Imamat 7:18

Bahasa Indonesia Sehari-hari

Karena jikalau pada hari yang ketiga masih dimakan dari daging korban keselamatan itu, maka TUHAN tidak berkenan akan orang yang mempersembahkannya dan korban itu dianggap batal baginya, bahkan menjadi sesuatu yang jijik, dan orang yang memakannya harus menanggung kesalahannya sendiri.

Parallel Translations

Alkitab Terjemahan Baru
Karena jikalau pada hari yang ketiga masih dimakan dari daging korban keselamatan itu, maka TUHAN tidak berkenan akan orang yang mempersembahkannya dan korban itu dianggap batal baginya, bahkan menjadi sesuatu yang jijik, dan orang yang memakannya harus menanggung kesalahannya sendiri.

Alkitab Terjemahan Lama
Maka jikalau kiranya dimakan dari pada daging korban syukur itu pada hari yang ketiga, maka orang yang telah mempersembahkannya itu tiada diperkenankan dan tiada pula faedahnya baginya, ia itulah barang kejemuan, dan orang yang telah makan dia itu akan menanggung salahnya.

Contextual Overview

¹¹ This is the law of the peace offering, whiche he shall offer vnto the Lorde. ¹² If he offer it to geue thankes, he shall bryng vnto his thanke offering vnleauened cakes mingled with oyle, and vnleauened wafers annoynted with oyle, and cakes mingled with oyle of fine floure fryed. ¹³ He shall bryng his offering, with cakes of vnleauend bread for his peace offeringes, to geue thankes: ¹⁴ And of all the sacrifice he shall offer one for an heaue offering vnto the Lorde, and it shalbe the priestes that sprinckled the blood of the peace offeringes. ¹⁵ And the fleshe of his peace offeringes for thankes geuing, shalbe eate the same day that it is offred: And let hym leaue nothyng of it vntill the morowe. ¹⁶ But if the offering of his sacrifice be a vowe, or of his owne free wyll, it shalbe eaten the same day that he offereth his sacrifice: and if ought remayne vntill the morowe, it may be eaten. ¹⁷ But as muche of the offered fleshe as remayneth vnto the thirde day, shalbe burnt with fire. ¹⁸ And if any of the flesh of his peace offeringes be eaten in the thirde day, then shall he that offereth it obtayne no fauour, neither shall it be reckened vnto him, but shalbe an abhomination: therfore the soule that eateth of it, shal beare his sinne. ¹⁹ And the fleshe that toucheth any vncleane thing, shal not be eaten, but burnt with fire: and of this fleshe all that be cleane, shall eate therof. ²⁰ But if any soule eate of the fleshe of the peace offering that pertayneth vnto the Lord, hauing his vnclennesse vpon him: the same soule shall be cut of from among his people.

Bible Verse Review
  from Treasury of Scripure Knowledge

it shall: Leviticus 10:19, Leviticus 19:7, Leviticus 19:8, Leviticus 22:23, Leviticus 22:25, Jeremiah 14:10, Jeremiah 14:12, Hosea 8:13, Amos 5:22, Malachi 1:10, Malachi 1:13

be imputed: Numbers 18:27, Romans 4:11

an abomination: Leviticus 11:10, Leviticus 11:11, Leviticus 11:41, Isaiah 1:11-14, Isaiah 65:4, Isaiah 66:3, Luke 16:15

bear: Leviticus 5:17, Leviticus 10:17, Leviticus 17:16, Leviticus 19:7, Leviticus 19:8, Leviticus 20:17, Leviticus 20:19, Leviticus 22:16, Isaiah 53:11, Isaiah 53:12, Ezekiel 18:20, Hebrews 9:28, 1 Peter 2:24

Reciprocal: Exodus 29:34 - burn Leviticus 17:4 - blood shall Psalms 38:4 - as an

Cross-References

Exodus 14:28
And the water returned, and couered the charettes, and the horsemen, and all the hoast of Pharao that came into the sea after them, so that there remayned not one of them.

Job 22:16
Whiche were cut downe out of time, and whose foundation was as an ouerflowing ryuer.

Psalms 69:15
Let not the water fludde drowne me, neither let the deepe swalowe me vp: & let not the pyt shut her mouth vpon me.

Psalms 104:26
There go the shippes, and there is that Leuiathan: whom thou hast made to take his pastime therin.

Gill's Notes on the Bible

And if any of the flesh of his peace offerings be eaten at all on the third day,.... Any part of it, even the least:

it shall not be accepted; as a sacrifice well pleasing to God; he will take no delight in it, or express any satisfaction therein; but, on the contrary, reject it with abhorrence:

neither shall it be imputed to him that offereth it; the Targum of Jonathan adds, for merit or righteousness; it shall not be accounted a righteous action, or the offerer receive any benefit by it:

it shall be an abomination; to God, the flesh being kept so long, through a sordid and niggardly disposition:

and the soul that eateth of it shall bear his iniquity; it shall not be forgiven him; he shall bear the punishment of it.

Barnes' Notes on the Bible

It was proper that the sacrificial meat should not be polluted by any approach to putrefaction. But the exclusion of a mean-spirited economy may further have furnished the ground for the distinction between the thank-offerings and the others. The most liberal distribution of the meat of the offering, particularly among the poor who were invited to partake, would plainly be becoming when the sacrifice was intended especially to express gratitude for mercies received.