Lukas 19:14

Bahasa Indonesia Sehari-hari

Akan tetapi orang-orang sebangsanya membenci dia, lalu mengirimkan utusan menyusul dia untuk mengatakan: Kami tidak mau orang ini menjadi raja atas kami.

Parallel Translations

Alkitab Terjemahan Baru
Akan tetapi orang-orang sebangsanya membenci dia, lalu mengirimkan utusan menyusul dia untuk mengatakan: Kami tidak mau orang ini menjadi raja atas kami.

Alkitab Terjemahan Lama
Tetapi anak negerinya itu membenci dia, lalu menyuruh seorang utusan mengikut dia, mengatakan: Kami tiada mau orang ini menjadi raja kami.

Contextual Overview

¹¹ And as they hearde these thynges, he added & spake a parable, because he was nye to Hierusale, & because they thought that the kingdome of God should shortly appeare. ¹² He sayde therfore: A certayne noble man went into a farre countrey, to receaue for hym selfe a kyngdome, and to come agayne. ¹³ And he called his ten seruauntes, & deliuered the ten peeces of money, saying vnto them, Occupie tyl I come. ¹⁴ But his citezins hated hym, and sent a message after hym, saying: We wyll not haue this man to raigne ouer vs. ¹⁵ And it came to passe, that whe he had receaued his kyngdome and returned, he commaunded these seruauntes to be called vnto him, to whom he had geuen the money, to wyt howe muche euery man had done in occupying. ¹⁶ Then came the first, saying: Lorde thy peece hath gayned ten peeces. ¹⁷ And he sayde vnto hym: Well thou good seruaunt, because thou hast ben faythfull in a very litle thing, haue thou aucthoritie ouer ten cities. ¹⁸ And the seconde came, saying: Thy peece hath encreased fiue peeces. ¹⁹ And to the same he sayde, be thou also ruler ouer fyue cities. ²⁰ And another came, saying: Lorde beholde here is thy peece, whiche I haue layed vp in a napkin.

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 19:27, 1 Samuel 8:7, Psalms 2:1-3, Isaiah 49:7, Zechariah 11:8, John 1:11, John 15:18, John 15:23, John 15:24, Acts 3:14, Acts 3:15, Acts 4:27, Acts 4:28, Acts 7:51, Acts 7:52

Reciprocal: Genesis 37:8 - reign over us Exodus 2:14 - Who Numbers 16:13 - thou make Deuteronomy 20:11 - tributaries 2 Samuel 20:1 - We have 2 Samuel 22:41 - I might 2 Samuel 23:7 - and they shall 1 Kings 12:16 - now see 2 Chronicles 10:16 - David 2 Chronicles 13:8 - the kingdom Psalms 2:3 - General Psalms 18:17 - them Psalms 21:8 - General Psalms 34:21 - they Psalms 69:14 - let me Psalms 89:23 - plague Psalms 99:1 - Lord Jeremiah 5:5 - but these Jeremiah 44:16 - we Ezekiel 3:7 - Israel will Micah 3:2 - hate Matthew 23:37 - and ye Matthew 25:15 - talents Luke 6:49 - that heareth Acts 7:35 - Moses 2 Peter 2:10 - despise

Cross-References

Genesis 19:4
And before they went to rest, the men of the citie [euen] the men of Sodome compassed the house rounde about, both olde and young, all people fro [all] quarters.

Genesis 19:8
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.

Genesis 19:12
And the men sayde vnto Lot: Hast thou here any besides? sonne in lawe, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bryng them out of this place:

Genesis 19:14
And Lot went out, and spake vnto his sonnes in lawe which maried his daughters, saying: Stande vp, get ye out of this place, for the Lorde wyll ouerthrowe this citie. But he seemed as though he had mocked, vnto his sonnes in lawe.

Genesis 19:17
And when he had brought them out, he sayde: Saue thy selfe, and loke not behynde thee, neither tary thou in all this playne [countrey] Saue thy selfe in the mountaine, lest thou perishe.

Genesis 19:22
Haste thee, and be saued there: for I can do nothyng tyl thou be come thyther, and therfore the name of the citie is Soar.

Genesis 19:28
And behelde, and lo the smoke of the countrey arose, as the smoke of a furnesse.

Genesis 19:30
And Lot departed out of Soar, and dwelled in the mountayne with his two daughters: for he feared to tary in Soar, but dwelled in a caue, he and his two daughters.

Exodus 9:21
But he that regarded not the worde of the Lord, left his seruauntes and his beastes in the fielde.

Exodus 12:31
And he called vnto Moyses and Aaro by nyght, saying: Ryse vp, and get you out from amongst my people, both you and also the chyldren of Israel: and go, and serue the Lorde as ye haue sayde.

Gill's Notes on the Bible

But his citizens hated him,.... Not those who are fellow citizens with the saints, and of the household of God; whose citizenship is in heaven, and who are seeking the better country, and heavenly city; but the Jews, who were his own people and nation, among whom he was born, to whom he was sent and came, and had an undoubted right to the government of them: these hated him with a mortal hatred, as appeared by their traducing his person in the most opprobrious manner; vilifying his doctrine as false; ascribing his miracles to a diabolical influence; and by persecuting his disciples and followers:

and sent a message after him; this seems to have respect to their outrage against the disciples of Christ, after his ascension; when they not only mocked them, as on the day of Pentecost, but laid hold on them, and put them in hold, even in the common prison, and persecuted them from place to place; and so virtually,

saying, we will not have this man to reign over us: they would neither receive his Gospel, nor submit to his ordinances; but put them away from them, and judged themselves unworthy of everlasting life: and this is the language of every graceless soul; and is to be observed in their opposition to, and neglect of the truths of Christ, and his divine institutions; which are a yoke they do not care to take upon them, though so mild and easy, and are cords which they cast away from them.

Barnes' Notes on the Bible

But his citizens - His “subjects,” or the people whom he was desirous of ruling.

Hated him - On account of his character, and their fear of oppression. This was, in fact, the case with regard to Archelaus, the Jewish prince, who went to Rome to be confirmed in his kingdom.

Sent a message, saying ... - His discontented subjects, fearing what would be the character of his reign, sent an embassy to remonstrate against his being appointed as the ruler. This actually took place. Archelaus went to Rome to obtain from Augustus a confirmation of his title to reign over that part of Judea which had been left him by his father, Herod the Great. The Jews, knowing his character (compare Matthew 2:22), sent an embassy of 50 men to Rome, to prevail on Augustus “not” to confer the title on him, but they could not succeed. He “received” the kingdom, and reigned in Judea in the place of his father. As this fact was “fresh” in the memory of the Jews, it makes this parable much more striking. By this part of it Christ designed to denote that the Jews would reject “him” - the Messiah, and would say that they did not desire him to reign over them. See John 1:11. So it is true of all sinners that they do not “wish” Jesus to reign over them, and, if it were possible, would cast him off, and never submit to his reign.

Clarke's Notes on the Bible

Verse Luke 19:14. His citizens — Or countrymen - the Jewish people, who professed to be subjects of the kingdom of God.

Hated him — Despised him for the meanness of his birth, his crucifixion to the world, and for the holiness of his doctrine. Neither mortification nor holiness suits the dispositions of the carnal mind.

Sent a message after him — As, in Luke 19:12, there is an allusion to a person's going to Rome, when elected to be ruler of a province or kingdom, to receive that dignity from the hand of the emperor, so it is here intimated that, after the person went to receive this dignity, some of the discontented citizens took the opportunity to send an embassy to the emperor, to prevent him from establishing the object of their hatred in the government.

We will not have this man, &c.] The Jews rejected Jesus Christ, would not submit to his government, and, a short time after this, preferred even a murderer to him. Like cleaves to like. No wonder that those who murdered the Lord of glory should prefer a murderer, one of their own temper, to the Redeemer of their souls.