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Bahasa Indonesia Sehari-hari
Imamat 6:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
"Perintahkanlah kepada Harun dan anak-anaknya: Inilah hukum tentang korban bakaran. Korban bakaran itu haruslah tinggal di atas perapian di atas mezbah semalam-malaman sampai pagi, dan api mezbah haruslah dipelihara menyala di atasnya.
Katakanlah kepada Harun dan kepada anak-anaknya demikian: Inilah syarat korban bakaran maka hendaklah korban bakaran itu tinggal di atas mezbah akan dibakar semalam-malaman sampai pagi hari, dan api di atas mezbah itupun hendaklah dipeliharakan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
of the burnt: Leviticus 1:1-17, Exodus 29:38-42, Numbers 28:3
because of the burning: or, for the burning, Leviticus 6:12, Leviticus 6:13
Reciprocal: Leviticus 1:3 - a burnt Leviticus 7:37 - the law Leviticus 14:54 - the law Numbers 28:6 - a continual Numbers 29:6 - the daily
Cross-References
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.
And Henoch walked with God: and he was no more seene, for God toke him away.
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.
When Abram was ninetie yere olde and nine, the Lorde appeared to hym, and sayde vnto hym: I am the almightie God, walke before me, and be thou perfect.
And he blessed Ioseph, and sayde: God in whose syght my fathers Abraham & Isahac dyd walke, God which hath fedde me al my lyfe long vnto this day,
Gill's Notes on the Bible
Command Aaron and his sons,.... Who were nominated, selected, and appointed to the office, though not yet consecrated to it and invested with it, see Leviticus 8:1
saying, this [is] the law of the burnt offering; of the daily sacrifice, morning and evening:
it [is] the burnt offering, because of, [or] for the burning upon the altar all night unto the morning; as there was nothing offered on the altar of burnt offering after the evening daily sacrifice, nor anything before the morning daily sacrifice, it was the more difficult to keep the fire of the altar burning in the night; wherefore a slow fire was used in the evening sacrifice, and several things remained to be burnt in the night: so Maimonides p says, the remainder of the fat of the members were burnt all night until the pillar of the morning (first rays of the rising sun, Editor.):
and the fire of the altar shall be burning in it; not without it, as Aben Ezra observes, but on it; that is, should be ever burning on it, night and day, as it is after declared.
p In Misn. Beracot, c. 1. sect. 1.
Barnes' Notes on the Bible
Rather, “This, the burnt-offering, shall be upon the fire on the altar all night unto the morning.” See Exodus 29:38-46, with the notes.
Clarke's Notes on the Bible
Verse Leviticus 6:9. This is the law of the burnt-offering — This law properly refers to that burnt-offering which was daily made in what was termed the morning and evening sacrifice; and as he had explained the nature of this burnt-offering in general, with its necessary ceremonies, as far as the persons who brought them were concerned, he now takes up the same in relation to the priests who were to receive them from the hands of the offerer, and present them to the Lord on the altar of burnt-offerings.
Because of the burning upon the altar all night — If the burnt-offering were put all upon the fire at once, it could not be burning all night. We may therefore reasonably conclude that the priests sat up by turns the whole night, and fed the fire with portions of this offering till the whole was consumed, which they would take care to lengthen out till the time of the morning sacrifice. The same we may suppose was done with the morning sacrifice; it was also consumed by piecemeal through the whole day, till the time of offering the evening sacrifice. Thus there was a continual offering by fire unto the Lord; and hence in Leviticus 6:13 it is said: The fire shall ever be burning upon the altar, it shall never go out. If at any time any extraordinary offerings were to be made, the daily sacrifice was consumed more speedily, in order to make room for such extra offerings. See more on this subject in Clarke's note on "Leviticus 6:23".
The Hebrew doctors teach that no sacrifice was ever offered in the morning before the morning sacrifice; and none, the passover excepted, ever offered in the evening after the evening sacrifice; for all sacrifices were made by day-light. The fat seems to have been chiefly burned in the night season, for the greater light and conveniency of keeping the fire alive, which could not be so easily done in the night as in the day time.
