the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari
Lukas 24:45
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Lalu Ia membuka pikiran mereka, sehingga mereka mengerti Kitab Suci.
Lalu dibukakan-Nya akal mereka itu, supaya mengerti Alkitab,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 4:11, Job 33:16, Psalms 119:18, Isaiah 29:10-12, Isaiah 29:18, Isaiah 29:19, Acts 16:14, Acts 26:18, 2 Corinthians 3:14-18, 2 Corinthians 4:4-6, Ephesians 5:14, Revelation 3:7
Reciprocal: 2 Kings 2:9 - Ask what Nehemiah 8:8 - and gave the sense Psalms 119:12 - teach Psalms 119:19 - hide Psalms 119:135 - and teach Isaiah 42:7 - open Isaiah 54:13 - all Daniel 9:13 - that we Daniel 9:24 - seal up Matthew 14:26 - they were Matthew 15:10 - Hear Matthew 15:16 - General Mark 9:32 - they Mark 14:49 - but Luke 18:34 - General Luke 21:15 - I will Luke 24:32 - opened John 12:16 - understood Acts 1:2 - given Acts 9:22 - proving Acts 13:27 - nor Acts 28:26 - Hearing Ephesians 1:18 - eyes 2 Timothy 2:7 - and 2 Timothy 3:15 - the holy 1 John 5:20 - and hath
Cross-References
And he saide: Lord God of my maister Abraham, I pray thee sende me good speede this day, and shewe mercy vnto my maister Abraham.
Lo, I stande here by the well of water, and the daughters of the me of this citie come out to drawe water:
And it came to passe yer he had lefte speakyng, beholde, Rebecca came out, the daughter of Bethuel, sonne to Milcha, the wyfe of Nachor Abrahams brother, and her pytcher vpon her shoulder:
And the seruaunt runnyng to meete her, sayde: let me I pray thee drinke a litle water of thy pitcher.
And she poured out her pytcher into the trough hastyly, and ranne agayne vnto the well to draw [water] and drew for all his Camelles.
She aunswered hym: I am the daughter of Bethuel the sonne of Milcha whiche she bare vnto Nachor.
And there was set meate before hym to eate: but he sayd, I wyll not eate vntyll I haue sayde myne arande. And he sayd: say on.
For thou, O Lorde of hoastes, God of Israel, hast tolde in the eare of thy seruaunt, saying, I wyll buylde thee an house: And therefore hath thy seruaunt founde in his heart to pray this prayer vnto thee.
And the king sayde vnto me: What is then thy request? I made my prayer also to the God of heauen,
Then if thou callest, the Lorde shall aunswere thee, if thou cryest, he shall say, here I am: yea if thou layest away from thee thy burthens, and holdest thy fingers, and ceassest from vngracious talking:
Gill's Notes on the Bible
Then opened he their understanding,.... He not only opened their hearts, to attend to what he said, and the proofs he gave of his resurrection from the dead in a true body; but he removed the veil from the eyes of their minds, and gave them an understanding of the sacred writings, respecting this matter:
that they might understand the Scriptures; concerning his sufferings, death, and resurrection, which they were very ignorant of before, and which were as a sealed book unto them, John 20:9 though they had been from their infancy brought up to the reading of the Scriptures, and had had the advantage of Christ's ministry for some years; which shows the necessity of the special illumination of the Spirit, and the influence of his grace to remove the darkness of the mind, and give the true sense of the sacred writings.
Barnes' Notes on the Bible
Opened he their understanding - Enabled them fully to comprehend the meaning of the prophecies which foretold his death and resurrection. They had seen him die, they now saw him risen. Their prejudices were now, by his instructions, and by the facts which they could no longer call in question, removed, and they no longer doubted that he was the Messiah, and that all the “facts” in the case which had before confounded them could be easily accounted for. Hence, we may learn:
- That “facts,” or the farther disclosure of truth, will yet remove the “mysteries” that we now see in religion.
- That our prejudices and our preconceived opinions are one cause of our seeing so many mysteries in the Bible. If a man is willing to take the plain declarations of the Bible, he will commonly be little perplexed with mysteries.
- That God only can open the mind so as fully to comprehend the Scriptures. He only can overcome our prejudices, open our hearts, and dispose us to receive the ingrafted word with meekness, and with the simplicity of a child. See Acts 16:14; James 1:21; Mark 10:15.
- The design of God’s opening the understanding is that we may be acquainted with the Scriptures. It is not that we may be made wise above what is written, but that we may submit ourselves wholly to the Word of God.
Clarke's Notes on the Bible
Verse 45. Then opened he their understanding — διηνοιξεν, He fully opened. They had a measure of light before, so that they discerned the Scriptures to be the true word of God, and to speak of the Messiah; but they had not light sufficient to enable them to apply these Scriptures to their Lord and Master; but now, by the influence of Christ, they see, not only, the prophecies which pointed out the Messiah, but also the Messiah who was pointed out by these prophecies. The book of God may be received in general as a Divine revelation, but the proper meaning, reference, and application of the Scriptures can only be discerned by the light of Christ. Even the very plain word of God is a dead letter to those who are not enlightened by the grace of Christ; and why? because this word speaks of spiritual and heavenly things; and the carnal mind of man cannot discern them. They who receive not this inward teaching continue dark and dead while they live.