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Bahasa Indonesia Sehari-hari
Imamat 3:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Anak-anak Harun harus membakarnya di atas mezbah, yakni di atas korban bakaran yang sedang dibakar di atas api, sebagai korban api-apian yang baunya menyenangkan bagi TUHAN.
Maka sekalian itu akan dibakar oleh anak-anak Harun di atas mezbah, yaitu di atas korban bakaran yang ada di atas kayu dalam api itu, akan persembahan api, suatu bau yang harum bagi Tuhan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Aaron's: Leviticus 1:9, Leviticus 4:31, Leviticus 4:35, Leviticus 6:12, Leviticus 9:9, Leviticus 9:10, Exodus 29:13, 1 Samuel 2:15, 1 Samuel 2:16, 1 Kings 8:64, 2 Chronicles 35:14, Ezekiel 44:7, Ezekiel 44:15
upon the burnt: Leviticus 6:12, 1 Peter 2:5
Reciprocal: Exodus 29:25 - offering Leviticus 3:11 - burn Leviticus 4:26 - the fat Leviticus 7:31 - the priest Leviticus 9:19 - General Leviticus 17:6 - burn Leviticus 22:22 - an offering 2 Chronicles 35:12 - as it is written
Cross-References
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.
Gill's Notes on the Bible
And Aaron's sons shall burn it on the altar,.... That is, the fat of the several parts before mentioned; this signified the sufferings of Christ, by which our peace is made, and by whose death we are reconciled to God: this rite of burning the fat of the inwards of sacrifices was used by the Pagans, and is still retained by the idolatrous Indians to this day h:
upon the burnt sacrifice; which, as Gersom says, was the burnt offering of the daily sacrifice of the morning, which was offered first of all sacrifices; so Jarchi says,
"we learn that the daily burnt offering preceded every other offering:''
this was an eminent type of Christ's sacrifice:
which is upon the wood that [is] on the fire; that is, which burnt offering was laid upon the wood on the fire, and the fat of the peace offering upon that:
[it is] an offering made by fire, of a sweet savour unto the Lord; as Christ's sacrifice is, Ephesians 5:2
Ephesians 5:2- :.
h See the Abridgment of Mr. Brainerd's Journal, published in 1748, p. 30.
Barnes' Notes on the Bible
Upon the burnt sacrifice - Upon the ashes of the continual burnt-offering Exodus 29:38, in accordance with Leviticus 6:12.
Clarke's Notes on the Bible
Verse Leviticus 3:5. Aaron's sons shall burn it — As the fat was deemed the most valuable part of the animal, it was offered in preference to all other parts; and the heathens probably borrowed this custom from the Jews, for they burnt the omentum or caul in honour of their gods.