Imamat 7:19

Bahasa Indonesia Sehari-hari

Bila daging itu kena kepada sesuatu yang najis, janganlah dimakan, tetapi haruslah dibakar habis dengan api. Tiap-tiap orang yang tahir boleh memakan dari daging korban itu.

Parallel Translations

Alkitab Terjemahan Baru
Bila daging itu kena kepada sesuatu yang najis, janganlah dimakan, tetapi haruslah dibakar habis dengan api. Tiap-tiap orang yang tahir boleh memakan dari daging korban itu.

Alkitab Terjemahan Lama
Dan lagi daging yang telah kena barang suatu yang haram itupun tiada boleh dimakan, melainkan patutlah ia itu dibakar habis dengan api, tetapi adapun daging yang lain itu, barangsiapa yang suci itu boleh makan dia.

Contextual Overview

¹¹ This is the law of the peace offering, whiche he shall offer vnto the Lorde. ¹² If he offer it to geue thankes, he shall bryng vnto his thanke offering vnleauened cakes mingled with oyle, and vnleauened wafers annoynted with oyle, and cakes mingled with oyle of fine floure fryed. ¹³ He shall bryng his offering, with cakes of vnleauend bread for his peace offeringes, to geue thankes: ¹⁴ And of all the sacrifice he shall offer one for an heaue offering vnto the Lorde, and it shalbe the priestes that sprinckled the blood of the peace offeringes. ¹⁵ And the fleshe of his peace offeringes for thankes geuing, shalbe eate the same day that it is offred: And let hym leaue nothyng of it vntill the morowe. ¹⁶ But if the offering of his sacrifice be a vowe, or of his owne free wyll, it shalbe eaten the same day that he offereth his sacrifice: and if ought remayne vntill the morowe, it may be eaten. ¹⁷ But as muche of the offered fleshe as remayneth vnto the thirde day, shalbe burnt with fire. ¹⁸ And if any of the flesh of his peace offeringes be eaten in the thirde day, then shall he that offereth it obtayne no fauour, neither shall it be reckened vnto him, but shalbe an abhomination: therfore the soule that eateth of it, shal beare his sinne. ¹⁹ And the fleshe that toucheth any vncleane thing, shal not be eaten, but burnt with fire: and of this fleshe all that be cleane, shall eate therof. ²⁰ But if any soule eate of the fleshe of the peace offering that pertayneth vnto the Lord, hauing his vnclennesse vpon him: the same soule shall be cut of from among his people.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 11:24-39, Numbers 19:11-16, Luke 11:41, Acts 10:15, Acts 10:16, Acts 10:28, Romans 14:14, Romans 14:20, 2 Corinthians 6:17, Titus 1:15

Reciprocal: Exodus 29:34 - burn Numbers 19:22 - whatsoever Nehemiah 7:65 - that they should

Cross-References

Genesis 7:2
Of euery cleane beast thou shalt take with thee seuen and seuen, the male and his female, but of vncleane cattell two, the male and his female.

Genesis 7:3
Of foules also of the ayre seuen and seuen, the male and the female, to kepe seede alyue vpon the face of all the whole earth.

Genesis 7:6
And Noah was sixe hundreth yere olde, when the fluddes of water came vpon the earth.

Genesis 7:9
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.

Job 12:15
Beholde, if he withholde the waters, they drye vp: yf he let them go, they destroy the earth.

Jeremiah 3:23
Truely, in vayne is health hoped for from the hylles, be they neuer so many: but the health of Israel standeth only vpon God our Lorde.

2 Peter 3:6
By the which thinges the world that then was, perisshed, beyng then ouerrunne with water.

Gill's Notes on the Bible

And the flesh that toucheth any unclean [thing] shall not be eaten,.... That is, the flesh of the peace offerings; should it be touched by any unclean person, man or woman; that was so in a ceremonial sense, being profluvious or menstruous, or having touched anything unclean, or touched by any unclean creature, as a dog or the like, as it might be while carried from the tabernacle to any of their tents or houses:

it shall be burnt with fire; that no profit might be had of it; and this was to make them careful in carrying it from place to place:

and as for the flesh, all that be clean shall eat thereof; that are clean in a ceremonial sense; as all that are clean in an evangelic sense, through the blood and righteousness of Christ, may, by faith, eat his flesh and drink his blood. Jarchi observes, that whereas it is said, Deuteronomy 12:27 "thou shall eat the flesh"; some might object and say, that none might eat of the peace offerings but the owners of them, therefore it is said here, "all that be clean shall eat"; not the owners only, nor the priests and Levites only, but whoever the offerer should invite to eat thereof, provided he was but clean.

Barnes' Notes on the Bible

It was proper that the sacrificial meat should not be polluted by any approach to putrefaction. But the exclusion of a mean-spirited economy may further have furnished the ground for the distinction between the thank-offerings and the others. The most liberal distribution of the meat of the offering, particularly among the poor who were invited to partake, would plainly be becoming when the sacrifice was intended especially to express gratitude for mercies received.