Imamat 9:7

Bahasa Indonesia Sehari-hari

Kata Musa kepada Harun: "Datanglah mendekat kepada mezbah, olahlah korban penghapus dosa dan korban bakaranmu, dan adakanlah pendamaian bagimu sendiri dan bagi bangsa itu; sesudah itu olahlah persembahan bangsa itu dan adakanlah pendamaian bagi mereka, seperti yang diperintahkan TUHAN."

Parallel Translations

Alkitab Terjemahan Baru
Kata Musa kepada Harun: "Datanglah mendekat kepada mezbah, olahlah korban penghapus dosa dan korban bakaranmu, dan adakanlah pendamaian bagimu sendiri dan bagi bangsa itu; sesudah itu olahlah persembahan bangsa itu dan adakanlah pendamaian bagi mereka, seperti yang diperintahkan TUHAN."

Alkitab Terjemahan Lama
Maka kata Musa kepada Harun: Datanglah hampir engkau kepada mezbah dan sediakanlah korbanmu karena dosa dan korbanmu bakaran dan adakanlah gafirat karena dirimu dan karena orang banyak itu, lalu sediakanlah korban orang banyak itu dan adakanlah gafirat karena mereka itu seperti firman Tuhan.

Contextual Overview

¹ And in the eyght day, Moyses called Aaron and his sonnes, and the elders of Israel. ² And he sayd vnto Aaro: Take thee a young Calfe for a sin offering, and a Ramme for a burnt offering, both without blemishe, and bryng them before the Lorde. ³ And vnto the chyldren of Israel thou shalt speake, saying: Take ye an hee Goate for a sinne offering, and a Calfe & a Lambe both of a yere olde, without blemishe, for a burnt sacrifice. ⁴ Also a Bullocke & a Ramme for peace offeringes, to offer before the Lord, and a meate offering mingled with oyle: for to day the Lord will appeare vnto you. ⁵ And they brought that whiche Moyses commaunded, before the tabernacle of the congregation: and all the congregation came and stode before the Lord. ⁶ And Moyses sayd: This is the thyng whiche the Lord commaunded that ye should do, & the glory of the Lorde shall appeare vnto you. ⁷ And Moyses sayde vnto Aaron: Go vnto the aulter, and offer the sacrifice for thy sinne, & thy burnt offering, and make an attonement for thee and for the people: & thou shalt offer the offering of the people, and make an attonement for them, as ye Lord comaunded.

Bible Verse Review
  from Treasury of Scripure Knowledge

offer thy: Leviticus 9:2, Leviticus 4:3, Leviticus 4:20, Leviticus 8:34, 1 Samuel 3:14, Hebrews 5:3, Hebrews 7:27, Hebrews 7:28, Hebrews 9:7

offer the: Leviticus 4:16-20, Hebrews 5:1

Reciprocal: Leviticus 1:4 - atonement Leviticus 4:35 - and the priest shall make Leviticus 16:6 - for himself Numbers 8:12 - the one

Cross-References

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Genesis 9:1
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.

Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.

Gill's Notes on the Bible

And Moses said unto Aaron,.... This is only observed to show, that as Aaron did not take upon him this office of himself, but was called unto it, and invested with it, by the appointment of God, so neither did he enter upon it but through the call of God by Moses, in the sight of the congregation:

go unto the altar, and offer thy sin [offering], and thy burnt offering; the young calf and ram:

and make an atonement for thyself and for the people; first for himself, and then for the people; for, as Aben Ezra says, a man cannot atone for another until he is pure from all sin; which is a character only to be found in Christ, our great High Priest, and so a proper person to atone for and take away the sins of others: hence the priests under the law, with their sacrifices, could never take away sin really, only typically; and this shows the imperfection of the Levitical priesthood, that the priests of that order were obliged to offer first for their own sins; this our high priest, of another order, needed not to do; see Hebrews 7:27

and offer the offering of the people, and make atonement for them; typical of the true and full atonement made by Christ, when he offered himself without spot to God:

as the Lord commanded; Aaron to do, and as he commanded Christ, his Son and our surety, the antitype of Aaron, John 10:18.

Barnes' Notes on the Bible

It is to be remarked that Aaron offers no peace-offering for himself. It was enough that he should participate in the peace-offerings of the consecration Leviticus 8:31, and in the two peace-offerings about to be sacrificed for the people.

His sin-offering was probably regarded not so much as a sacrifice for his own actual sins as a typical acknowledgment of his sinful nature and of his future duty to offer for his own sins and those of the People. See marginal references. “The law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated (in the margin perfected, see Leviticus 8:22 note) forevermore, Hebrews 7:28.

Clarke's Notes on the Bible

Verse Leviticus 9:7. Make an atonement for thyself — This showed the imperfection of the Levitical law; the high priest was obliged to make an expiation for his own sins before he could make one for the sins of the people. See the use made of this by the apostle, Hebrews 5:3; Hebrews 7:27; Hebrews 9:7.