Lukas 11:1

Bahasa Indonesia Sehari-hari

Pada suatu kali Yesus sedang berdoa di salah satu tempat. Ketika Ia berhenti berdoa, berkatalah seorang dari murid-murid-Nya kepada-Nya: "Tuhan, ajarlah kami berdoa, sama seperti yang diajarkan Yohanes kepada murid-muridnya."

Parallel Translations

Alkitab Terjemahan Baru
Pada suatu kali Yesus sedang berdoa di salah satu tempat. Ketika Ia berhenti berdoa, berkatalah seorang dari murid-murid-Nya kepada-Nya: "Tuhan, ajarlah kami berdoa, sama seperti yang diajarkan Yohanes kepada murid-muridnya."

Alkitab Terjemahan Lama
Adalah pada suatu tempat Yesus berdoa; apabila Ia berhenti, maka berkatalah seorang murid-Nya kepada-Nya, "Ya Tuhan, ajarlah kiranya kami berdoa, seperti Yahya juga mengajar murid-muridnya."

Contextual Overview

¹ And so it was, that as he was praying in a certaine place, when he ceassed, one of his disciples sayde vnto hym: Lord teache vs to pray, as Iohn also taught his disciples. ² And he said vnto them, When ye pray, say: O our father which art in heauen, halowed be thy name, thy kyngdome come, thy wyll be fulfylled, euen in earth also, as it is in heauen. ³ Our dayly breade geue vs this day. ⁴ And forgeue vs our synnes: For euen we forgeue euery man that trespasseth vs. And leade vs not into temptation, but delyuer vs from euyll. ⁵ And he sayde vnto them: Whiche of you shall haue a friende, and shall go vnto hym at mydnyght, and saye vnto hym, friende lende me three loaues, ⁶ For a friende of mine is come out of the way to me, and I haue nothyng to set before hym: ⁷ And he within aunswere, & say, trouble me not, the doore is nowe shut, and my children are with me in bedde, I can not ryse and geue thee. ⁸ I saye vnto you, though he wyll not ryse and geue hym, because he is his friende: yet because of his importunitie he wyll ryse, and geue hym as many as he needeth. ⁹ And I say vnto you, aske, and it shalbe geuen you, seke, and ye shall fynde, knocke, and it shalbe opened vnto you. ¹⁰ For euery one that asketh, receaueth, and he that seketh, fyndeth, and vnto hym that knocketh, shall it be opened.

Bible Verse Review
  from Treasury of Scripure Knowledge

that: Luke 6:12, Luke 9:18, Luke 9:28, Luke 22:39-45, Hebrews 5:7

teach: Psalms 10:17, Psalms 19:14, Romans 8:26, Romans 8:27, James 4:2, James 4:3, Jude 1:20

Reciprocal: Exodus 4:12 - General 1 Kings 8:54 - when Solomon Matthew 6:9 - this Luke 5:33 - and make

Cross-References

Isaiah 19:18
In that day shall fiue cities in the lande of Egypt speake the language of Chanaan, and sweare by the Lorde of hoastes: the citie of desolation shalbe called one of them.

Zephaniah 3:9
And then will I clense the lippes of the people, that they may euery one call vpon the name of the Lorde, and serue him with one consent.

Acts 2:6
When this was noysed about, the multitude came together and were astonnyed, because that euery man hearde them speake with his owne language.

Gill's Notes on the Bible

And it came to pass that as he was praying,.... The following directions concerning prayer, though they agree with those in Matthew 6:9 c. yet were delivered at another time, and in another place, and upon another occasion: Christ was then in Galilee, now in Judea: he gave the former directions unasked for, these at the request of one of his disciples the other were given as he was preaching, these immediately after he had been praying; as soon as he had done a work he was often employed in, as man and mediator, on account of himself, his disciples, cause, and interest: and this was done

in a certain place; perhaps in the Mount of Olives, which was not far from Bethany, where we hear of him last, since this was a place where he used to abide in the night, and pray, Luke 21:37. The Arabic version reads, "in a desert place"; and after he had been at Bethany, he did go to a country near the wilderness, to a city called Ephraim, John 11:54

when he ceased; from praying; when he had concluded his prayer, and finished all his petitions, and was off of his knees:

one of his disciples; perhaps one of the seventy disciples who had not heard the summary of prayer, and the directions about it before given on the mount, Matthew 6:9 The Persic version reads, "his disciples": as if they all united in the request:

and said unto him, Lord, teach us to pray, as John taught his disciples, who, as Tertullian says g, brought in a new order and method of praying, and gave his disciples some instructions and directions concerning it, much better than what the Jews in common had: and this disciple looking upon his Lord and master as much better qualified to give directions in this important affair than even John himself was, requests of him that he would; and what might put him upon it at this time seems to be, his observing that Christ had now been at prayer.

g Contr. Marcion. l. 4. c. 26.

Barnes' Notes on the Bible

As he was praying - Luke has taken notice of our Saviour’s praying often. Thus, at his baptism Luke 3:21; in the wilderness Luke 5:16; before the appointment of the apostles, he continued all night in prayer Luke 6:12; he was alone praying Luke 9:18; his transfiguration also took place when he went up to pray Luke 9:28-29.

Teach us to pray - Probably they had been struck with the excellency and fervor of his prayers, and, recollecting that “John” had taught his disciples to pray, they asked him also to teach “them.” We learn, therefore:

1. That the gifts and graces of others should lead us to desire the same.
2. That the true method of praying can be learned only by our being properly taught. Indeed, we cannot pray acceptably at all unless God shall teach us how to pray.
3. That it is proper for us to meditate beforehand what we are to ask of God, and to arrange our thoughts, that we may not come thoughtlessly into his presence.

Clarke's Notes on the Bible

CHAPTER XI.

Christ teaches his disciples to pray, 1-4.

Shows the necessity of importunity in prayer, 5-13.

Casts out a dumb demon, 14.

The Jews ascribe this to the power of Beelzebub; our Lord

vindicates his conduct, 15-23.

Miserable state of the Jews, 24-26.

Who they are that are truly blessed, 27, 28.

He preaches to the people, 29-36.

A Pharisee invites him to dine with him, who takes offence

because he washed not his hands, 37, 38.

Our Lord exposes their hypocrisy, 39-44.

He denounces woes against the lawyers, 45-52.

The scribes and Pharisees are greatly offended, and strive to

entangle him in his words, 53, 54.

NOTES ON CHAP. XI.

Verse Luke 11:1-5. Teach us to pray — See the nature of prayer, with an ample explanation of the different parts of the Lord's Prayer, treated of in Matthew 6:5-16. The prayer related here by Luke is not precisely the same as that mentioned by Matthew; and indeed it is not likely that it was given at the same time. That in Matthew seems to have been given after the second passover; and this in Luke was given probably after the third passover, between the feasts of tabernacles, and the dedication. It is thus that Bishop Newcome places them in his Greek Harmony of the Gospels.

There are many variations in the MSS. in this prayer; but they seem to have proceeded principally from the desire of rendering this similar to that in Matthew. Attempts of this nature have given birth to multitudes of the various readings in the MSS. of the New Testament. It should be remarked, also, that there is no vestige of the doxology found in Matthew, in any copy of St. Luke's Gospel.