Imamat 6:2

Bahasa Indonesia Sehari-hari

"Apabila seseorang berbuat dosa dan berubah setia terhadap TUHAN, dan memungkiri terhadap sesamanya barang yang dipercayakan kepadanya, atau barang yang diserahkan kepadanya atau barang yang dirampasnya, atau apabila ia telah melakukan pemerasan atas sesamanya,

Parallel Translations

Alkitab Terjemahan Baru
"Apabila seseorang berbuat dosa dan berubah setia terhadap TUHAN, dan memungkiri terhadap sesamanya barang yang dipercayakan kepadanya, atau barang yang diserahkan kepadanya atau barang yang dirampasnya, atau apabila ia telah melakukan pemerasan atas sesamanya,

Alkitab Terjemahan Lama
Jikalau barang seorang sudah berbuat dosa dan telah melawan Tuhan dengan melangkahkan perintah-Nya, sebab bersangkallah ia kepada samanya manusia akan barang petaruh, atau barang yang diserahkan kepada tangannya, atau akan barang rampasan, atau akan barang yang diambilnya dengan gagah dari pada samanya manusia;

Contextual Overview

¹ And the Lorde spake vnto Moyses, saying. ² If a soule sinne and trespasse agaynst the Lorde, and denie vnto his neyghbour that which was taken him to kepe, or that was put into his hands, or doth violent robberie or wrong vnto his neyghbour, ³ Or if he haue founde that which was lost, and denieth it, and sweareth falsely vpon whatsoeuer thing it be that a man doth, and sinneth therein: ⁴ If he haue so sinned and trespassed, he shall restore agayne that he toke violently away, or the wrong which he did, or that whiche was deliuered hym to kepe, or the lost thyng which he founde: ⁵ And all that about whiche he hath sworne falsely, he shall restore it agayne in the whole summe, and shall adde the fifth part more thereto, and geue it vnto him to whom it appertayneth, the same day that he offereth for his trespasse. ⁶ And let him bryng for his trespasse vnto the Lorde a Ramme without blemishe out of the flocke, that is esteemed worth a trespasse offering vnto ye priest. ⁷ And the priest shall make an attonement for hym before the Lorde, and it shalbe forgeuen hym whatsoeuer thing it be that he hath done and trespassed therein.

Bible Verse Review
  from Treasury of Scripure Knowledge

commit: Leviticus 5:15, Leviticus 5:19, Numbers 5:6-8, Psalms 51:4

lie: Leviticus 19:11, Genesis 26:7, John 8:44, Acts 5:4, Ephesians 4:25, Colossians 3:9, Revelation 22:15

in that: Exodus 22:7-10

in fellowship: or, in dealing, Heb. in putting of the hand, Isaiah 21:2, Isaiah 24:16, Isaiah 33:1, Habakkuk 1:13

deceived: Proverbs 24:28, Proverbs 26:19, Isaiah 59:13-15, Jeremiah 9:5, Amos 8:5, Micah 6:10-12

Reciprocal: Genesis 20:6 - sinning Genesis 39:9 - sin Ezekiel 33:15 - give Matthew 5:23 - rememberest Matthew 18:15 - if

Cross-References

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.

Genesis 6:1
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:

Genesis 6:2
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.

Genesis 6:3
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 6:6
And it repented the Lord that he had made man vpon the earth, & he was touched with sorowe in his heart.

Genesis 6:7
And the Lorde sayde: I wyll from the vpper face of the earth, destroy man whom I haue created, from man vnto cattell, vnto worme, and vnto foules of the ayre: For it repenteth me that I haue made them.

Genesis 6:8
But Noah founde grace in the eyes of the Lorde.

Genesis 6:12
And God loked vpon the earth, and beholde it was corrupt: for all fleshe had corrupt his way vpon earth.

Gill's Notes on the Bible

If a soul sin, and commit a trespass against the Lord,.... All sin is against the Lord, contrary to his nature and will, and a transgression of his law; but some sins are more apparently so than others, and against which he expresses greater indignation and abhorrence, being attended also with very aggravating circumstances, as these that follow; which are such as are not only contrary to the will of God, but to the good of society, and tend to the subversion of it, of which he is the founder and supporter, and especially when he is sworn by, and appealed to as a witness, in a case not only injurious but false:

and lie unto his neighbour in that which was delivered him to keep; whether money or goods, or any living creature, sheep, cow, horse, c. and should deny that ever anything was delivered to him, and take his oath upon it which is a very grievous crime, and not to go unpunished, as was known by the light of nature, and declared by the Heathen oracle h; and yet there was to be a trespass offering to make atonement for such a sin: Jarchi thinks, by his neighbour is meant a third person between them; but if that third person was a witness of the goods being delivered, there would have been no occasion of an oath, as follows: the case supposed seems to be, when anything was delivered to the care and custody of another, without the knowledge of any but the person that delivered it, and he to whom it was delivered; who retaining it for his own use, embezzling the goods, and acting the unfaithful part, affirms to the owner he never had anything of him, and so lies to him, and to that lie adds an oath of perjury:

or in fellowship: in partnership; as, for instance, having received money belonging to them both, denies he ever received any, and so cheats his partner of what was his due, and being put to his oath, takes it: or, "in putting of the hand" i, as persons usually do when they enter into fellowship or partnership, they give each other their hand in token of it; or in putting anything into the hand, as money to trade with, and he denies he received any; or by way of purchase for anything bought, and the person of whom the purchase is made affirms the purchaser never put anything into his hand, or paid him anything, but insists upon being paid again; or in a way of lending, as Jarchi and Ben Gersom, because then money is put into the hand of him that receives it, and, in the case supposed, the borrower denies that ever any was put into his hand, or he borrowed any; and being called upon to swear, swears falsely:

or in a thing taken away by violence: without the will and knowledge of the owner; privately and secretly, but being suspected, is challenged with it, and denying it, is made to swear, which he does falsely:

or hath deceived his neighbour; cheated him in trade and commerce, defrauded him in business, extorted money from him; or by calumny and false accusation got anything out of his hands, see Luke 19:8 or by detaining the wages of the hireling; so Jarchi and Ben Gersom.

h "Spartano cuidam respondit", &c. Juvenal. Satyr. 13. prope finem. i בתשומת יד "in positione manus", Montanus.

Clarke's Notes on the Bible

Verse Leviticus 6:2. Lie unto his neighbour, c. — This must refer to a case in which a person delivered his property to his neighbour to be preserved for him, and took no witness to attest the delivery of the goods such a person therefore might deny that he had ever received such goods, for he who had deposited them with him could bring no proof of the delivery. On the other hand, a man might accuse his neighbour of detaining property which had never been confided to him, or, after having been confided, had been restored again; hence the law here is very cautious on these points: and because in many cases it was impossible to come at the whole truth without a direct revelation from God, which should in no common case be expected, the penalties are very moderate; for in such cases, even when guilt was discovered, the man might not be so criminal as appearances might intimate. See the law concerning this laid down and explained, See "Exodus 22:7", &c.