the Third Week of Advent
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Bahasa Indonesia Sehari-hari
Imamat 3:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
dan lagi kedua buah pinggang dan lemak yang melekat padanya, yang ada pada pinggang dan umbai hati yang harus dipisahkannya beserta buah pinggang itu.
Dan lagi kedua buah punggung dan segala lemak yang ada padanya dan yang pada lambungnya dan jala-jala yang menudung hampedas serta dengan buah punggung itu akan diambil olehnya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
caul above the liver, with the kidneys: or, midriff over the liver, and over the kidneys, Leviticus 3:10, Leviticus 3:15, Leviticus 4:9, Leviticus 7:4, Leviticus 8:16, Leviticus 8:25, Leviticus 9:10, Leviticus 9:19, Exodus 29:13, *marg. Exodus 29:22
Reciprocal: Leviticus 3:9 - the fat Leviticus 5:12 - according Leviticus 7:30 - own hands 1 Samuel 1:4 - offered
Cross-References
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
So that when he heareth the wordes of this othe, he blesse hym selfe in his heart, saying: I shall haue peace, I wyll walke in the meanyng of myne owne heart: to put the drunken to the thirstie.
Wherefore thus saith the Lorde: Thou shalt not come downe fro the bed on which thou art gone vp, but shalt die the death. And Elias departed.
They aunswered him: There came a man vp against vs, and sayde vnto vs: Go, & turne againe vnto the king that sent you, and saye vnto him, thus saith the Lorde: Is there not a God in Israel, that thou sendest to enquyre of Beelzebub the God of Ekrom? Therefore thou shalt not come downe from the bed on which thou art gone vp, but shalt dye the death.
And he saide vnto him, thus saith the Lorde: Forasmuch as thou hast sent messengers to aske counsell at Beelzebub the god of Ekrom, as though there had ben no God in Israel, whose word thou mightest seeke after: therfore thou shalt not come downe of the bed on which thou art gone vp, but shalt dye the death.
And Elisa sayde vnto him: Go, and say vnto him, Thou shalt recouer: howebeit, the Lorde hath shewed me that he shall surely dye.
He sayeth in his heart, tushe, the Lord hath forgotten: he hydeth away his face, and he wyll neuer see it.
Lest Satan shoulde circumuent vs: For his thoughtes are not vnknowen vnto vs.
But I feare lest by any meanes, that as the serpent begyled Eue through his subtiltie, euen so your myndes shoulde be corrupted fro the singlenesse that is towarde Christe.
And Adam was not deceaued: but the woman beyng deceaued, was in the transgression.
Gill's Notes on the Bible
And the two kidneys, and the fat that [is] on them, which is [by] the flanks,.... Meaning either the two kidneys which were next the flanks, or the fat upon them, which was next to them; these, and the burning of them, may signify the burning zeal and flaming love and affections of Christ for his people, which instructed him, and put him upon offering himself a sacrifice of peace offering for them, see
Psalms 16:7
and the caul above the liver, with the kidneys, it shall he take away; or the caul, which is a thin membrane or skin, in which the liver is enclosed, with the liver, together with the kidneys, he separated from the rest in order to burn, at least with a part of the liver; so Jarchi and Gersom interpret it, that he should take a little of the liver with the caul; and indeed some think the word rendered "caul" signifies a part of the liver, that which the Greeks call the "table", the broader part of it, like a table; and which word the Talmudists g retain, who speak of טרפשיה דכבדא, "the table of the liver"; and by which Jarchi on Exodus 29:13 interprets the caul above the liver, the same as here.
g T. Bab. Cholin, fol. 46. 1.
Barnes' Notes on the Bible
The caul above the liver - Probably the membrane covering the upper part of the liver.