Imamat 6:20

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Maka inilah persembahan Harun dan anak-anaknya yang patut dipersembahkannya kepada Tuhan pada hari mereka itu disirami minyak; yaitu sepersepuluhan seefa tepung halus akan persembahan makanan pada sediakala, separuhnya pada pagi hari dan separuhnya pada petang hari.

Contextual Overview

¹⁴ This is the lawe of the meate offering, which Aarons sonnes shall bryng before the Lord, euen before the aulter: ¹⁵ And one of them shall take his handfull of the floure of the meate offering, and of the oyle, and al the franckensence whiche is vpon the meate offering, and shall burne it vnto a remembraunce vppon the aulter for a sweete sauour, euen a memoriall of it vnto the Lorde. ¹⁶ And of the rest therof, shall Aaron and his sonnes eate: vnleauened shall it be eaten in the holy place, euen in the court of the tabernacle of the congregation they shall eate it. ¹⁷ It shall not be baken with leauen: I haue geuen it vnto them for their portion of my sacrifices made by fire: It is most holy, as is the sinne offering, and the trespasse offering. ¹⁸ All the males among the chyldren of Aaron shall eate of it: It shalbe a statute for euer in your generations concerning the sacrifice of the Lorde made by fire: let euery one that toucheth it, be holy. ¹⁹ And the Lorde spake vnto Moyses, saying: ²⁰ This is the offering of Aaron, and of his sonnes, whiche they shall offer vnto the Lord in the day when he is annoynted: The tenth part of an Epha of floure for a meate offering perpetuall, halfe of it in the morning, and halfe therof at nyght. ²¹ In the frying panne it shalbe made with oyle, and when it is fryed, thou shalt bryng it in: and the baken peeces of the meate offeringes shalt thou offer for a sweete sauour vnto the Lorde. ²² And the priest of his sonnes, that is annoynted in his steede, shall offer it: It is the Lordes ordinaunce for euer, it shalbe burnt altogether. ²³ For euery meate offering that is made for the priest, shalbe burnt altogether, and shall not be eaten.

Bible Verse Review
  from Treasury of Scripure Knowledge

the offering: This oblation, which the Jews call a mincha of initiation, seems to have been required of the high priest alone "on the day in which he was anointed," and from that time, every morning and evening, as long as he continued in office, and then in like manner of his successor; for, by "the sons of Aaron," may be understood his descendants and successors in the high priesthood, in their generations. Exodus 29:2, Numbers 18:26-32, Hebrews 5:1, Hebrews 7:27, Hebrews 8:3, Hebrews 8:4

in the day: The word beyom signifies not only in the day, but from that day forward; for it was a daily oblation, and for them and their successors, a statue forever. Leviticus 6:22

the tenth: Leviticus 5:1, Exodus 16:36

a meat offering: Leviticus 2:1-16, Exodus 29:35-42, Numbers 28:3, Numbers 28:10

Reciprocal: Leviticus 4:26 - the fat Leviticus 7:37 - consecrations Numbers 18:8 - the charge 1 Chronicles 23:29 - the fine flour

Cross-References

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 2:19
And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof.

Genesis 6:8
But Noah founde grace in the eyes of the Lorde.

Genesis 6:11
The earth also was corrupt before God, and the same earth was fylled with crueltie.

Genesis 6:12
And God loked vpon the earth, and beholde it was corrupt: for all fleshe had corrupt his way vpon earth.

Genesis 6:16
A wyndowe shalt thou make in the arke, and in a cubite shalt thou finishe it aboue: but the doore of the arke shalt thou set in the syde therof. With three loftes one aboue another shalt thou make it.

Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.

John 5:40
And yet wyll ye not come to me, that ye myght haue lyfe.

Gill's Notes on the Bible

This is the offering of Aaron and his sons,.... That is, of such of them as succeeded him in the high priesthood, as appears from Leviticus 6:22 so Aben Ezra, of him, or of one of his sons in his room; though some think the common priests offered the following oblation at the time of their initiation into their office, though they were not anointed as the high priest was, nor obliged as he to continue the offering daily:

which they shall offer unto the Lord in the day when he is anointed; when he, or any of his sons in his stead, were anointed, for as yet he himself was not; see Leviticus 8:2 some, as Aben Ezra observes, think that ב, "in", is instead of מ, "from", and that the sense is, that Aaron, or his successor, and every of them, were to offer the following offering perpetually from the time of their being anointed, and put into the office of the high priest, and which certainly was the case, as appears by what follows:

the tenth part of an ephah of fine flour for a meat offering perpetual; which was an omer, and as much as a man could eat in one day; and this the high priest offered every day, as long as he lived, or was in his office, and that at his own expense, as Josephus says p, not altogether, but in the following manner:

half of it in the morning, and half of it at night; so that this constantly returned as the morning and evening sacrifices did, and followed them. Jarchi says of this, that it was the common meat offering at the consecration of a priest, but the high priest offered it every day; and it appears from the Misnic writers q that this meat offering consisted of twelve cakes, the same number as those of the shewbread; the same phrase, a "perpetual statute", being used of one as the other; and six of these were offered in the morning, and six at evening; and this as the daily sacrifice had the same mystical meaning, and respected the continual efficacy of the sacrifice of Christ.

p Antiqu. l. 3. c. 10. sect. 7. q Misn. Menachot, c. 6. sect. 5. & Maimon. & Bartenora in ib.

Barnes' Notes on the Bible

See Leviticus 4:3. Aaron’s sons here spoken of (as in Leviticus 6:22) must be the succession of high priests who succeeded him. The day of this offering was probably the eighth day of the ceremony of consecration Leviticus 8:35; Leviticus 9:1, when the high priest appears to have entered upon the duties of his office.

A meat offering perpetual - Jewish tradition is in favor of these words implying that this מנחה mı̂nchāh was offered by the high priest as a daily rite from the time of his consecration.

Clarke's Notes on the Bible

Verse Leviticus 6:20. In the day when he is anointed — Not only in that day, but from that day forward, for this was to them and their successors a statute for ever. See Leviticus 6:22.