Imamat 4:22

Bahasa Indonesia Sehari-hari

Jikalau yang berbuat dosa itu seorang pemuka yang tidak dengan sengaja melakukan salah satu hal yang dilarang TUHAN, Allahnya, sehingga ia bersalah,

Parallel Translations

Alkitab Terjemahan Baru
Jikalau yang berbuat dosa itu seorang pemuka yang tidak dengan sengaja melakukan salah satu hal yang dilarang TUHAN, Allahnya, sehingga ia bersalah,

Alkitab Terjemahan Lama
Maka jikalau seorang penghulu telah berdosa sebab sesat dan telah berbuat barang sesuatu yang melawan firman Tuhan, Allahnya, yang tiada boleh dibuatnya, sehingga bersalahlah ia;

Contextual Overview

²² When a Lorde sinneth, and comitteth through ignorauce any of these thynges which the Lorde his God hath forbidden to be done in his commaundementes, and hath offended: ²³ And if his sinne be shewed vnto hym which he hath done, he shall bryng his offeryng, [euen] an hee goate without blemishe, ²⁴ And lay his hande vpon ye head of the hee goate, and kyll it in the place where the burnt offeryng is vsed to be kylled before ye Lorde: For it is a sinne offering. ²⁵ And let the priest take of ye blood of the sinne offeryng with his finger, & put it vpon the hornes of the burnt offeryng aulter, and powre his blood vnto the bottome of the burnt offeryng aulter, ²⁶ And burne all his fat vpon ye aulter, as ye fat of the peace offeringes: And ye priest shal make an attonement for him as cocerning his sinne, & it shalbe forgeue him.

Bible Verse Review
  from Treasury of Scripure Knowledge

a ruler hath sinned: Under the term nasi, that is, one preferred or elevated above others, from nasa, to exalt, it is probable that any person is meant who held any kind of political dignity among the people; and it evidently means the head of a tribe as in Numbers 1:4, Numbers 1:16, Numbers 7:2. But the Rabbins generally understand it of the prince of the great sanhedrin, who, when they were under the regal form of government, was the king. A kid of the goats was the sacrifice in this case; and the rites were nearly the same as in the preceding, only the fat was burnt as that of the peace offering - Leviticus 4:26. Exodus 18:21, Numbers 16:2, 2 Samuel 21:1-3, 2 Samuel 24:10-17

and done: Leviticus 4:2, Leviticus 4:13

Reciprocal: Leviticus 5:17 - a soul sin Numbers 15:22 - General Numbers 18:9 - every sin Ezra 6:17 - a sin offering James 2:11 - Now

Cross-References

Exodus 25:3
This is the offering whiche ye shall take of them, golde, and siluer, & brasse,

Numbers 31:22
As for golde, siluer, brasse, and iron, tinne, and lead,

Deuteronomy 8:9
A lande wherin thou shalt eate bread without scarcenes, neither shalt thou lacke any thyng: a land whose stones are iron, and out of whose hylles thou shalt digge brasse.

Deuteronomy 33:25
Thy shoes shalbe iron and brasse, and thy strength shall continue as long as thou lyuest.

2 Chronicles 2:7
Sende me nowe therefore a cunning man, that can worke in golde and siluer, in brasse and iron, in purple, crymosin, yelowe silke, & that can skyll to graue with the cunning men that are with me in Iuda and Hierusalem, whom Dauid my father dyd prepare.

Gill's Notes on the Bible

When a ruler hath sinned,.... Or "prince", the "nasi", one that is lifted up above others in honour, power, and authority, or that bears the weight of government: the word comes from one which signifies to lift up, or to bear; it may be understood of a governor of a family, or of a tribe, as Aben Ezra observes; and so in the Talmud k it is said, it means the prince of a tribe, such as Nachson the son of Amminadab, prince of the tribe of Judah. Maimonides l says a king is designed, over whom none has power; and so Gersom on the place, who observes, that David the king is called a prince, Ezekiel 34:24

and done [somewhat] through ignorance [against] any of the commandments of the Lord his God; the phrase, "his God", is here added, and is not used neither of the anointed priest, nor of the congregation, nor of one of the common people; only of the prince, to show, that though he is above others, God is above him, and he is accountable to him; he is his God, of whom he is, and by whom he rules; wherefore if he breaks any of his commandments, though ignorantly, he must bring a sacrifice for it:

[concerning things] which should not be done, and is guilty; of transgressing negative precepts, which are as binding on him as others.

k T. Bab. Horayot, fol. 11. 1. l Hilchot Shegagot, c. 15. sect. 6.

Barnes' Notes on the Bible

Ruler - Either the head of a tribe Numbers 1:4-16, or the head of a division of a tribe (Numbers 34:18; compare Joshua 22:30).

Clarke's Notes on the Bible

Verse Leviticus 4:22. When a ruler hath sinned — Under the term נשיא nasi, it is probable that any person is meant who held any kind of political dignity among the people, though the rabbins generally understand it of the king.

A kid of the goats was the sacrifice in this case, the rites nearly the same as in the preceding cases, only the fat was burnt as that of the peace-offering. See Leviticus 4:26, and Leviticus 3:5.