Lukas 20:23

Bahasa Indonesia Sehari-hari

Tetapi Yesus mengetahui maksud mereka yang licik itu, lalu berkata kepada mereka:

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Yesus mengetahui maksud mereka yang licik itu, lalu berkata kepada mereka:

Alkitab Terjemahan Lama
Tetapi sebab Ia mengetahui muslihat mereka itu, lalu berkata kepada mereka itu,

Contextual Overview

²⁰ And they watched hym, & sent foorth spyes, which shoulde fayne them selues ryghteous men, to take hym in his wordes, and to delyuer hym vnto the power and aucthoritie of the deputie. ²¹ And they asked him, saying: Maister, we knowe that thou sayest and teachest ryght, neither considerest thou the outwarde appearaunce of any man, but teachest the way of God truely: ²² Is is lawfull for vs to geue tribute vnto Caesar, or no? ²³ He perceaued their craftynesse, & saide vnto them: why tempt ye me? ²⁴ Shewe me a penie, whose image and superscription hath it? They aunswered and sayde, Caesars. ²⁵ And he sayde vnto them: Geue then vnto Caesar, the thynges which belong vnto Caesar, and to God the thynges that perteyne vnto God. ²⁶ And they coulde not reproue his saying before the people: and they marueyled at his aunswere, & helde their peace.

Bible Verse Review
  from Treasury of Scripure Knowledge

he: Luke 5:22, Luke 6:8, Luke 11:17, John 2:24, John 2:25, 1 Corinthians 3:19, Hebrews 4:13

Why: Luke 20:20, Luke 11:16, Luke 11:53, Luke 11:54, Psalms 95:9, Matthew 16:1, Matthew 22:18, 1 Corinthians 10:9

Reciprocal: Mark 12:15 - knowing

Gill's Notes on the Bible

But he perceived their craftiness,.... Knowing what was in them, and being a discerner of the thoughts and intents of their hearts, he clearly saw that their view was either, that they might have a charge against him to the Roman governor, should he declare against payment of tribute; or that they might expose him to the people of the Jews, should he assert the lawfulness of it:

and said unto them, why tempt ye me? with this ensnaring question.

Barnes' Notes on the Bible

See this explained in the Matthew 22:15-33 notes, and Mark 12:13-27 notes.