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Bahasa Indonesia Sehari-hari

Imamat 6:3

atau bila ia menemui barang hilang, dan memungkirinya, dan ia bersumpah dusta--dalam perkara apapun yang diperbuat seseorang, sehingga ia berdosa--

Bible Study Resources

Concordances:

- Nave's Topical Bible - Damages and Compensation;   Dishonesty;   Falsehood;   False Teachers;   Neighbor;   Oath;   Offerings;   Perjury;   Property;   Restitution;   Theft and Thieves;   Trustee;   Thompson Chain Reference - Courts;   Perjury;   The Topic Concordance - Theft;   Torrey's Topical Textbook - Oaths;   Sacrifices;   Swearing Falsely;   Trespass Offering;   Types of Christ;  

Dictionaries:

- American Tract Society Bible Dictionary - Restitution;   Trespass;   Bridgeway Bible Dictionary - Sacrifice;   Baker Evangelical Dictionary of Biblical Theology - Denial;   Forgiveness;   Israel;   Offerings and Sacrifices;   Fausset Bible Dictionary - Sacrifice;   Holman Bible Dictionary - Crimes and Punishments;   Deposit;   Robbery;   Hastings' Dictionary of the Bible - Confession;   Forgiveness;   Leviticus;   Oaths;   Priests and Levites;   Propitiation;   Sacrifice and Offering;   Smith Bible Dictionary - Law of Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Tabernacle, the;   Worship, the;   International Standard Bible Encyclopedia - Crime;   Oath;   Salvation;   Trust, Breach of;   The Jewish Encyclopedia - Ashes;   Baba Ḳamma;   Bahya ben Joseph Ibn Paḳuda;   Bailments;   Bar Shalmon;   Embezzlement;   Go'el;   Robbery;   Targum;  

Parallel Translations

Alkitab Terjemahan Baru
atau bila ia menemui barang hilang, dan memungkirinya, dan ia bersumpah dusta--dalam perkara apapun yang diperbuat seseorang, sehingga ia berdosa--
Alkitab Terjemahan Lama
atau telah didapatnya barang yang hilang, lalu ia bersangkal serta dengan bersumpah dusta, atau barang dosa apapun baik yang perinya demikian, yang dibuat orang itu;

Contextual Overview

1 And the Lorde spake vnto Moyses, saying. 2 If a soule sinne and trespasse agaynst the Lorde, and denie vnto his neyghbour that which was taken him to kepe, or that was put into his hands, or doth violent robberie or wrong vnto his neyghbour, 3 Or if he haue founde that which was lost, and denieth it, and sweareth falsely vpon whatsoeuer thing it be that a man doth, and sinneth therein: 4 If he haue so sinned and trespassed, he shall restore agayne that he toke violently away, or the wrong which he did, or that whiche was deliuered hym to kepe, or the lost thyng which he founde: 5 And all that about whiche he hath sworne falsely, he shall restore it agayne in the whole summe, and shall adde the fifth part more thereto, and geue it vnto him to whom it appertayneth, the same day that he offereth for his trespasse. 6 And let him bryng for his trespasse vnto the Lorde a Ramme without blemishe out of the flocke, that is esteemed worth a trespasse offering vnto ye priest. 7 And the priest shall make an attonement for hym before the Lorde, and it shalbe forgeuen hym whatsoeuer thing it be that he hath done and trespassed therein.

Bible Verse Review
  from Treasury of Scripure Knowledge

have found: Exodus 23:4, Deuteronomy 22:1-3

sweareth: Leviticus 19:12, Exodus 22:9-11, Proverbs 30:9, Jeremiah 5:2, Jeremiah 7:9, Zechariah 5:4, Malachi 3:5

Reciprocal: Exodus 22:11 - an oath of the Lord Numbers 5:6 - When

Cross-References

Genesis 6:1
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:
Genesis 6:13
And God sayd vnto Noah: the ende of all fleshe is come before me, for the earth is fylled with crueltie through them, and beholde I wyl destroy them with the earth.
Genesis 6:14
Make thee an Arke of Pine trees: Habitations shalt thou make in the arke, and shalt pitch it within and with out with pitche.
Genesis 6:15
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.
Genesis 6:16
A wyndowe shalt thou make in the arke, and in a cubite shalt thou finishe it aboue: but the doore of the arke shalt thou set in the syde therof. With three loftes one aboue another shalt thou make it.
Genesis 6:18
With thee also wyll I make my couenaunt: and thou shalt come into the arke, thou and thy sonnes, thy wife, and thy sonnes wyues with thee.
Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.
Numbers 11:17
And I wyll come downe, and talke with thee there, and take of the spirite which is vpon thee, and put vpon them, and they shall beare the burthen of the people with thee, lest thou be constrayned to beare it alone.
Nehemiah 9:30
Yet many yeres diddest thou forbeare them, and testifiedst vnto them through thy spirite, euen by the hand of thy prophetes, and yet would they not heare: therefore gauest thou them into the hand of the nations of the landes.
Psalms 78:39
For he considered that they were but fleshe, and that they were euen a winde that passeth away & cometh not againe.

Gill's Notes on the Bible

Or have found that which was lost, and lieth concerning it,.... Who having found anything lost, at once concludes it his own, and converts it to his own use, never inquiring after the proprietor of it, or taking any method to get knowledge of him, and restore it to him; but so far from that, being suspected of finding it, and charged with it denies it: Maimonides k gives a reason why a lost thing should be restored, not only because so to do is a virtue in itself praiseworthy, but because it has a reciprocal utility; for if you do not restore another's lost things, neither will your own be restored to you:

and sweareth falsely; which is to be understood, not of the last case only, but of all the rest, or of anyone of them, as it follows:

in any of all these that a man doeth, sinning therein; by unfaithfulness in a trust, cheating, defrauding, lying, and false swearing.

k Moreh Nevochim, par. 3. c. 40.

Clarke's Notes on the Bible

Verse Leviticus 6:3. Have found that which was lost — The Roman lawyers laid it down as a sound maxim of jurisprudence, "that he who found any property and applied it to his own use, should be considered as a thief whether he knew the owner or not; for in their view the crime was not lessened, supposing the finder was totally ignorant of the right owner." Qui alienum quid jacens lucri faciendi causa sustulit, furti obstringitur, sive scit, cujus sit, sive ignoravit; nihil enim ad furtum minuendum, facit, quod, cujus sit, ignoret. - DIGESTOR, lib. xlvii., TIT. ii., de furtis, Leg. xliii., sec. 4. On this subject every honest man must say, that the man who finds any lost property, and does not make all due inquiry to find out the owner, should, in sound policy, be treated as a thief. It is said of the Dyrbaeans, a people who inhabited the tract between Bactria and India, that if they met with any lost property, even on the public road, they never even touched it. This was actually the case in this kingdom in the time of Alfred the Great, about A. D. 888; so that golden bracelets hung up on the public roads were untouched by the finger of rapine. One of Solon's laws was, Take not up what you laid not down. How easy to act by this principle in case of finding lost property: "This is not mine, and it would be criminal to convert it to my use unless the owner be dead and his family extinct." When all due inquiry is made, if no owner can be found, the lost property may be legally considered to be the property of the finder.


 
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