Imamat 5:3

Bahasa Indonesia Sehari-hari

Atau apabila ia kena kepada kenajisan berasal dari manusia, dengan kenajisan apapun juga ia menjadi najis, tanpa menyadari hal itu, tetapi kemudian ia mengetahuinya, maka ia bersalah.

Parallel Translations

Alkitab Terjemahan Baru
Atau apabila ia kena kepada kenajisan berasal dari manusia, dengan kenajisan apapun juga ia menjadi najis, tanpa menyadari hal itu, tetapi kemudian ia mengetahuinya, maka ia bersalah.

Alkitab Terjemahan Lama
atau jikalau ia telah menjamah seorang yang ada barang najisnya, yang dapat menajiskan orang lainpun, maka ia itu terlindung dari padanya, tetapi kemudian menjadi ketahuan kepadanya akan dirinya telah bersalah;

Contextual Overview

¹ If a soule sinne, and heare the voyce of swearing, and is a witnesse, whether he hath seene or knowen of it, if he do not vtter it, he shall beare his sinne. ² Either if a soule touche any vncleane thyng, whether it be the carion of an vncleane beast, or a carion of vncleane cattell, or a carion of vncleane creeping thynges, and is not ware of it: beholde, he is vncleane, and hath offended. ³ Either if he touche any vncleannesse of man, whatsoeuer vncleannesse it be that a man is wont to be defiled withall, and is not ware of it, and commeth to ye knowledge of it, he hath trespassed. ⁴ Either if a soule sweare, and pronounceth with his lippes to do euill or to do good, whatsoeuer it be that a man shall pronounce with an othe, and the thyng be hyd from hym, and commeth to the knowledge of it, and hath offended in one of these: ⁵ When he hath sinned in one of these thinges, he shall confesse that he hath sinned in that thyng. ⁶ Therfore shall he bryng his trespasse offering vnto the Lorde, for his sinne whiche he hath sinned, a female from the flocke, a lambe or a shee goate, for a sinne offering: And the priest shal make an attonement for hym concerning his sinne.

Bible Verse Review
  from Treasury of Scripure Knowledge

the uncleanness: Leviticus 12:1 - Leviticus 13:59, Leviticus 15:1-33, Leviticus 22:4-6, Numbers 19:11-16

Reciprocal: Leviticus 6:4 - because Leviticus 7:21 - the uncleanness Leviticus 14:12 - trespass Numbers 19:13 - purifieth Isaiah 52:11 - touch

Cross-References

Genesis 4:25
Adam knewe his wyfe agayne, and she bare a sonne, and called his name Seth: For God [sayde she] hath appoynted me another seede in steade of Habel whom Cain slewe.

Genesis 5:2
Male and female created he them, and blessed them, and called their name Adam in the daye of their creation.

Genesis 5:3
And Adam lyued an hundreth and thirtie yeres, and begate a sonne in his owne lykenesse, after his image, & called his name Seth.

Genesis 5:14
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.

Genesis 5:16
And againe Mahalaleel liued after he begate Iered eyght hundreth & thirtie yeres, and begate sonnes & daughters.

Job 14:4
Who can make it cleane that commeth of an vncleane thing? no bodye.

Job 25:4
But how may a man compared vnto God, be iustified? or how can he be cleane that is borne of a woman?

Psalms 51:5
Beholde, I was ingendred in iniquitie: and in sinne my mother conceaued me.

Luke 1:35
And the Angel aunswered, & saide vnto her: The holy ghost shall come vpon thee, & the power of the hyest shall ouershadowe thee. Therefore also that holy thyng whiche shalbe borne, shalbe called the sonne of God.

John 3:6
That which is borne of the fleshe, is fleshe: and that which is borne of the spirite, is spirite.

Gill's Notes on the Bible

Or if he touch the uncleanness of man,.... The dead body of a man, or the bone of a dead body, or a grave, or any profluvious or menstruous person:

whatsoever uncleanness [it be] that a man shall be defiled withal: not morally, but ceremonially:

and it be hid from him; he is not sensible that he has touched any thing ceremonially unclean:

when he knoweth [of it], then he shall be guilty: acknowledge his guilt, and offer a sacrifice for it, as after directed.

Barnes' Notes on the Bible

Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5.

Leviticus 5:1

Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21).

Leviticus 5:2-3

Hid from him - Either through forgetfulness or indifference, so that purification had been neglected. In such a case there had been a guilty negligence, and a sin-offering was required. On the essential connection between impurity and the sin-offering, see Leviticus 12:1.

Leviticus 5:4

Pronouncing - Idly speaking Psalms 106:33. The reference is to an oath to do something uttered in recklessness or passion and forgotten as soon as uttered.

Leviticus 5:6

His trespass offering - Rather, as his forfeit, that is, whatever is due for his offence. The term “trespass-offering” is out of place here, since it has become the current designation for a distinct kind of sin-offering mentioned in the next section (see Leviticus 5:14 note).

A lamb or a kid of the goats - A sheep Leviticus 4:32 or a shaggy she-goat Leviticus 4:23.

Leviticus 5:7-10

See Leviticus 1:14-16; Leviticus 12:8. In the larger offerings of the ox and the sheep, the fat which was burned upon the altar represented, like the burnt-offering, the dedication of the worshipper; in this case, the same meaning was conveyed by one of the birds being treated as a distinct burnt-offering.

Leviticus 5:7

A lamb - One of the flock, either a sheep or a goat.

For his trespass, which he hath committed - As his forfeit for the sin he hath committed.

Leviticus 5:11

tenth part of an ephah i. e. - “the tenth deal;” probably less than half a gallon. See Leviticus 19:36 note. This sin-offering of meal was distinguished from the ordinary מנחה mı̂nchāh Leviticus 2:1 by the absence of oil and frankincense.