1 Samuel 3:4
the lamps: 2 Chronicles 13:11, Psalms 119:105, Psalms 119:130, Proverbs 6:23, Isaiah 8:20, Isaiah 11:2, Matthew 4:16, Matthew 5:16, Matthew 25:1-8, Luke 1:79, Luke 12:35, John 1:4, John 1:9, John 5:35, John 8:12, Acts 26:18, 2 Corinthians 4:6, Ephesians 1:17, Ephesians 1:18, Ephesians 5:8-14, Philippians 2:15, Philippians 2:16
burn continually: Heb. ascend
Reciprocal: Exodus 25:37 - they shall Numbers 4:16 - the oil 2 Chronicles 29:7 - General
Cross-References
And Abram sayde: Lorde God what wylt thou geue me when I go chyldelesse, the chylde of the stewardship of my house is this Eleazer of Damasco?
But thou shalt go vnto my countrey, and to my kinred, and take a wife vnto my sonne Isahac.
To whom Abraham aunswered: beware that thou bring not my sonne thyther agayne.
Neuerthelesse, if the woman wyl not folowe thee, then shalt thou be cleare from this my othe: onlye bring not my sonne thyther agayne.
And the seruaunt put his hand vnder the thigh of Abraham his maister, and sware to hym as concernyng yt matter.
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.
And he commaunded the ruler of his house, saying: fill the mens sackes with foode, as much as they can cary, & put euery mans mony in his sackesmouth:
When the tyme drewe nye that Israel must dye, he sent for his sonne Ioseph and sayde vnto him: If I haue founde grace in thy syght, oh put thy hande vnder my thygh, and deale mercifully and truly with me, that thou bury me not in Egypt.
And all the lordes and men of power, and all the sonnes of king Dauid, submitted them selues, & were vnder king Solomon.
The elders that rule well are worthy of double honour, most speciallye they which labour in the worde & teachyng.
Gill's Notes on the Bible
Command the children of Israel,.... Moses was the chief magistrate under God, and being clothed with authority from him, had power to command the children of Israel to do what the Lord required of them:
that they bring unto thee pure oil olive, beaten, for the light; this was to be at the public expense, and it belonged to the community to supply the priests with oil for the light of the candlestick in the temple, Exodus 25:6; and this oil was not to be any sort of oil, as train oil, or oil of nuts, almonds, c. but oil of olives, and not any sort of that, but the purest, which was the first that was taken from them it seems there were three sorts, the first of which was pure, and this beaten in a mortar, and not ground in a mill; Exodus 25:6- :;
to cause the lamps to burn continually; the lamps in the golden candlestick, which were seven, Exodus 25:37; or "the lamp", in the singular number, as it is in the original text; the western lamp, which is said to be always kept lighted, from which the rest were lighted when out; though the oil was undoubtedly for the supply of the lamps, that they might burn always, night and day; or from night tonight, as Jarchi; and both on sabbath days and working days, as the Targum of Jonathan.
Barnes' Notes on the Bible
The oil for the lamps of the tabernacle and the meal for the showbread were to be offerings from the Congregation, like the meal for the Pentecostal loaves, Leviticus 23:17. It appears that the responsibility of keeping up the lights rested on the high priest, but the actual service might be performed, on ordinary occasions, by the common priests. Compare margin reference.
Leviticus 24:5
Each cake or loaf of unleavened bread Leviticus 2:11 was to contain about six pounds and a quarter (see Exodus 29:40 note) of fine flour. The material was the same, both in quality and in quantity, with that of each one of the wave-loaves of Pentecost Leviticus 23:17. In the service of the temple the preparation and arrangement of the cakes was committed to the Levites 1Ch 9:32; 1 Chronicles 23:29; 2 Chronicles 13:11.
Leviticus 24:6
Two rows, six on a row - Rather, two piles, six in a pile. On the table, see Exodus 25:23-30.
Leviticus 24:7
The frankincense as a memorial (like the handful of the meat-offering, Leviticus 2:2), was most likely cast upon the altar-fire as “an offering made by fire unto the Lord,” when the bread was removed from the table on the Sabbath-day Leviticus 24:8; 1 Samuel 21:6. The frankincense was put into small gold cups, one of which was placed upon each pile of bread. (See Exodus 25:23-30 note.)
Leviticus 24:8
Being taken from the children of Israel - Each cake represented the offering of a tribe.
Leviticus 24:9
See Leviticus 2:3 note. It could have been only by a stretch of the law that Ahimelech gave a portion of the showbread to David and his men, on the ground that they were free from ceremonial defilement. 1 Samuel 21:4-6; Matthew 12:4.
The showbread was a true meat-offering (see Exodus 25:29). The special form in which it was offered, especially in its being brought into the tabernacle and in its consisting of twelve loaves, distinguish it as an offering made on behalf of the nation.
Clarke's Notes on the Bible
Verse Leviticus 24:2. Pure oil olive — See every thing relative to this ordinance explained on Exodus 27:20-21.
