Imamat 6:11

Bahasa Indonesia Sehari-hari

Kemudian haruslah ia menanggalkan pakaiannya dan mengenakan pakaian lain, lalu membawa abu itu ke luar perkemahan ke suatu tempat yang tahir.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian haruslah ia menanggalkan pakaiannya dan mengenakan pakaian lain, lalu membawa abu itu ke luar perkemahan ke suatu tempat yang tahir.

Alkitab Terjemahan Lama
Kemudian hendaklah ditanggalkannya pakaiannya dan memakai pakaian yang lain, lalu abu itupun dibawanya ke luar tempat tentara kepada suatu tempat yang suci.

Contextual Overview

⁸ And the Lorde spake vnto Moyses, saying: ⁹ Commaunde Aaron and his sonnes, saying: (This is the lawe of the burnt offering. The burnt offering shalbe vpon the harth of the aulter all nyght, vnto the mornyng, and the fire shall be kyndled on the aulter.) ¹⁰ And the priest shall put on his linnen garment, and his linnen breeches vpon his fleshe, and take away the asshes vpon the whiche the fire consumed the burnt sacrifice in the aulter, and he shall put them beside the aulter, ¹¹ And put of his rayment, and put on other, and carry the asshes out without the hoast vnto a cleane place. ¹² The fire vpon the aulter shall burne styll, & neuer be put out: But the priest shall laye wood on it euery day in the morning, and put the burnt sacrifice vppon it, and he shall burne theron the fat of the peace offeringes. ¹³ The fire shall euer burne vpon the aulter, and neuer go out.

Bible Verse Review
  from Treasury of Scripure Knowledge

put off: Leviticus 16:23, Leviticus 16:24, Ezekiel 44:19

without: Leviticus 4:12, Leviticus 4:21, Leviticus 14:40, Leviticus 14:41, Leviticus 16:27, Hebrews 13:11-13

Reciprocal: Leviticus 1:16 - by the place

Cross-References

Genesis 6:1
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:

Genesis 6:2
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.

Genesis 7:1
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.

Genesis 10:9
The same began to be mightie in the earth, for he was a mightie hunter before the Lorde: Wherfore it is sayde, Euen as Nimrod the mightie hunter before the Lorde.

Genesis 13:13
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.

2 Chronicles 34:27
Because thyne heart did melt, and thou diddest meeke thy selfe before God when thou heardest his wordes against this place, and against the inhabiters thereof, and humbledst thy selfe before me, and tarest thy clothes, and weepedst before me: that haue I heard also, sayth the Lorde.

Psalms 11:5
God wyll trye the righteous: but his soule abhorreth the vngodly, and hym that delighteth in wickednes.

Psalms 55:9
Destroy their tongues O Lorde, and deuide [them]: for I haue seene oppression and strife in the citie.

Psalms 140:11
A man full of tongue can not prosper vpon the earth: euyll shall hunt the outragious person to ouerthrowe him.

Isaiah 60:18
Uiolence and robberie shall neuer be hearde of in thy lande, neither harme and destruction within thy borders: thy walles shalbe called health, and thy gates the prayse of God.

Gill's Notes on the Bible

And he shall put off his garments,.... Those before mentioned, he is said to put on:

and put on other garments; not common garments or lay-habits, what the priests wore when they were not on duty; for, as Ben Gersom says, these were priestly garments, though meaner than the first, or those that were put off: and so Jarchi says, they were worse than they were: it seems as if they were such that were spotted and dirty, and threadbare, almost worn out, and only fit for such sort of work as to carry out ashes: and so Maimonides w observes, that these other garments are not to be understood of common garments; but of such that are meaner in value and esteem, for both are holy garments; and, indeed, nothing belonging to the priestly office was to be performed but with the priestly garments, and they were only to be worn by the priests while in service:

and carry forth the ashes; when these, gathered on a heap, were become large, as Jarchi says, and there was no room for the pile of wood, they carried them out from thence; and this, he observes, was not obligatory every day, but the taking of them up, as in the preceding verse Leviticus 6:10, they were bound to every day: and these they carried

without the camp, unto a clean place; for though they were ashes, yet being ashes of holy things, were not to be laid in an unclean place, or where unclean things were: as the burnt offering was a type of Christ in his sufferings and death, enduring the fire of divine wrath in the room and stead of his people; so the carrying forth the ashes of the burnt offering, and laying them in a clean place, may denote the burial of the body of Christ without the city of Jerusalem, wrapped in a clean linen cloth and laid in a new tomb, wherein no man had been laid, Matthew 27:59.

w In Misn. Tamid, c. 5. sect. 3.

Clarke's Notes on the Bible

Verse Leviticus 6:11. And put on other garments — The priests approached the altar in their holiest garments; when carrying the ashes, c., from the altar, they put on other garments, the holy garments being only used in the holy place.

Clean place. — A place where no dead carcasses, dung, or filth of any kind was laid for the ashes were holy, as being the remains of the offerings made by fire unto the Lord.