Lukas 11:53

Bahasa Indonesia Sehari-hari

Dan setelah Yesus berangkat dari tempat itu, ahli-ahli Taurat dan orang-orang Farisi terus-menerus mengintai dan membanjiri-Nya dengan rupa-rupa soal.

Parallel Translations

Alkitab Terjemahan Baru
Dan setelah Yesus berangkat dari tempat itu, ahli-ahli Taurat dan orang-orang Farisi terus-menerus mengintai dan membanjiri-Nya dengan rupa-rupa soal.

Alkitab Terjemahan Lama
Setelah Yesus keluar dari sana, maka ahli Taurat dan orang Parisi itu pun mulailah menyusahkan Dia, dan mengusik di dalam beberapa hal;

Contextual Overview

³⁷ And as he spake, a certaine pharisee besought hym to dyne with hym: and Iesus went in, & sate downe to meate. ³⁸ When the pharisee sawe it, he marueyled that he had not first wasshed before dynner. ³⁹ And the Lorde said vnto him: Now do ye pharisees make cleane the outsyde of the cuppe, and the platter, but the inward part is full of your rauenyng and wickednesse. ⁴⁰ Ye fooles, dyd not he that made that whiche is without, make that which is within also? ⁴¹ But rather geue almes of those thynges which are within, and beholde all thynges are cleane vnto you. ⁴² But wo vnto you pharisees: for ye tithe mint & rue, and al maner hearbes, and passe ouer iudgement, and the loue of God: These ought ye to haue done, and yet not to leaue the other vndone. ⁴³ Wo vnto you pharisees: for ye loue the vppermost seates in ye synagogues, and greetynges in the markettes. ⁴⁴ Wo vnto you scribes and pharisees, ye hypocrites: for ye are as graues which appeare not, and the men that walke ouer them, are not ware of them. ⁴⁵ Then aunswered one of the lawyers, and sayde vnto him: Maister, thus saying, thou puttest vs to rebuke also. ⁴⁶ And he sayde, Wo vnto you also ye lawyers: for ye lade me with burthens greeuous to be borne, and ye your selues touche not ye burthens with one of your fyngers.

Bible Verse Review
  from Treasury of Scripure Knowledge

to urge: Psalms 22:12, Psalms 22:13, Isaiah 9:12

to speak: Luke 20:20, Luke 20:27, Jeremiah 18:18, Jeremiah 20:10, 1 Corinthians 13:5

Reciprocal: 1 Chronicles 21:1 - provoked David Psalms 22:16 - compassed Psalms 35:21 - Yea Psalms 41:6 - speaketh Psalms 140:5 - The proud Ecclesiastes 10:13 - beginning Isaiah 29:21 - make Matthew 16:1 - tempting Matthew 19:3 - tempting Matthew 22:15 - how Mark 3:2 - General Mark 7:1 - The Pharisees Mark 8:11 - Pharisees Mark 9:14 - the scribes Mark 10:2 - the Pharisees Luke 4:28 - were Luke 6:7 - that Luke 12:49 - and Luke 14:1 - they Luke 20:23 - Why Luke 23:5 - they Luke 23:10 - and vehemently John 1:24 - were of John 8:6 - tempting John 18:19 - asked Acts 17:18 - encountered 1 Thessalonians 2:15 - contrary Hebrews 12:3 - contradiction

Gill's Notes on the Bible

And as he said these things unto them,.... Denounced the above woes upon them, charging them with the above crimes, and threatening them with divine vengeance:

the Scribes and Pharisees began to urge him vehemently; to fall upon him with their tongues, and express great rage, wrath, and virulence against him:

and to provoke him to speak of many things; they put questions to him, and urged him to answer them, and did all they could to irritate him to say things that they could improve against him, to draw words out of his mouth, and then wrest and pervert them.

Barnes' Notes on the Bible

To urge him vehemently - To press upon him “violently.” They were enraged against him. They therefore pressed upon him; asked him many questions; sought to entrap him, that they might accuse him.

Provoke him ... - This means that they put many questions to him about various matters, without giving him proper time to answer. They proposed questions as fast as possible, and about as many things as possible, that they might get him, in the hurry, to say something that would be wrong, that they might thus accuse him. This was a remarkable instance of their cunning, malignity, and unfairness.

Clarke's Notes on the Bible

Verse Luke 11:53. Began to urge him vehemently — δεινως ενεχειν, They began to be furious. They found themselves completely unmasked in the presence of a vast concourse of people. See Luke 12:1, (for we can not suppose that all this conversation passed while Christ was at meat in the Pharisee's house, as Matthew, Matthew 23:25, shows that these words were spoken on another occasion.) They therefore questioned him on a variety of points, and hoped, by the multitude and impertinence of their questions, to puzzle or irritate him, so as to induce him to speak rashly, (for this is the import of the word αποστοματιζειν,) that they might find some subject of accusation against him. See Wetstein and Kypke.

A MINISTER of the Gospel of God should, above all men, be continent of his tongue; his enemies, in certain cases, will crowd question upon question, in order so to puzzle and confound him that he may speak unadvisedly with his lips, and thus prejudice the truth he was labouring to promote and defend. The following is a good prayer, which all who are called to defend or proclaim the truths of the Gospel may confidently offer to their God. "Let thy wisdom and light, O Lord, disperse their artifice and my darkness! Cast the bright beams of thy light upon those who have to defend themselves against subtle and deceitful men! Raise and animate their hearts, that they may not be wanting to the cause of truth. Guide their tongue, that they may not be deficient in prudence, nor expose thy truth by any indiscretions or unseasonable transports of zeal. Let meekness, gentleness, and longsuffering influence and direct their hearts; and may they ever feel the full weight of that truth: The wrath of man worketh not the righteousness of God!" The following advice of one of the ancients is good: Στηθι ἑδαιος ὡς ακμων τυπτομενος, καλου γαρ αθλητου δερεσθαι και νικᾳν. "Stand thou firm as a beaten anvil: for it is the part of a good soldier to be flayed alive, and yet conquer."