Imamat 27:32

Bahasa Indonesia Sehari-hari

Mengenai segala persembahan persepuluhan dari lembu sapi atau kambing domba, maka dari segala yang lewat dari bawah tongkat gembala waktu dihitung, setiap yang kesepuluh harus menjadi persembahan kudus bagi TUHAN.

Parallel Translations

Alkitab Terjemahan Baru
Mengenai segala persembahan persepuluhan dari lembu sapi atau kambing domba, maka dari segala yang lewat dari bawah tongkat gembala waktu dihitung, setiap yang kesepuluh harus menjadi persembahan kudus bagi TUHAN.

Alkitab Terjemahan Lama
Segala perpuluhan dari pada lembu atau kambing domba, segala yang lalu dari bawah tongkat itu, perpuluhannya itulah suci bagi Tuhan.

Contextual Overview

²⁶ But the first borne of the beastes that is the Lordes first borne, may no man sanctifie, whether it be oxe or sheepe, for it is the Lordes alredie. ²⁷ If it be an vncleane beast, he shall redeeme it as thou shalt set it at, and geue the fift part more therto: Or if it be not redeemed, it shalbe solde accordyng to thy estimation. ²⁸ Notwithstandyng, nothyng seperate from the common vse that a man doth seperate vnto the Lorde of all that he hath, whether it be man or beast, or lande of his inheritaunce, may be solde or redeemed: for euery thyng seperate from the common vse, is most holy vnto the Lorde. ²⁹ Nothing seperate from the common vse, whiche shalbe seperate from man, shalbe redeemed, but dye the death. ³⁰ Euery tithe of the lande also, both of the seede of the lande, and of the fruite of the trees, is the Lordes, and is sanctified vnto the Lorde. ³¹ And if a man wyll redeeme ought of his tithes, let hym adde the fift part thereto. ³² And euery tythe of oxe and of sheepe, and of euery beast that goeth vnder the rod, euen euery tenth shalbe holy vnto the Lorde. ³³ He shall not looke if it be good or bad, nor chaunge it: els if he chaunge it, both it and that it was chaunged withall, shalbe halowed, and may not be redeemed. ³⁴ These are the commaundementes whiche the Lorde commaunded by Moyses vnto the chyldren of Israel in mount Sinai.

Bible Verse Review
  from Treasury of Scripure Knowledge

passeth under the rod: The Rabbins say, that when a man gave the tithe of his sheep or calves, he shut them in one fold, in which was a narrow door, to let out but one at a time. He then stood by the door, with a rod dipped in vermilion in his hand, and as they passed he counted them with the rod; and when the tenth came he touched it, by which it was distinguished as the tithe calf, sheep, etc. Jeremiah 33:13, Ezekiel 20:37, Micah 7:14

Reciprocal: Genesis 47:24 - the fifth part Exodus 4:2 - a rod Deuteronomy 12:6 - tithes Ezekiel 48:14 - for Zechariah 11:7 - staves Hebrews 7:2 - a tenth

Cross-References

Genesis 27:18
When he came to his father, he sayde: my father? And he aunswered, here am I: who art thou, my sonne?

Gill's Notes on the Bible

And concerning the tithe of the herd, or of the flock,.... Of oxen and sheep, as the Targums of Jonathan and Jerusalem; for this law only concerns such, as Maimonides x observes, for none but clean beasts were tithed, though the firstlings of unclean beasts were to be redeemed:

[even] of whatsoever passeth under the rod, the tenth shall be holy unto the Lord: which being slain, the blood and fat were to be offered the altar, and the flesh eaten by the owners, as Jarchi observes; who adds, this is not reckoned with the rest of the gifts of the priesthood; and we do not find it was given to the priests: the "rod", under which these are said to pass, is either the shepherd's rod, as Aben Ezra under, which they passed morning and evening, when led out or brought in, as in Jeremiah 33:13; or the rod of the tither: the manner of tithing, as described by Maimonides, was this;

"he gathers all the lambs and all the calves into a field, and makes a little door to it, so that two cannot go out at once; and he places their dams without, and they bleat, so that the lambs hear their voice, and go out of the fold to meet them, as it is said, "whatsoever passeth under the rod"; for it must pass of itself, and not be brought out by his hand; and when they go out of the fold, after another, he begins and counts them with the rod, one, two, three, four, five, six, seven, eight, nine, and the tenth that goes out, whether male or female, whether perfect or blemished, he marks with a red mark, and says, this is the tithe y:''

the time of tithing the cattle was on the first of Elul or August; for so it is said z,

"the first of Elul is the beginning of the year for the tithing of beasts;''

when they tithed all that were born the preceding year: but we are elsewhere told a, there were three times for tithing beasts; fifteen days before the passover, (which was the last of Adar or February,) and fifteen days before the Pentecost, and fifteen days before the feast of tabernacles, which was the last of Elul or August; and these tithings were made for the sake of those that went up to these feasts, that it might be certain the cattle sold and eaten were tithed.

x Hilchot Becorot, c. 6. sect. 1. y lbid. c. 7. sect. 1. z Misn. Roshhashanah, c. 1. sect. 1. a Misn. Becorot, c. 9. sect. 1.

Barnes' Notes on the Bible

Whatsoever passeth under the rod - According to rabbinical tradition, the animals to be tithed were enclosed in a pen, and as they went out one by one at the opening, every tenth animal was touched with a rod dipped in vermilion. Compare the margin reference.

For a more full explanation of what relates to tithes, see the margin reference and Genesis 14:20; Deuteronomy 14:22, Deuteronomy 14:28.

Clarke's Notes on the Bible

Verse Leviticus 27:32. Whatsoever passeth under the rod — The signification of this verse is well given by the rabbins: "When a man was to give the tithe of his sheep or calves to God, he was to shut up the whole flock in one fold, in which there was one narrow door capable of letting out one at a time. The owner, about to give the tenth to the Lord, stood by the door with a rod in his hand, the end of which was dipped in vermilion or red ochre. The mothers of those lambs or calves stood without: the door being opened, the young ones ran out to join themselves to their dams; and as they passed out the owner stood with his rod over them, and counted one, two, three, four, five, &c., and when the tenth came, he touched it with the coloured rod, by which it was distinguished to be the tithe calf, sheep, &c., and whether poor or lean, perfect or blemished, that was received as the legitimate tithe." It seems to be in reference to this custom that the Prophet Ezekiel, speaking to Israel, says: I will cause you to pass under the rod, and will bring you into the bond of the covenant - you shall be once more claimed as the Lord's property, and be in all things devoted to his service, being marked or ascertained, by especial providences and manifestations of his kindness, to be his peculiar people.