Lukas 19:13

Bahasa Indonesia Sehari-hari

Ia memanggil sepuluh orang hambanya dan memberikan sepuluh mina kepada mereka, katanya: Pakailah ini untuk berdagang sampai aku datang kembali.

Parallel Translations

Alkitab Terjemahan Baru
Ia memanggil sepuluh orang hambanya dan memberikan sepuluh mina kepada mereka, katanya: Pakailah ini untuk berdagang sampai aku datang kembali.

Alkitab Terjemahan Lama
Maka dipanggilnya sepuluh orang hambanya, lalu diberinya kepada mereka itu sepuluh kati perak, serta berkata kepadanya: Berniagalah kamu sehingga aku pulang.

Contextual Overview

¹¹ And as they hearde these thynges, he added & spake a parable, because he was nye to Hierusale, & because they thought that the kingdome of God should shortly appeare. ¹² He sayde therfore: A certayne noble man went into a farre countrey, to receaue for hym selfe a kyngdome, and to come agayne. ¹³ And he called his ten seruauntes, & deliuered the ten peeces of money, saying vnto them, Occupie tyl I come. ¹⁴ But his citezins hated hym, and sent a message after hym, saying: We wyll not haue this man to raigne ouer vs. ¹⁵ And it came to passe, that whe he had receaued his kyngdome and returned, he commaunded these seruauntes to be called vnto him, to whom he had geuen the money, to wyt howe muche euery man had done in occupying. ¹⁶ Then came the first, saying: Lorde thy peece hath gayned ten peeces. ¹⁷ And he sayde vnto hym: Well thou good seruaunt, because thou hast ben faythfull in a very litle thing, haue thou aucthoritie ouer ten cities. ¹⁸ And the seconde came, saying: Thy peece hath encreased fiue peeces. ¹⁹ And to the same he sayde, be thou also ruler ouer fyue cities. ²⁰ And another came, saying: Lorde beholde here is thy peece, whiche I haue layed vp in a napkin.

Bible Verse Review
  from Treasury of Scripure Knowledge

his: Matthew 25:14, John 12:26, Galatians 1:10, James 1:1, 2 Peter 1:1

delivered: Matthew 25:15, Romans 12:6-8, 1 Corinthians 12:7-11, 1 Corinthians 12:28, 1 Corinthians 12:29, 1 Peter 4:9-11

pounds: "Mina, here translated a pound, is 12, 1/2 oz., which, according to 5s. the ounce, is 3. 2s. 6d.

Reciprocal: Daniel 6:2 - and the Luke 16:12 - in Luke 19:20 - Lord 1 Corinthians 4:7 - and what 2 Timothy 1:6 - that 1 Peter 4:10 - every

Cross-References

Genesis 13:13
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.

Genesis 18:20
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:

Genesis 19:1
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.

Genesis 19:5
And they callyng vnto Lot, sayde vnto hym: Where are the men whiche came in to thee this nyght? bryng them out vnto vs, that we may knowe them.

Genesis 19:6
And Lot went out at the doore vnto them, and shut the doores after hym.

Genesis 19:8
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.

Genesis 19:9
And they sayde, stande backe: And they said agayne, he came in as one to soiourne, and wyll he be nowe a iudge? we wyll surely deale worse with thee then with them. And they preassed sore vpon the man [euen] Lot, and came to breake vp the doore.

Genesis 19:12
And the men sayde vnto Lot: Hast thou here any besides? sonne in lawe, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bryng them out of this place:

Genesis 19:15
And when the mornyng arose, the angels caused Lot to speede him, saying: Stande vp, take thy wyfe, and thy two daughters which be at hande, lest thou perishe in the sinne of the citie.

Genesis 19:16
And as he prolonged the tyme, the men caught both him, his wife, and his two daughters by the handes, the Lorde beyng mercyfull vnto hym: and they brought hym foorth, and set hym without the citie.

Gill's Notes on the Bible

And he called his ten servants,.... By whom are meant, not all mankind; for though these are all his servants of right, yet not in fact; nor the elect of God, who are called by grace; for though these are the servants of Christ, and are peculiarly his, yet all that received the pound were not such, for one of them was a wicked man; but the ministers of the Gospel, who are eminently, and in a special manner, the servants of the most high God: but as for the number "ten", this cannot regard the apostles, for they were twelve; and though they are sometimes called the eleven, after the apostasy and death of Judas, yet not the ten; and besides, there was another chose in his room; but this number being a large and perfect one, a round number, it is sometimes made use of as a certain number, for an uncertain one; see Matthew 25:1. The call of these by their Lord, is not to be understood of the call of them by his grace, but of a call of them to the office and work of the ministry:

and delivered them ten pounds; every one a pound: the מנה, "Maneh", or pound of the Hebrews, if of gold, which contained an hundred drachmas, was of the value of our money, "seventy five pounds"; if of silver, the old "Maneh", or pound, which contained sixty shekels, Ezekiel 45:12 amounted to "seven pounds ten shillings"; but the "Maneh", or pound, mentioned in the Misna k, and which was in use in our Lord's time, contained an hundred pence, and was of the value of our money, "three pounds two shillings and six pence": and by these pounds are designed, not special grace; for they intend not any thing wrought in these servants, but something delivered to them, and what might be taken away again, which cannot be said of special grace; and besides, it is certain, that one of these servants that had the pound, was destitute of that: but gifts are meant, and these not merely natural, or the gifts of providence, as health, riches, wisdom, c. nor only the outward means of grace, as the word and ordinances, but ministerial gifts, which are the greatest in the church, and are therefore signified by pounds and are what may be improved or neglected, and be lost or taken away; and for which those that have them, are accountable: but though each of these servants are represented, as having every man a pound delivered to him, this must not be understood, as if the gifts of ministers were equal and alike, any more than the inequality of their rewards proves degrees in glory; for which sometimes this parable is produced:

and said unto him, occupy; negotiate, or trade, that is, with the pounds; make use of the ministerial gifts, exercise them, lay them out, and trade with them: the ministry is a trade and merchandise, to be carried on, not in the name of the ministers of Christ, nor on their own stock, nor for themselves, but for Christ, and for the good of souls; which shows, that they must not be slothful, but laborious and diligent:

till I come: which suggests the certainty of Christ's coming, the continuance of the Gospel ministry to that time; and that there is no rest nor ease for Christ's ministers, but a continued series of labour and service, until then; when, for their encouragement, they shall receive their reward.

k Peah, c. 8. sect. 5. & Maimon. & Bartenora in ib.

Barnes' Notes on the Bible

Ten servants - Nothing in particular is denoted by the number “ten.” It is a circumstance intended to keep up the narrative. In general, by these servants our Saviour denotes his disciples, and intends to teach us that talents are given us to be improved, for which we must give an account at his return.

Ten pounds - The word translated “pound” here denotes the Hebrew “minah,” which was equal to about 15 dollars, or 3 British pounds. The pounds here denote the talents which God has given to his servants on earth to improve, and for which they must give all account in the day of judgment.

Occupy till I come - The word “occupy” here means not merely to “possess,” as it often does in our language, but to “improve,” to employ “in business,” for the purpose of increasing it or of making “profit” on it. The direction was to use this money so as to gain “more” against his return. So Jesus commands his disciples to “improve” their talents; to make the most of them; to increase their capability of doing good, and to do it “until” he comes to call us hence, by death, to meet him. See 1 Corinthians 12:7; Ephesians 4:7.

Clarke's Notes on the Bible

Verse Luke 19:13. Ten servants — All those who professed to receive his doctrine. Ten was a kind of sacred number among the Hebrews, as well as seven. See Luke 14:31; Luke 15:8; Matthew 15:1.

Ten pounds — Ten minas. The Septuagint use the original word μναα for the Hebrew מנה maneh, from which it is evidently derived; and it appears from Ezekiel 45:12, to have been equal to sixty shekels in money. Now suppose we allow the shekel, with Dean Prideaux, to be 3s., then the mina or maneh was equal to 9£ English money. The impropriety of rendering the original word pound, will easily be seen by the most superficial reader. We should therefore retain the original word for the same reason so often before assigned. SUIDAS says, "The talent was sixty minas, the mina one hundred drachms, the drachm six oboli, the obolus six chalci, the chalcus seven mites or lepta."

By the ten minas given to each, we may understand the Gospel of the kingdom given to every person who professes to believe in Christ, and which he is to improve to the salvation of his soul. The same word is given to all, that all may believe and be saved.