Lukas 11:54

Bahasa Indonesia Sehari-hari

Untuk itu mereka berusaha memancing-Nya, supaya mereka dapat menangkap-Nya berdasarkan sesuatu yang diucapkan-Nya.

Parallel Translations

Alkitab Terjemahan Baru
Untuk itu mereka berusaha memancing-Nya, supaya mereka dapat menangkap-Nya berdasarkan sesuatu yang diucapkan-Nya.

Alkitab Terjemahan Lama
serta mengadang Dia hendak menangkap sesuatu yang keluar daripada mulut-Nya.

Contextual Overview

³⁷ And as he spake, a certaine pharisee besought hym to dyne with hym: and Iesus went in, & sate downe to meate. ³⁸ When the pharisee sawe it, he marueyled that he had not first wasshed before dynner. ³⁹ And the Lorde said vnto him: Now do ye pharisees make cleane the outsyde of the cuppe, and the platter, but the inward part is full of your rauenyng and wickednesse. ⁴⁰ Ye fooles, dyd not he that made that whiche is without, make that which is within also? ⁴¹ But rather geue almes of those thynges which are within, and beholde all thynges are cleane vnto you. ⁴² But wo vnto you pharisees: for ye tithe mint & rue, and al maner hearbes, and passe ouer iudgement, and the loue of God: These ought ye to haue done, and yet not to leaue the other vndone. ⁴³ Wo vnto you pharisees: for ye loue the vppermost seates in ye synagogues, and greetynges in the markettes. ⁴⁴ Wo vnto you scribes and pharisees, ye hypocrites: for ye are as graues which appeare not, and the men that walke ouer them, are not ware of them. ⁴⁵ Then aunswered one of the lawyers, and sayde vnto him: Maister, thus saying, thou puttest vs to rebuke also. ⁴⁶ And he sayde, Wo vnto you also ye lawyers: for ye lade me with burthens greeuous to be borne, and ye your selues touche not ye burthens with one of your fyngers.

Bible Verse Review
  from Treasury of Scripure Knowledge

seeking: Psalms 37:32, Psalms 37:33, Psalms 56:5, Psalms 56:6, Matthew 22:15, Matthew 22:18, Matthew 22:35, Mark 12:13

Reciprocal: 2 Kings 5:7 - see how 2 Kings 5:23 - Be content Psalms 22:16 - compassed Psalms 35:21 - Yea Psalms 41:6 - speaketh Psalms 140:5 - The proud Ecclesiastes 10:13 - beginning Isaiah 29:21 - make Jeremiah 20:10 - All my familiars Matthew 12:10 - that Matthew 16:1 - tempting Matthew 19:3 - tempting Mark 3:2 - General Mark 7:1 - The Pharisees Mark 8:11 - Pharisees Mark 9:14 - the scribes Mark 10:2 - the Pharisees Luke 4:28 - were Luke 6:7 - that Luke 12:49 - and Luke 14:1 - they Luke 20:23 - Why John 8:6 - tempting John 18:19 - asked Hebrews 12:3 - contradiction

Gill's Notes on the Bible

Laying wait for him,.... To ensnare and entangle him, watching his words, observing what he said, and laying hold thereon:

and seeking to catch something out of his mouth; like beasts of prey, or hunters, that were watching for their prey; or lay ambush, diligently looking out, and greedily catching at every thing they thought for their purpose:

that they might accuse him; either of heresy or sedition, to the Jewish sanhedrim, or the Roman governor.

Barnes' Notes on the Bible

Laying wait for him - Or, rather, laying “snares” for him It means that they endeavored to entangle him in his talk; that they did as men do who catch birds - who lay snares, and deceive them, and take them unawares.

That they might accuse him - Before the Sanhedrin, or great council of the nation, and thus secure his being put to death.

From this we may learn:

1. That faithful reproofs must be expected to excite opposition and hatred. Though the “conscience” may be roused, and may testify against the man that is reproved, yet that does not prevent his hating the reproof and the reprover.

2. We see here the manner in which wicked people endeavor to escape the reproofs of conscience. Instead of repenting, they seek vengeance, and resolve to put the reprover to shame or to death.

3. We see the exceeding malignity which people have against the Lord Jesus. Well was it said that he was set for the fall of many in Israel, that thereby the thoughts of many hearts might be revealed! Luke 2:34-35. Men, now, are not by nature less opposed to Jesus than they were then.

4. We see the wisdom, purity, and firmness of the Saviour. To their souls he had been faithful. He had boldly reproved them for their sins. They sought his life. Multitudes of the artful and learned gathered around him, to endeavor to draw out something of which they might accuse him, yet in vain. Not a word fell from his lips of which they could accuse him. Everything that he said was calm, mild, peaceful, wise, and lovely. Even his cunning and bitter adversaries were always confounded, and retired in shame and confusion. Here, surely, must have been something more than man. None but “God manifest in the flesh” could have known all their designs, seen all their wickedness and their wiles, and escaped the cunning stratagems that were laid to confound and entangle him in his conversation.

5. The same infinitely wise Saviour can still meet and confound all his own enemies and those of his people, and deliver all his followers, as he did himself, from all the snares laid by a wicked world to lead them to sin and death.