the Week of Proper 19 / Ordinary 24
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Bahasa Indonesia Sehari-hari
Lukas 20:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
Lalu Yesus mengatakan perumpamaan ini kepada orang banyak: "Seorang membuka kebun anggur; kemudian ia menyewakannya kepada penggarap-penggarap lalu berangkat ke negeri lain untuk waktu yang agak lama.
Maka mulailah Ia mengatakan perumpamaan ini kepada kaum itu, "Bahwa adalah seorang yang membuka kebun anggur; kemudian disewakannya kepada beberapa orang dusun, serta pergi beberapa lamanya ke negeri yang lain.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
this: Matthew 21:33-46, Mark 12:1-12
planted: Psalms 80:8-14, Isaiah 5:1-7, Jeremiah 2:21, John 15:1-8, 1 Corinthians 3:6-9
and let: Song of Solomon 8:11, Song of Solomon 8:12
husbandmen: Deuteronomy 1:15-18, Deuteronomy 16:18, Deuteronomy 17:8-15
went: Luke 19:12
Reciprocal: 2 Chronicles 24:19 - Yet he sent Isaiah 27:2 - A vineyard Jeremiah 12:10 - my vineyard Ezekiel 15:2 - What Matthew 13:31 - put Matthew 25:5 - the Matthew 25:14 - as Luke 16:7 - An hundred
Cross-References
And Pharao callyng Abram, sayde: why hast thou done this vnto me?
And Abimelech saide vnto Abraham: what sawest thou that thou hast done this thyng?
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.
For the Lorde had closed vp all the wombes of the house of Abimelech, because of Abrahams wyfe.
Abimelech said: why hast thou done this vnto vs? one of the people myght lyghtly haue lyne by thy wyfe, and so shouldest thou haue brought sinne vpon vs.
And when the sonnes of Iacob (comming out of the fielde) hearde it, it greeued them, and they were not a little wroth, because he had wrought folly in Israel, in that he had lien with Iacobs daughter, which thing ought not to be done.
And it came to passe, after three monethes one tolde Iuda, saying: Thamar thy daughter in lawe hath played the harlot, and with playing the harlot is become great with chylde. And Iuda sayde: Bryng her foorth, that she may be brent.
There is no man greater in the house then I, neither hath he kept any thyng from me but only thee, because thou art his wyfe: how then can I do euen this so great a wickednes, & sinne against God?
And Moyses said vnto Aaron: What did this people vnto thee, that thou hast brought so great a sinne vpon them?
And the Lorde plagued the people, because they made the calfe whiche Aaron made.
Gill's Notes on the Bible
Then began he to speak to the people this parable,.... According to the other evangelists it seems to be spoken to the chief priests, Scribes, and elders; and certain it is, that they looked upon themselves as struck at in it; it might be spoken to both. Christ having silenced the sanhedrim, turned himself to the people, and delivered the parable of the vineyard to them, though his principal view was to the priests:
a certain man planted a vineyard; the people of the Jews are designed by the vineyard, and the "certain man", or "householder", as Matthew calls him, Matthew 21:28 is the Lord of hosts; and the planting of it is to be understood of his bringing and settling the people Israel in the land of Canaan. Luke omits certain things which the other evangelists relate, as setting an hedge about it, digging a winepress, and building a tower in it; and the Persic version here adds, "and planted trees, and set a wall about it"; all which express the care that was taken to cultivate and protect it; and signify the various blessings and privileges the Jew's enjoyed under the former dispensation; Gill on "Mt 21:33" and
Matthew 21:28- :.
and let it forth to husbandmen; put the people of the Jews under the care not only of civil magistrates, but of ecclesiastical governors, who were to dress this vine, or instruct these people in matters of religion, that they might be fruitful in good works:
and went into a far country for a long time; for a long time it was, from the times of Moses and Joshua, when the first settlement, both of the civil and ecclesiastical state of the Jews, was made, to the time of Christ; it was fourteen or fifteen hundred years; see the notes, as above.
Barnes' Notes on the Bible
See this parable explained in the notes at Matthew 21:33-45.
Clarke's Notes on the Bible
Verse Luke 20:9. A certain man planted a vineyard, &c.] See this parable largely explained, Matthew 21:33-46. See also Clarke on Mark 12:4-9.