Lukas 14:17

Bahasa Indonesia Sehari-hari

Menjelang perjamuan itu dimulai, ia menyuruh hambanya mengatakan kepada para undangan: Marilah, sebab segala sesuatu sudah siap.

Parallel Translations

Alkitab Terjemahan Baru
Menjelang perjamuan itu dimulai, ia menyuruh hambanya mengatakan kepada para undangan: Marilah, sebab segala sesuatu sudah siap.

Alkitab Terjemahan Lama
maka pada ketika orang hendak makan, disuruhkannya hambanya kepada orang jemputan itu mengatakan: Marilah, karena semuanya sudah sedia.

Contextual Overview

¹⁵ When one of them, that sate at meate also, hearde these thynges, he sayde vnto hym: Happy is he that eateth bread in the kyngdome of God. ¹⁶ Then sayde he vnto hym. A certayne man ordayned a great supper, and bad many, ¹⁷ And sent his seruaunt at supper tyme, to say to them that were bydden, come, for all thynges are nowe redy. ¹⁸ And they all at once began to make excuse. The first sayde vnto hym: I haue bought a farme, & I must needes go & see it, I pray thee haue me excused. ¹⁹ And another sayde: I haue bought fiue yoke of oxen, and I go to proue them, I pray thee haue me excused. ²⁰ And another sayde: I haue maryed a wyfe, and therfore I can not come. ²¹ And the seruaunt returned, & shewed his maister these thynges. Then was the good man of the house displeased, & sayde to his seruaunt: Go out quickly into the brode streates and lanes of the citie, and bryng in hyther the poore, and the feeble, and the halt, and the blynde. ²² And the seruaunt sayde: Lorde, it is done as thou hast commaunded, and yet there is rowme. ²³ And the Lorde sayde to the seruaunt: Go out into the hye wayes & hedges, and compell them to come in, that my house may be fylled. ²⁴ For I say vnto you, that none of those men which were bydden, shall taste of my supper.

Bible Verse Review
  from Treasury of Scripure Knowledge

his: Luke 3:4-6, Luke 9:1-5, Luke 10:1-12, Proverbs 9:1-5, Matthew 3:1-12, Matthew 10:1-4, Acts 2:38, Acts 2:39, Acts 3:24-26, Acts 13:26, Acts 13:38, Acts 13:39

Come: Matthew 11:27-29, Matthew 22:3, Matthew 22:4, John 7:37, 2 Corinthians 5:18-21, 2 Corinthians 6:1

Reciprocal: Proverbs 9:2 - mingled Proverbs 9:3 - sent Zephaniah 1:7 - he hath Matthew 23:37 - and ye

Cross-References

Judges 11:34
When Iephthah came to Misphah vnto his house, see, his daughter came out agaynst him with timbrelles and daunces, which was his onely chylde: so that beside her, he had neither sonne nor daughter.

1 Samuel 18:6
And as they came againe when Dauid was returned from the slaughter of the Philistine, the women came out of all cities of Israel, singing and dausing, to meete king Saul, with timbrels, with ioy, and with [instrumentes of] musicke.

2 Samuel 18:18
And this Absalom yet in his lyfe time toke and reared vp a piller, whiche is in the kinges dale: For he sayd, I haue no sonne to kepe my name in remembraunce, and he called the piller after his owne name, and it is called vnto this day Absaloms place.

Proverbs 14:20
The poore is hated euen of his owne neyghbours: but the riche hath many frendes.

Proverbs 19:4
Riches maketh many frendes: but the poore is separated from his neighbour.

Hebrews 7:1
For this Melchisedech kyng of Salem, priest of the most hye God, who met Abraham returnyng from the slaughter of the kynges, and blessed hym:

Gill's Notes on the Bible

And sent his servant at supper time,.... Either John the Baptist, the harbinger and forerunner of Christ, who declared that the kingdom of heaven, or the Gospel dispensation, was at hand; and exhorted the people to believe in Christ that should come after him; or Christ himself, who is God's servant as man, of his choosing and appointing, and whom he sent in the fulness of time in the form of a servant, as the minister of the circumcision, to the lost sheep of the house of Israel, and to call sinners to repentance; or servant may be put for servants, since in Matthew 22:3 mention is made of more; and so the Persic version here; which parable bears some likeness to this, if it is not the same; and may design the apostles of Christ, who were the servants of the most high God, and the ministers of Christ, who were first sent by him to preach the Gospel to the Jews, and to them only for a while:

to say to them that were bidden, come: this call, or invitation, was not the internal call, which is a fruit of love, and by grace, and of mighty power; to special blessings, grace, and glory; and is irresistible, effectual, and unchangeable: but external, to outward ordinances: and is often slighted and neglected; and is sometimes of persons who are neither chosen, nor sanctified, nor saved:

for all things are now ready; the Syriac version adds, "for you": righteousness, pardon of sin, peace, and reconciliation, sin put away by the sacrifice of Christ, redemption obtained, and life and salvation secured; which shows the perfection of the present dispensation, and the large provisions of the Gospel, to which nothing is, or can be brought to be added to them, or qualify for them.

Barnes' Notes on the Bible

Sent his servant - An invitation had been sent before, but this servant was sent at the time that the supper was ready. From this it would seem that it was the custom to announce to those invited just the time when the feast was prepared. The custom here referred to still prevails in Palestine. Dr. Thomson (“The Land and the Book,” vol. i. p. 178) says: “If a sheikh, beg, or emeer invites, he always sends a servant to call you at the proper time. This servant often repeats the very formula mentioned in Luke 14:17; Tefŭddŭlû, el 'asha hâder. Come, for the supper is ready. The fact that this custom is mainly confined to the wealthy and to the nobility is in strict agreement with the parable, where the certain man who made the great supper and bade many is supposed to be of this class. It is true now, as then, that to refuse is a high insult to the maker of the feast, nor would such excuses as those in the parable be more acceptable to a Druse emeer than they were to the lord of this ‘great supper.’“

Clarke's Notes on the Bible

Verse Luke 14:17. Sent his servant — Messengers are sent to invite the guests to a Hindoo feast; when not only relations, but all persons of the same division of caste in the neighbourhood, are invited. A refusal to attend is considered as a great affront.