Imamat 5:2

Bahasa Indonesia Sehari-hari

Atau bila seseorang kena kepada sesuatu yang najis, baik bangkai binatang liar yang najis, atau bangkai hewan yang najis, atau bangkai binatang yang mengeriap yang najis, tanpa menyadari hal itu, maka ia menjadi najis dan bersalah.

Parallel Translations

Alkitab Terjemahan Baru
Atau bila seseorang kena kepada sesuatu yang najis, baik bangkai binatang liar yang najis, atau bangkai hewan yang najis, atau bangkai binatang yang mengeriap yang najis, tanpa menyadari hal itu, maka ia menjadi najis dan bersalah.

Alkitab Terjemahan Lama
atau jikalau barang seorang sudah kena barang yang najis, baik bangkai binatang liar yang haram baik bangkai binatang jinak yang haram baik bangkai binatang melata yang haram, dan tiada diketahuinya akan dirinya najis, maka demikianlah ia telah bersalah;

Contextual Overview

¹ If a soule sinne, and heare the voyce of swearing, and is a witnesse, whether he hath seene or knowen of it, if he do not vtter it, he shall beare his sinne. ² Either if a soule touche any vncleane thyng, whether it be the carion of an vncleane beast, or a carion of vncleane cattell, or a carion of vncleane creeping thynges, and is not ware of it: beholde, he is vncleane, and hath offended. ³ Either if he touche any vncleannesse of man, whatsoeuer vncleannesse it be that a man is wont to be defiled withall, and is not ware of it, and commeth to ye knowledge of it, he hath trespassed. ⁴ Either if a soule sweare, and pronounceth with his lippes to do euill or to do good, whatsoeuer it be that a man shall pronounce with an othe, and the thyng be hyd from hym, and commeth to the knowledge of it, and hath offended in one of these: ⁵ When he hath sinned in one of these thinges, he shall confesse that he hath sinned in that thyng. ⁶ Therfore shall he bryng his trespasse offering vnto the Lorde, for his sinne whiche he hath sinned, a female from the flocke, a lambe or a shee goate, for a sinne offering: And the priest shal make an attonement for hym concerning his sinne.

Bible Verse Review
  from Treasury of Scripure Knowledge

touch: Leviticus 7:21, Leviticus 11:24, Leviticus 11:28, Leviticus 11:31, Leviticus 11:39, Numbers 19:11-16, Deuteronomy 14:8, Isaiah 52:11, Haggai 2:13, 2 Corinthians 6:17

hidden: Leviticus 5:4, Leviticus 5:17, Psalms 19:12, Luke 11:44

and guilty: Leviticus 5:17, Leviticus 4:13

Reciprocal: Leviticus 5:15 - a soul Leviticus 11:8 - they are unclean Leviticus 14:12 - trespass

Cross-References

Genesis 1:27
So God created man in his owne image, in the image of God created he him, male and female created he them.

Genesis 2:15
And the Lord God toke the man, and put hym in the garden of Eden, that he myght worke it, and kepe it.

Genesis 2:23
And man saide: this is nowe bone of my bones, and fleshe of my fleshe, she shalbe called woman, because she was taken out of man.

Malachi 2:15
And did not he make one? yet had he aboundaunce of spiritie: And wherfore one? Because he sought a godly seede: therefore kepe your selues in your spirite, and let none transgresse against the wyfe of his youth.

Matthew 19:4
He aunswered and sayde vnto them: Haue ye not read, that he which created at the begynnyng, made them male and female,

Mark 10:6
But from the begynnyng of the creation, God made them male & female.

Acts 17:26
And hath made of one blood all nations of men, for to dwell on all ye face of the earth, & hath determined the tymes before appoynted, and also the boundes of their habitation:

Gill's Notes on the Bible

Or if a soul touch any unclean thing,.... Meaning an Israelite, for only such were bound by this law, which pronounced a person unclean that touched anything that was so in a ceremonial sense; this is the general, including whatsoever by the law was unclean; the particulars follow:

whether [it be] a carcass of an unclean beast, as the camel, the coney, the hare, and the swine, Leviticus 11:2

or a carcass of unclean cattle; as the horse, and the ass, which were unclean for food, and their dead carcasses not to be touched,

Leviticus 11:26

or the carcass of unclean creeping things: such as are mentioned in

Leviticus 11:29

and if it be hidden from him; that he has touched them; or the uncleanness contracted by touching, he having inadvertently done it; or being ignorant of the law concerning such uncleanness:

he also shall be unclean; in a ceremonial sense, by thus touching them:

and guilty; of a breach of the command which forbids the touching of them: this is by way of prolepsis or anticipation; for as yet the law concerning unclean beasts, and creeping things, and pollution by touching them, was not given: Jarchi and Gersom interpret this guilt, of eating of holy things, and going into the sanctuary when thus defiled: in the Jewish Misnah w it is said, the word "hidden" is twice used, to show that he is guilty, for the ignorance of uncleanness, and for the ignorance of the sanctuary.

w Misn. Shebuot, c. 2. sect. 5.

Barnes' Notes on the Bible

Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5.

Leviticus 5:1

Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21).

Leviticus 5:2-3

Hid from him - Either through forgetfulness or indifference, so that purification had been neglected. In such a case there had been a guilty negligence, and a sin-offering was required. On the essential connection between impurity and the sin-offering, see Leviticus 12:1.

Leviticus 5:4

Pronouncing - Idly speaking Psalms 106:33. The reference is to an oath to do something uttered in recklessness or passion and forgotten as soon as uttered.

Leviticus 5:6

His trespass offering - Rather, as his forfeit, that is, whatever is due for his offence. The term “trespass-offering” is out of place here, since it has become the current designation for a distinct kind of sin-offering mentioned in the next section (see Leviticus 5:14 note).

A lamb or a kid of the goats - A sheep Leviticus 4:32 or a shaggy she-goat Leviticus 4:23.

Leviticus 5:7-10

See Leviticus 1:14-16; Leviticus 12:8. In the larger offerings of the ox and the sheep, the fat which was burned upon the altar represented, like the burnt-offering, the dedication of the worshipper; in this case, the same meaning was conveyed by one of the birds being treated as a distinct burnt-offering.

Leviticus 5:7

A lamb - One of the flock, either a sheep or a goat.

For his trespass, which he hath committed - As his forfeit for the sin he hath committed.

Leviticus 5:11

tenth part of an ephah i. e. - “the tenth deal;” probably less than half a gallon. See Leviticus 19:36 note. This sin-offering of meal was distinguished from the ordinary מנחה mı̂nchāh Leviticus 2:1 by the absence of oil and frankincense.

Clarke's Notes on the Bible

Verse Leviticus 5:2. Any unclean thing — Either the dead body of a clean animal, or the living or dead carcass of any unclean creature. All such persons were to wash their clothes and themselves in clean water, and were considered as unclean till the evening, Leviticus 11:24-31. But if this had been neglected, they were obliged to bring a trespass-offering. What this meant, see in Clarke's notes on "Leviticus 7:38".