Imamat 8:2

Bahasa Indonesia Sehari-hari

"Panggillah Harun dan anak-anaknya bersama-sama dengan dia, dan ambillah pakaian-pakaian, minyak urapan, dan lembu jantan korban penghapus dosa, dua domba jantan dan bakul berisi roti yang tidak beragi,

Parallel Translations

Alkitab Terjemahan Baru
"Panggillah Harun dan anak-anaknya bersama-sama dengan dia, dan ambillah pakaian-pakaian, minyak urapan, dan lembu jantan korban penghapus dosa, dua domba jantan dan bakul berisi roti yang tidak beragi,

Alkitab Terjemahan Lama
Ambillah olehmu akan Harun dan akan anak-anaknya laki-lakipun sertanya dan akan pakaiannya dan minyak siraman itu dan akan lembu muda korban karena dosa dan kedua domba jantan dan rantang dengan apam fatir itu.

Contextual Overview

¹ And the Lorde spake vnto Moyses, saying: ² Take Aaron and his sonnes with hym, and the vestures, and the annoynting oyle, and a bullocke for a sinne offering, and two Rammes, and a basket of vnleauened bread: ³ And gather thou all the congregation together vnto the doore of the tabernacle of the congregation. ⁴ And Moyses dyd as the Lorde commaunded him: and the people were gathered together vnto the doore of the tabernacle of the congregation. ⁵ And Moyses sayd vnto the congregation: This is the thing which the Lord commaunded to be done. ⁶ And Moyses brought Aaron and his sonnes, and washed them with water: ⁷ And put vpon him the coate, and gyrded hym with a gyrdle, and put vpon hym the robe, and put the Ephod theron, whiche he gyrded with the brodered garde that was in the Ephod, and bounde it vnto him therewith. ⁸ And he put the brestplate theron, and put in the brestplate the Urim and the Thummim. ⁹ And he put the cap of estate vpon his head, and put vpon the cap, euen vpon the forefront, the golden plate, the holy crowne, as the Lorde commaunded Moyses. ¹⁰ And Moyses toke the annoyntyng oyle, and annoynted the tabernacle and al that was therin, and sanctified them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Aaron: Exodus 29:1-4

garments: Exodus 28:2-4, Exodus 28:40-43, Exodus 39:1-31, Exodus 39:41

anointing: Exodus 30:23-37, Exodus 40:12-15

bullock: Exodus 29:1, Exodus 29:2, Hebrews 7:27

Reciprocal: Exodus 28:1 - take Exodus 29:3 - in the basket Leviticus 8:14 - he brought Leviticus 8:22 - the ram of consecration Leviticus 16:5 - General Numbers 3:3 - the priests Numbers 6:15 - a basket Numbers 8:8 - a young Numbers 16:5 - even him 2 Chronicles 13:9 - young Hebrews 5:1 - every Hebrews 5:4 - General Hebrews 9:12 - by the

Cross-References

Genesis 7:11
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.

Genesis 8:11
And the Doue came to hym in the euentide, and loe, in her mouth was an Oliue leafe that she had pluct, wherby Noah dyd knowe that the waters were abated vpon the earth.

Genesis 8:13
And it came to passe, in the sixe hundreth and one yere, in ye first moneth, the first [day] of the moneth, the waters were dryed vp from the earth, and Noah remoued the coueryng of the arke, and looked, and beholde, the vpper face of the grounde was dryed vp.

Job 38:37
Who numbreth the cloudes in wysdome? who stilleth the vehement waters of the heauen?

Proverbs 8:28
When he hanged the cloudes aboue, when he fastened the springes of the deepe:

Jonah 2:3
Thou haddest cast me downe into the deepe, into the middest of the sea, and the floods compassed me about: all thy billowes and waues passed ouer me.

Matthew 8:9
For I also my selfe am vnder aucthoritie, and haue souldiers vnder me: and I say to this man go, and he goeth: and to another, come, and he commeth: and to my seruaunt, do this, and he doth it.

Gill's Notes on the Bible

Take Aaron, and his sons with him,.... That is, order them to come, or send a message to them, that they appear at such a time at the door of the tabernacle of the congregation, where the ceremony of consecration was to be performed, and was performed, Leviticus 8:3 which is observed and recorded by Moses, to show that he had a divine warrant for what he did, and that it was not from favour and affection to his brother, and because of the relation he and his family stood in to him, that he invested him and them with the priestly office, but it was by a command from the Lord; nor did Aaron take this honour to himself, but was called of God to it, Hebrews 5:4:

and the garments; the garments for the priesthood, ordered and described, and now made, see Exodus 28:1

and the anointing oil; which also was ordered to be made, and now was made, Exodus 30:23

and a bullock for the sin offering, and two rams, and a basket of unleavened [bread]; which were all to be used at the consecration with the anointing oil Aaron was to be anointed, and also the tabernacle and the altar; and the bullock was to be a sin offering, and one of the rams a burnt offering for Aaron, and his sons, and the other ram was the ram of consecration of them; and out of the basket of unleavened bread one cake of each sort was to be taken, and waved with other things, and burnt, which finished the consecration; but with it was no oath, as in the consecration of the antitypical high priest Christ Jesus, which difference is observed by the apostle, Hebrews 7:21 see Exodus 29:1.

Barnes' Notes on the Bible

A bullock ... two rams ... a basket - compare Exodus 29:1-3. This shows the coherence of this part of Leviticus with the latter part of Exodus. The basket of unleavened bread used on this occasion appears to have contained:

(1) cakes or loaves of the ordinary unleavened bread;

(2) cakes of oiled bread, rather, oil bread (see Leviticus 2:1, Leviticus 2:4); and

(3) oiled wafers (see Leviticus 2:4, Leviticus 2:6).

Rabbinical tradition says that there were six cakes of each sort.

Clarke's Notes on the Bible

Verse Leviticus 8:2. Take Aaron and his sons — The whole subject of this chapter has been anticipated in the notes, See "Exodus 28:1", c., and See "Exodus 29:1", c., in which all the sacrifices, rites, and ceremonies have been explained in considerable detail and to those notes the reader is referred. It is only necessary to observe that Aaron and his sons were not anointed until now. Before, the thing was commanded now, first performed.